Big as was the body of the peacock, there was not much of it left after that déjeuner aux doigts! Only the bones; and so clean picked were they, that had Fritz not already been made welcome to the giblets, he would have had but a scanty meal of it.
The savoury roast did a good deal towards restoring the spirits of the party; but they could not help dwelling upon the indifferent prospect they now had of procuring a fresh stock of provisions—so much changed were circumstances by their powder having been destroyed.
The bow and arrows of Ossaroo were still left, and other bows could be made, if that one was to get broken. Indeed, Caspar now determined on having one of his own; and practising archery under the tutelage of the shikaree, until he should be able to use that old-fashioned and universal weapon with deadly effect.
Old-fashioned we may well term it: since its existence dates far beyond the earliest times of historical record; and universal: for go where you will into the most remote corners of the earth, the bow is found in the hands of the savage, copied from no model, introduced from no external source, but evidently native to the country and the tribe, as if when man was first created the weapon had been put into his hands by the Creator himself!
Indeed, the occurrence of the bow—with its necessary adjunct, the arrow—among tribes of savages living widely apart, and who, to all appearance, could never have communicated the idea to one another—is one of the most curious circumstances in the history of mankind; and there is no other way of explaining it, than by the supposition that the propelling power which exists in the recoil of a tightly-stretched string must be one of the earliest phenomena that presents itself to the human mind; and that, therefore, in many parts of the world this idea has been an indigenous and original conception.
The bow and arrow is certainly one of the oldest weapons on the earth—as well as one of the most universally distributed. It is a subject that, in the hands of the skilled ethnologist, might become one of the most interesting chapters in the history of the human race.
I have said that after eating the peacock our adventurers were in better spirits; but for all that, they could not help feeling some little apprehension as to how their food was to be obtained for the future. Ossaroo’s skill had provided their breakfast; but how about their dinner? And after that their supper? Even should something turn up for the next meal, they might not be so fortunate in obtaining the next after that; and this precarious way of subsistence—living, as it were, from hand to mouth—would be a constant exposure of their lives to the chances of starvation.
As soon, therefore, as they had finished with the flesh of the peacock—and while Ossaroo, who continued eating longer than any of them, was still engaged in polishing off the “drumsticks”—the point of replenishing the larder became the subject of their conversation; and all agreed that to get up a stock of provisions had now become a matter of primary importance. They resolved, therefore, to devote themselves entirely to this business—using such means as were in their power for capturing game, and devising other means should these prove insufficient.
First and foremost, then, what were they to have for dinner? Was it to be fish, flesh, or fowl? They did not think of having all three: for in their situation they had no desire for a fashionable dinner. One course would be sufficient for them; and they would only be too thankful to have one course assured to them.
Whether they would choose to go fishing with Ossar............