A few weeks later there was another excursion to the emerald glooms of the forest, but this was limited in number to the Macleods and DeBerczys, with a few of their intimate friends. Wanda was absent on one of her indefinite expeditions--indefinite in length as well as in object, though the wigwam of her foster-feather was one of the points of interest visited by the party. Conspicuous among the numerous Indians in the settlement in the neighbourhood of Orillia was the last of the Algonquins, partly because of the pathos which attaches to the sole survivor in any region of a nearly extinct race, partly because of the mantle of traditional glory that had fallen upon him from the shoulders of valorous ancestors. He declined to join the revellers at their midday feasting under the trees, but his unexpected appearance afterwards suggested a pleasant substitute for the noon-day siesta. "Talk about the storied memories of the past, in the old world," said Edward, leaning back on the mossy sward, and gazing up through green branches to the blue heaven, "this country has had its share of them, and here is the man," clapping a friendly hand on the Indian's shoulder, "who can tell us about them."
"Ah, do!" implored Herbert and Eva.
"Ah, don't!" entreated their father. "If there's anything that spoils the sylvan shades for me, it is to learn that they were once the scene of battle axes and blood spilling, and such like gruesomeness."
"But we ought to know about it," said Helene. "It's history."
"That makes it all the worse. If it were fiction I wouldn't care."
"Now, Papa," said Rose, "that evinces a depraved taste. People will blame your home-training. Consider my feelings."
"That is what I supposed I was doing, my dear, in praying to be delivered from a tale that would make your blood run cold."
"What a delightful way for one's blood to run in this weather," lazily remarked one of the Boulton girls, and the other said she was pining for a story of particular horror.
"Oh, a story, by all means," said the Commodore, "but let it be a tradition or something of that sort." Then turning to the Chief: "Does not our brother know the legend of the unfortunate wretch of a man who was set upon and abused by a lot of unmerciful women, because he barbarously forbade them to learn all the history they wanted? Something of that sort would be appropriate."
"Our brother" shook his head. "That is beyond my skill, but I can relate a story of the times before ever women were brought into the world."
"Rather dull times for the men, weren't they?" inquired one of the party.
"It is the belief of some of our race that they were very good times," replied the Chief, tranquilly. "The men of that period, free from the influence of the other sex, have been spoken of as a much better race of beings than they are to-day. At that time you never heard of such a thing as a man being cross to his wife, or too attentive to his neighbour's wife, and when the husband came back from the chase without meat there was no one to scold him. Every man had his own way, and dwelt in peace in his own wigwam. As fast as they died out the Manito created more, and as they had no families they had nothing to fight for, nothing to defend, and, consequently, there were few wars among them. There were, I am sorry to say, some disadvantages. The men were obliged to weed corn, dry fish, mend nets, fell trees, carry logs, and do other women's work, which, as we know, is a great degradation. Also, when they were sick or in trouble, some of the weaker ones were heard to declare that they wished women were invented, but as a rule they were blithe and gay as warriors in the dance that follows a great victory. There were many ennobling influences in this world before women entered it. Vanity did not exist. Simplicity was the rule, especially in attire, which ordinarily consisted of hunting coats and leggings, deerskin moccasins and coloured blankets, enriched with beads. It was only once in a while that they appeared in black eagle plumes, and gorgeous feathers, garters gay with beads, moccasins worked with stained porcupine quills, leggings of scarlet cloth, embroidered and decorated with tufts of moosehair, dyed blue and red, robes curiously plaited of the bark of the mulberry, and adorned with bear claws, hawks' bills and turtle shells. Besides being plain and quiet in their dress they were very upright in their lives. No man ever was known to lie to his neighbour; but now when you see a man and woman too frequently together you may be sure he is telling her things that come true about as often as larks fall from the skies. Neither were men in those days ever deceived; but now they are tangled in women's wiles as easily as a partridge is caught in a net. There were no cowards, for men at all times are staunch and bold, whereas a woman has nothing but the heart of a little bird in her breast. All nature shared in man's prosperity. The corn grew to the height of a young forest tree, and in the hunting-grounds the deer and bears were as thick as stars.
"But the chief glory of man in those days was his long, superb and glossy tail; for at that time it could not be said that the horses were more highly gifted than he. You must often have noticed the pride with which horses switch their tails about, apparently to drive off flies, but really to show their superiority to the race they serve. The reproach of having no tail is one that is hard to bear; but at the time of which I speak all men were endowed with luxuriant tails, some of them black as the shell of a butternut when it is fully ripe, others the colour of the setting sun, but all trimmed with shells, gay coloured beads and flowers, and strings of alligators' teeth. Those who say that there is nothing on earth so beautiful as a woman did not live in the time when tails were invented. Nothing could surpass the pride their owners took in them, nor the scorn that was heaped upon the hapless creature whose tail was short or scanty.
"But, as often happens to people who have all and more than they need, so it was with our ancestors. From being simply proud of their tails they began to grow vain and useless, caring for nothing but their own ease and adornment, neglecting to harvest the maize, feeble in the chase, sleeping sometimes for the space of nearly a moon, and unable to take more than a woman's journey of six suns at a time. Then the Manito reflected and said to himself: 'This will never do. Man was not made to be a mere groundling. His greatest luxury must be taken from him, and in its place there must be given him something to tax his patience and strengthen his powers.' So one fine morning every man in the world woke up to find his tail missing. Great was the surprise and lamentation, and this was not lessened by the sudden appearance of the women, who came in number like that of the flight of pigeons in the moon before the snow moon. No prayers could avail to stay their coming, and from that time all the troubles in the world began. No man was allowed to have his own way thenceforward, nor was he permitted to plod along in his old, slow, comfortable fashion, but each one in terror went to work as swift as a loon flying before a high wind."
The laugh that arose at the end of this not strictly authentic narrative was prolonged by a strange voice, and Allan Dunlop, who, unobserved, had made his appearance among them, now came forward to exchange greetings with his friends. Herbert and Eva Macleod hung enraptured about him, while he went to congratulate the old Indian upon his gifts as a story-teller. Then Edward's warm hand clasped his. "Come over and see my ............
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