The various Tribes of the Tinné Indians.—The Dog-ribs.—Clothing.—The Hare Indians.—Degraded State of the Women.—Practical Socialists.—Character.—Cruelty to the Aged and Infirm.

The Tinné Indians, whose various tribes range from the Lower Mackenzie to the Upper Saskatchewan, and from New Caledonia to the head of Chesterfield Inlet, occupy a considerable part of the territories of the Hudson’s Bay Company. To their race belong the Strongbows of the Rocky Mountains; the Beaver Indians, between Peace River and the west branch of the Mackenzie; the Red-knives, thus named from the copper knives of which their native ores furnish the materials, and who roam between the Great Fish River and the Coppermine; the Hare Indians, who inhabit the thickly wooded district of the Mackenzie from Slave Lake downward; the Dog-ribs, who occupy the inland country on the east from Martin Lake to the Coppermine; the Athabascans, who frequent the Elk and Slave Rivers, and many other tribes of inferior note.

The Tinné, in general, have more regular features than the Esquimaux, and, taken on the whole, exhibit all the characteristics of the red races dwelling farther south; but their utter disregard of cleanliness and their abject behavior (for when in the company of white people they exhibit the whine and air of inveterate mendicants) give them a wretched appearance. Mackenzie, the first European who became acquainted with the Dog-ribs, describes them as an ugly emaciated tribe, covered with dirt and besmeared with grease from head to foot. More than sixty years have passed since Mackenzie’s journey, but his account of them is true to the present day. The women are even uglier and more filthy than the men, for the latter at least paint their unwashed faces and wear trinkets on festive occasions, while the females leave even their hair without any other dressing than wiping their greasy hands on the matted locks, when they have been rubbing their bodies with marrow. The clothing of the men in summer consists of reindeer leather dressed like shammy, which, when newly made, is beautifully white and soft. “A shirt of this material,” says Sir John Richardson, to whom we are indebted for the best account of the various nations inhabiting the Hudson’s Bay territory, “cut evenly below, reaches to the middle; the ends of a piece of cloth secured to a waist-band hang down before and behind; the hose, or Indian stockings, descend from the top of the thigh to the ankle, and a pair of moccasins or shoes of the same soft leather with tops which fold round the ankle, complete the costume. When the hunter is equipped for the chase he wears, in addition, a stripe of white hare-skin, or of the belly part of a deer-skin, in a bandana round the head, with his lank, black elf-locks streaming from beneath; a shot-pouch suspended by an embroidered belt, a fire-bag or tobacco-pouch tucked into the girdle, and a328 long fowling-piece thrown carelessly across the arm, or balanced on the back of the neck. The several articles here enumerated are ornamented at the seams and hems with leather thongs wound round with porcupine quills, or more or less embroidered with bead-work, according to the industry of the wife or wives. One of the young men, even of the slovenly Dog-ribs, when newly equipped, and tripping jauntily over the mossy ground with an elastic step, displays his slim and not ungraceful figure to advantage. But this fine dress once donned is neither laid aside nor cleaned while it lasts, and soon acquires a dingy look, and an odor which betrays its owner at some distance. In the camp a greasy blanket of English manufacture is worn over the shoulders by day, and forms with the clothes the bedding by night.”

In winter they clothe themselves with moose or reindeer skins, retaining the hair, while a large robe of the same material is thrown over the shoulders, and hangs down to the feet in place of the blanket. The women’s dress resembles the men’s, but the skirt is somewhat longer, and generally accompanied by a petticoat which reaches nearly to the knee. The form of dress here described is common to the whole Tinné nation, and also to the Crees, but the material varies with the district. Thus moose-deer, red-deer, and bison leather are in use among the more southern and western tribes, and the Hare Indians make their skirts of the skins of the animal from which they derive their surname. As this, however, is too tender to be used in the ordinary way, it is torn into narrow strips, twisted slightly, and plaited or worked into the required shape. Such is the closeness and fineness of the fur that these hare-skin dresses are exceedingly warm, notwithstanding the closeness of their texture.

The Hare Indian and Dog-rib women are certainly at the bottom of the scale of humanity in North America. Not that they are treated with cruelty, but that they are looked upon as inferior beings, and in this belief they themselves acquiesce. In early infancy the boy discovers that he may show any amount of arrogance towards his sisters, who, as soon as they can walk, are harnessed to a sledge, while the tiny hunter struts in his snow-shoes after the men and apes their contempt of the women. All the work, except hunting and fishing, falls to their share; yet they are in general not discontented with their lot.

It would be vain to look among the Dog-ribs for the stoicism popularly attributed to the Indians, for they shrink from pain, shed tears readily, and are very timorous; but all, young and old, enjoy a joke heartily, and when young are lively and cheerful. When bands of their nation meet each other after a long absence, they perform a kind of dance. A piece of ground is cleared for the purpose, and the dance frequently lasts for two or three............