A Declaration, an Interruption, and a Great Fight.

The loss which the Eskimos sustained in the destruction of the ship was in one sense considerable, for the woodwork about her would have been of immense value to them; nevertheless their gains in what had already been stored were very great, so that they were able to regard their losses with philosophic composure.

The weeks that followed—weeks of ever increasing light and warmth—were spent in examining and sorting their material into packages suitable for transport on sledges to their summer quarters at Waruskeek.

And here again the knowledge possessed by Nazinred of the habits and implements of the white men was of great service. Adolay also helped to instruct, for when among the sail-maker’s tools they found a number of the finer sort of needles and threads, as well as a few feminine thimbles, so to speak, she was able to show the women at once how to use them, and thus saved them from the trouble of puzzling out the matter for themselves.

“What is this?” asked Anteek of Nazinred one day, presenting a file which he had just picked up.

“That is a thing,” replied the Indian, who, being ignorant of the names of most tools, got over the difficulty by calling all objects “things”—“that is a thing made for cutting iron with; rubbing it down and cutting it short. It cuts things that are too hard for a knife.”

“I think,” returned the boy, regarding it attentively, “we might try it on Aglootook’s nose. That wants cutting short, and rubbing down too, for it seems very hard to look at it.”

Nazinred did not smile. He was slow to understand a joke. Perhaps he thought it a poor one, but Cheenbuk appreciated it, and met it with the suggestion that an axe might be more effective.

They were gravely debating this point in front of the snow stores, when Ondikik came up and asked when it was likely that a start would be made for home, as he styled their old winter village.

“Go and ask Mangivik. When he gives the order I’m ready,” said Cheenbuk.

“Don’t say a word to Aglootook,” said Anteek, as the young man turned to go; “he will be sure to say that something will happen if you do.”

“Yes, and as something always does happen,” remarked Cheenbuk, “he’s sure to be right, the moosquat.”

“Moo-squat” seemed to be used as a term of extreme contempt; it may not therefore be incorrect to translate it—“humbug!”

On being consulted, old Mangivik, who was generally credited with being weather-wise and intelligent, gave it as his opinion that, as the things from the white man’s kayak were all ready packed on the sledges, and the weather was very warm, and the days were growing long, and the ice and snow were melting fast, the sooner they set out the better.

Aglootook coincided with that opinion, because he had been led to the same conclusion some days before, chiefly in consequence of profound thought during the dark hours of night. “And if we don’t start off now,” he added at the end of a portentous oration, “no one can tell what will happen—something fearful, I know, though of course it is not possible to say what.”

As no one felt disposed to object, the preparations were hurried forward, and, soon after, the whole tribe went off on the return journey, leaving behind them a black and yawning gulf in the Arctic solitude where so lately a noble ship had been.

Arrived at the old village, these lively and energetic nomads occupied themselves during the brief remainder of winter and the early spring in securely hiding the goods of which they had become possessed, excepting such light portions as they meant to carry along with them to their summer retreat. Among these were a number of bows, spears, and arrows made from the wood of the burnt vessel, with cleverly adapted iron heads, filed to fine sharp points, and burnished until they glittered in the light. Of knives and axes there were also sufficient to equip most of the young men, and those for whom there were none made to themselves pretty good knives out of pieces of hoop-iron.

When at last the ocean currents and summer heat broke up the solid floes and set the icebergs free to resume their majestic southward course, our Eskimos put their sledges en cache, got out kayaks and oomiaks, and, wielding both the short and the long paddle, started off towards the southwest, in the direction of Waruskeek—some of the tribe, however, with a few of the old people, remaining behind.

“Now, Adolay, we are going to take you home,” said Cheenbuk, the day they started, while walking with her towards the oomiak in which she was to take her seat and a paddle. “Will the Indian girl be glad to leave us?”

The faintest possible tinge of red suffused her cheek, as she dropped her eyes and replied—

“She will be glad to get home.”

“When you have got home, and stayed for a time with your people,” returned Cheenbuk, who was usually blunt and to-the-point in his conversation, “will you come away with me and be my woman—my squaw?” he added, accommodating his words to the Indian vocabulary.

“I cannot leave my mother,” answered the maiden in a low voice.

“That is good,” returned the gallant Eskimo, “but Cheenbuk can leave his mother and his father too. If I go and live with the men-of-the-woods, will you be my squaw?”

Adolay with downcast eyes gave no answer.

It is said that silence gives consent. We are ignorant as to Arctic opinion on this point, but before light could be thrown on the subject, Anteek came rushing round the corner of a stranded berg with the exclamation—

“Hoi! Cheenbuk—here you are! We thought you must have got into the teeth of a walrus or the arms of a bear!”

Cheenbuk frowned savagely, caught Anteek by his nether garments and the nape of his neck, and, lifting him high above his head, seemed about to dash him on the ground. But, instead, he replaced him gently on his feet, and, with a benignant smile, told him to run down to the shore and put his kayak in the water so as to be ready for him.

Anteek, who was obedience personified, hastened away at once, rubbing his nether garments, and sorely perplexed as to the strange spirit which seemed so suddenly to have taken possession of the friend he so ardently idolised.

It was arranged that Nazinred, being unaccustomed to the Eskimo kayak, should voyage with the women in one of the oomiaks. To a younger brave this might have been regarded as an undignified position, but to a man of his years and tried experience it was only a subject for a passing smile. But the Indian did not accept the position of an idle passenger. Although inexpert in the use of the two-bladed paddle and the light kayak, he was thoroughly capable of using the women’s paddle with the single blade, as it bore much resemblance in shape and size to that used in his native canoe. He therefore quietly assumed the post of steersman in the oomiak, which contained Madam Mangivik, Nootka, the easy-going Cowlik, the gentle Rinka, Adolay, and a variety of children and babies. The young man Oolalik, in defiance of immemorial custom, also took a seat and a paddle in that oomiak—out of pure hospitality of course, and for the sole purpose of keeping their guest company. Nootka said nothing, but she seemed amused as well as pleased at the innovation. So were the children, for Oolalik was a prime favourite with young as well as old.

Old Uleeta was the captain of another of the oomiaks, and it was observed that Aglootook cast longing and frequent glances in her direction, believing, no doubt, that a place by her side would be an easier berth than in his own kayak, with nothing but the strength of his own lazy arm to urge it on; but as there was no guest in this case to justify the breach of ancient custom on the ground of hospitality, he felt that manhood required him to stay where he was.

It was a pretty sight the starting of the little flotilla on a brilliant spring morning, with the sea as calm as a millpond, fantastic masses of white ice floating about in all directions, and mountainous bergs here and there giving dignity as well as variety, by their size and light-green sides and deep blue caverns, to a scene which might otherwise have been too suggestive of wedding-cake.

Seals, walruses, sea-birds, and numerous denizens of the deep and air, w............