The Mohammedans of Bombay whose acquaintance General Noury had made were wealthy and influential men; they had notified their friends in other cities of the coming of the distinguished Moroccan, and he had several invitations to make his home in Delhi with them. Lord Tremlyn and Sir Modava were even more abundantly tendered accommodations from British and Hindu persons of distinction.
Captain Ringgold had no friends, and received no invitations, though the entire company of tourists were included in those of both the general and the distinguished gentlemen who had insisted upon being the hosts of the party. But the commander was a wealthy man himself, and a very independent one. To throw a company of a dozen and a half upon the generous hospitality of private individuals, or even public officials, seemed like an imposition to him.
The viscount and his Hindu companion were equally sensitive on this point; and it was proposed by Sir Modava to divide the guests among those who had not only given the invitations but had pressed them upon the travellers. The others did not like this plan; and, after some consideration, it was decided to go to a hotel; at least it was suggested as the remedy by the commander, who again insisted upon paying the bill. But there was no suitable hotel in the place. The dak-bungalow was the only resort, though a hotel was soon to be opened. Those who were consulted in the party were all for the bungalow, and the problem was finally settled in this manner.
A couple of small omnibuses were taken, and the party proceeded to the dak-bungalow, which was in the centre of the city. Their apartments were not elegant, but they were comfortable; and no one found any fault at the absence of the splendors with which they had been surrounded in the palace of the Guicowar, or even those of Bombay. A good breakfast was obtained, and the forenoon was given up to rest; but after a couple of hours in their chambers the company were assembled in the coffee-room.
"Delhi is a city which figures largely in the history of India," said Lord Tremlyn, seated very informally in an arm-chair. "It existed fifteen or twenty centuries before the time of Christ, and was the capital of the great Aryan empire. It was founded by the invaders of India. The chronology of India is not reliable, but it is claimed that this event dates back to 3101 B.C. Its name was Indrapechta, which it holds to the present time among the learned Hindus, so that the city appears to have existed while Egypt was still in its infancy.
"It became the great Mussulman capital; but one and another of its princes changed its location, till its ancient sites extend for thirty miles along the river, and its ruins, more extensive than even those of Rome, cover this range of territory. But I shall not go into the details of those migratory periods, but speak only of the city as we find it.
"Delhi is on the Jumna River, which you saw in the early morning. This stream has its entire course in Hindustan, and is the principal tributary of the Ganges. Both of these rivers are sacred with the natives. The Jumna rises in the Himalayas, at a height of nearly eleven thousand feet, and of course it is a mountain torrent at its upper waters. After a run of eight hundred and sixty miles, it falls into the Ganges about three miles below Allahabad. On each side of it is an important canal, both built before railways were in use here.
"Delhi is nine hundred and fifty-four miles northwest of Calcutta. It stands on high ground, is walled on three sides, and has ten gates. A series of buildings formerly composing the grand palace of Shah Jehan have become the fort, overlooking the river, with a fine view of the surrounding country, covered with woods and agricultural grounds. You will see the palaces, mosques, and temples, and I will not describe them. Delhi is the seventh city in population, which is a hundred and ninety-three thousand."
After luncheon half a dozen landaus were at the door of the bungalow, in which the party seated themselves according to their own choice; and the first stop was made at the Jummah Musjid Mosque, which the Mussulmans of India venerate and admire more than any other. It is built on an immense esplanade, which is mounted by three flights of stairs, each in the form of the three sides of a pyramid, and each leading to an immense pointed arch, the entrances to the buildings.
Before the party entered a carriage arrived, from which General Noury and another person alighted. The Moroccan had accepted the invitation of a Delhi Mussulman to be his guest, and this gentleman had begun to show him the sights of the city. The general presented him to the members of the party as Abbas-Meerza. Evidently in honor of his host the Moroccan had put on his Oriental dress, which was certainly a very picturesque costume, though it called up unpleasant memories in the minds of the commander and the Woolridges.
Abbas-Meerza was evidently a Persian, or the son of one; for he was clothed in the full costume of that country. He wore a rich robe, reaching to his ankles, with a broad silk belt around his waist. His cap, of equally costly material, was a tall cylinder, with the top slanting down to the left side, as though it had been cut off. He spoke English as fluently as the general. He invited the party to step to a certain point, and view the mosque as a whole.
The wall of the esplanade was a continued series of pointed arches, with a handsome frieze above it. On the elevated platform was a colonnade of the same arches on each side, with a pillared tower at each corner, interrupted only at the grand entrances. It looked as though one might walk entirely around the vast structure in the shade of this colonnade.
Within the enclosure could be seen three domes, the one in the centre overtopping the other two, two lofty minarets, with small domes at the summit, supported by several columns, and an immense pointed arch leading into the great mosque. The whole edifice is built of red sandstone. The visitors mounted one of the staircases, and entered a court paved with marble tiles. They walked around the esplanade under the arches of the colonnade, or cloisters as some call them, and finally entered the mosque itself. The interior was very simple in its style, but very beautiful. The roof, pavement, pillars, and walls were of white marble, ornamented with carvings in the stone. Slabs of black marble presented sentences to the praise of God, and in memory of Shah Jehan, who was the founder of the mosque.
"Formerly no person not a Mussulman was permitted to enter this mosque," said Sir Modava, while the general and his host were engaged in their devotions; "but for............