“My share ob de business was to make my way down south and settle in de swamps ob Carolina. I war to be taken down by trading schooner, to be landed on de coast, and to make my way to a place in de center ob a big swamp whar an ole nigger, named Joe, had been carrying on de work for four years. He had sent to say dat he war bery ill wid de swamp fever and like to die, dat he should not leabe de work as long as he libed, but hoped dat dey would send anoder man out to take on his work after his death. “Well, sar, I was landed, and I made my way to de place. It war no easy matter. De niggers all say dey know no such person, but I found de next post, and dere de man guided me to de path which led into de swamp. Dey told me dey thought de ole man dead, for dat no one had come along to dem from him for nigh two month. Well, sar, as I 'spected I found him dead, and I buried him, and took up my place in de hut. Soon it became known through de plantations round dat de hut was occupied again, and dey began to come to me to ask for assistance. My 'structions war dat only to enable a husband to join his wife, or a wife her husband, or in cases where de masters were uncommon cruel, dat I was to send 'em along by de underground railway. De risks was too great to be run often. If we had tried to help ebery one to 'scape we should mighty soon hab been hunted down.
“Well, sar, I libed dere for three year. It was a lonesome life. I planted a few yams round de hut, and de plantation hands would bring me tings dat dey got hold of. It was my duty when I found dat a case was ob de proper description to arrange for de flight, de man or de woman would come to my hut, and I would guide dem through de swamps, twenty-five mile away, to de house ob a clergyman, which was de next station. I would jus' knock in a 'ticular way at de door, and when dis was open leab de party dere and go straight away back to de swamp. More dan once de planters got up hunts and searched de swamp through and through for me wid dogs, and my hut was twice burnt to de ground, but de slabes always brought me notice in time, and I went away into de tickest part ob de swamp and lay dar till dey had gone away.
“Well, sar, one time come, I bery busy, passed tree men away in two week. One night me hear barking of dogs, and jump up jus' in time to see party ob men coming out from de little path towards de hut. I ran for de swamp. Dey fire at me and one ball hit me. Den I ran in to de swamp, de dogs dey follow, but I get farder and farder away, and de swamp get deeper, and me tink dey lose me altogether. I sit quiet on 'tump when I hear someting splashing in swamp, and all of a sudden a big hound sprang on me, and fix him teeth in my shoulder. I had no arms, for in de hurry I had not time to catch dem up. De beast he growl and bite, and hold on like death. I saw dere only one ting to do. I tumble forward into de swamp wid de dog underneath me, and dere I lay, wid my mouf sometimes above de water sometimes below, till de dog was drowned.
“Den I start for de next station. I was hit in de hip, and it took me tree days to crawl dat twenty-five miles. On de tird ebening I knock at de door ob de house, and when it was open I tumble down in faint inside. It war a long time before I come to myself, two weeks dey tell me, and den I tink I dream, for sitting by de side of de bed war dat woman Sally. Till she spoke, me couldn't believe dat it war true, but she told me dat it war her, sure enuf, and dat I war to ask no questions but to go off to sleep.
“Next day she told me all about it. She had stopped a year at Philadelphy. Den she heard ob de underground railway, and was tole dat a clergyman, who war just going down south to work a station, wanted a black nurse for his children, who would help in de work. Sally she volunteer, and dar she had been libing eber since, hoping all de time eider dat I should pass through dere or dat she should hear from Philadelphy dat I had got dere. She used to act as de guide ob de runaways to de next station, and ebery man who came along she asked if they knew me; but, law bless you, sar, de poor woman knew nufing ob places, or she would hab known dat she war hundreds ob miles south of Virginia, and though she allowed she had heard I had gone to Missouri, she s'posed dat de way from der might be by de sea coast. I hab observed, sar, dat de gography ob women am bery defective.
“I stopped thar till I was cured. The clergyman knew someting of surgery, and he managed to substract the ball from my hip. When I war quite well Sally and me started for the norf, whar we had helped so many oders to go, and, bress de Lord, we arribed dere safe. Den I told Sally dat I should like to libe under de British flag, so we went up to Canada and dere we libed bery comfortable for ten years together. Sally washed and I kep' a barber's shop, and we made plenty ob money. Den she die, sar, de tought come into my mind dat I would come back to Africa and teach dose poor niggers here de ways ob de white men, and sar,” and he pointed to a Bible standing on the chest, “de ways ob de Lord. So I came across the Atlantic, and stopped a little while on de coast, for I had pretty nigh forgotten de language ob de country. When I got it back again I started up for dis place, wid plenty ob goods and presents.
“I had hard work at fust to get de people to know me. It war nigh forty year since I had gone away, but at last some ob de ole people remember me, dat I was de son ob de chief. As I had plenty goods, and dey did not like de man dat was here, dey made me chief in my fader's place. I told dem dat I no accept de place unless dey promise to behave bery well, to mind what I said to dem, and to listen to my words; but dat if they do dat I gibe dem plenty goods, I make dem comfortable and happy, and I teach dem de way ob de Lord. Dey agree to all dis.
“I find de slave trade now all at an end, and dat de people not fight often now. Still, de twenty muskets dat I bring make de people of oder villages respec' us very much. Dey come ober to see de village. Dey see dat de houses are comfortable, dat de gardens are bery well cultivated, dat de people are well dressed, not like common nigger, dat dey are happy and contented. Dey see dat dey no believe in fetish any more, but dat ebery ebening when de work is ober, dey gadder under de big tree and listen for half an hour while I read to dem and den sing a hymn. Once a year I send down to de coast and get up plenty cloth, and hoes for de gardens, and eberyting dey want. When I land here ten year ago I hab eight hundred pound. I got five hundred ob him left here still. Dat more dan enuf to last Sam if he libe to be bery, bery ole man. Dar are some good men in de village who, when I am gone, will carry on de work ob de Lord and dat's all, sar, dat I hab to tell you about Sam, and I am sure dat you must be very tired and want to go to bed.”
The hour was, indeed, for Africa, extremely late, but the time had passed unheeded, so interested were the listeners in the narrative of the fine old negro. They remained at the village for a week, and were greatly pleased with the industrious habits and happy appearance of the people, and with the earnestness and fervor in which every evening, and twice on Sunday, they joined in devotions under the great tree. At the end of that time they said goodbye to their kind host, giving him a large amount of cloth for distribution among his people. He was unable to furnish them with bearers, as a considerable tract of uninhabited country extended beyond his village, and the people on the other side were on bad terms with his villagers, on account of an outstanding feud which had existed long before his return from America, and which he had in vain attempted to settle since he assumed the headship of the village.
On approaching the Niger they again came upon an inhabited country, but the tribes here being accustomed to trade with the coast were friendly, and at the first large village they came to no difficulty was experienced in obtaining a fresh relay of bearers. This was a matter of great satisfaction, for the Fans were regarded with extreme antipathy by the natives. As soon as arrangements had been made to supply their place the Fans were paid the four months' wages which they had earned. A large “dash” of beads and other presents were bestowed upon them, three of the remaining sacks of rice were given to them, and, greatly rejoicing, they started for their own country, which, by making long marches, they would regain in a fortnight's time. Although it was not probable that they would meet with any enemies, six trade muskets, with a supply of powder and ball, were given to them, as, although they would not be able to do much execution with these weapons, their possession would exercise a powerful influence over any natives they might meet.
In crossing the country to the Niger the white men were the objects of lively curiosity, and the exhibition of the magic lantern, the chemical experiments, and conjuring tricks created an effect equal to that which they had produced among the Fans. On reaching the Niger a canoe was hired with a crew of rowers. In this all the cases, filled with the objects they had collected, were placed, the whole being put in charge of the Houssas, Moses and King John, who had been seized with a fit of homesickness. These were to deliver the cases to the charge of an English agent at Lagos or Bonny, to both of whom Mr. Goodenough wrote requesting him to pay the sum agreed to the boatmen on the safe arrival of the cases, and also to pay the Houssas, who preferred taking their wages there, as it was not considered advisable to tempt the cupidity of any of the native princes along the river. Should they be overhauled the Houssas were told to open the cases and show that these contained nothing but birds' skins and insects, which would be absolutely valueless in the eyes of a native.
When the precious freight had fairly started, the party crossed the Niger in a canoe, arrangements having already been made with the potentate of a village on the opposite side for a fresh relay of carriers, twenty men being now sufficient, owing to the gaps which had been made in the provisions in the goods, by the payment of the carriers and presents, and, in the cases, by the despatch of eight of the largest of these to the coast. They had still, however, ample space for the collections they might still make. The cases of goods and provisions were utilized for this purpos............