When Amuba recovered his senses he was lying in a heap at the bottom of the chariot. Two men were standing in the car beside him. The one he supposed to be the driver, the other the owner of the chariot.  
In a few minutes the chariot turned off through a stately gateway. The driver leaped down and closed the gates, and then led the horses to the steps leading up to a splendid mansion. The man beside him called out, and two or three slaves ran down the steps. Then he was lifted out, carried into the house, and laid upon a couch. A cup of wine was placed to his lips, and after he had drunk a slave bathed his head with cold water, and bandaged up the numerous cuts from which blood was flowing.
 
This greatly refreshed him, and he raised himself on his arm. An order was given, and the slaves left the apartment, and Amuba looking up saw a tall and stately figure standing before him. He recognized him at once, for he had seen him following the king in one of the processions among the princes of Egypt.
 
“Who are you? and is it true what those men whom I found maltreating you averred, that you are the slayer of the Cat of Bubastes?”
 
“My name is Amuba, my lord,” the lad said, striving to stand upright, but his questioner signed to him to remain seated. “I am a Rebu taken prisoner of war, and handed as a slave to Ameres, high priest of Osiris. I am not the slayer of the cat, but it is true that I was present at its death, and that it might just as well have been my arrow that accidentally pierced it as that of him who did so.”
 
“Then it was an accident?” the noble said.
 
“It was wholly an accident, my lord. We fired at a hawk that had been thinning the pet birds of my master’s daughter. One of the arrows struck a tree, and glancing off entered the house in which the cat was kept and unfortunately caused its death. We regretted the accident bitterly, knowing how sacred was the animal in the sight of the Egyptians.”
 
“And not in your sight, young man? You are not yet a follower of the gods of the Egyptians?”
 
“I am not, my lord,” Amuba answered; “but at the same time I would not upon any account have willfully done aught to offend the religious opinions of others, although I myself have not been taught to consider the life of a cat as of more value than that of other animals.”
 
“Then you worship the gods of your own people?”
 
Amuba was silent for a moment.
 
“I would answer frankly, my lord, and I hope that you will not be displeased. Since I have come to Egypt I have come to think that neither the gods of the Egyptians nor the gods my fathers worshiped are the true gods. I believe that there is one great God over all, and that the others are but as it were his attributes, which men worship under the name of gods.”
 
The Egyptian uttered an exclamation of surprise.
 
“Whence did you obtain such a belief as this?” he asked.
 
Amuba was silent.
 
“It must have been from Ameres himself,” the noble went on, seeing that the lad was reluctant to answer. “I knew him well, and also that he carried to an extreme the knowledge he had gained. But how came it that he should speak of such matters to you—a slave?”
 
“My master was good enough to make me a companion and friend to his son rather than a servant to him,” Amuba replied, “partly because he thought that I should lead him to a more active life, which he needed, for he was overstudious; partly because I had high rank in my own country, of which my father was the king. But he never spoke of this matter until after the accident of the cat. My friend Chebron was utterly cast down at the sin that he thought he had committed, and would at once have denounced himself, preferring death to living with such a burden upon his mind. Then his father, seeing that his whole life would be imbittered, and that he would probably be forced to fly from Egypt and dwell in some other land, told him the belief which he himself held. I believed this all the more readily because I had heard much the same from an Israelite maiden who served my master’s daughter.”
 
Again Amuba’s listener uttered an exclamation of surprise.
 
“I knew not,” he said, after a pause, “that there was an Israelite who still adhered to the religion of their ancestors.”
 
“The maiden told me that for the most part they had taken to the worship of the Egyptians, and indeed, so far as she knew, she was the last who clung to the old belief. She had been brought up by a great-grandfather who had been driven from his people and forced to dwell apart because he reproached them for having forsaken their God, and he instructed her in the faith he held, which was that there was but one God over all the earth.”
 
“Do you know who I am?” the noble asked abruptly.
 
“I know that you are one of the princes of the land, my lord, for I have seen you in a procession following closely behind the king with his sons and other princes.”
 
“I also am an Israelite. It seems strange to you, doubtless,” he went on, as Amuba started in astonishment at hearing a prince of Egypt declare himself as belonging to the hated race. “Many years ago, at the time I was an infant, there was a great persecution of the Israelites, and as is supposed my father and mother, fearing for my life, placed me in a little cradle and set me afloat on the water. It chanced—or was it chance or the will of God?—that the water took me to the spot where the Princess Thermuthis, the daughter of the then king, was bathing with her maidens. She had compassion upon me and adopted me, and as I grew up I had all the rights and privileges of her son, and rank, as you say, with the princes of Egypt. She called me Moses; for that was the name, as it seems, that was writ upon a piece of papyrus fastened to my cradle. I was instructed in all the learning of the Egyptians, and grew up as one of them. So I lived for many years, and had almost forgotten that I was not one of them; but now—” And here he stopped and began thoughtfully to pace up and down the apartment.
 
“What has become of the maiden of whom you spoke?” he asked, suddenly stopping before Amuba.
 
“That I know not, my lord. Upon the day that Ameres was murdered by the mob his little daughter was carried off, and Ruth, for that is her name, has also been missing ever since. It is for that reason we have lingered here, otherwise we should have fled at once.”
 
“You and the son of Ameres?”
 
“Yes, my lord, and another Rebu, one of my father’s warriors, who was a fellow-captive with me, and also slave of Ameres. The high priest had great confidence in him, and committed to him the mission of aiding Chebron to escape and of conducting us if possible back to my own land; but when we found that my young mistress was missing we decided to remain to search for her.”
 
“What will you do when you find her?”
 
“If we can rescue her from those who have carried her away we shall hand her over to her mother, and then leave the land as we had intended. Unless, indeed, you, my lord, in your goodness, could obtain for Chebron a pardon for an offense which was wholly accidental.”
 
“That I can never do,” Moses said. “This is wholly beyond my power; the king himself could not withstand the demand of the populace for his life. Until lately I might have in some way aided you, but I have no longer influence and have myself fallen into disgrace at court.”
 
After again pacing the apartment for some time, Moses went on:
 
“If you find this little Israelite maiden tell her that she is not the last of the Israelites who believes in the God of Abraham, our ancestor; tell her that Moses also holds to the faith. You again look surprised, young man, and you may well be so, seeing that I have from the days of my infancy been separated from my people.
 
“But our priests keep accurate records of all things connected with the countries and religion of the people with whom we come in contact. Thus, then, it was easy for me, who have access to all the stores of knowledge, to examine the rolls recording the first coming of my people, the rule of Joseph, the great governor, the coming of his relations here and their settlement in the country. Thus I learned that they worshiped one God, whom they believed to be the only God, in the world. I have been interested deeply in the learning of the priesthood, and have long seen that behind all the forms and mysteries of the Egyptian religion this central idea seemed to be hidden. None with whom I have spoken acknowledged boldly that it was so; but I heard reports that Ameres was bold enough to entertain the idea that there was but one God, and that our far-back ancestors, who had first worshiped him under the various attributes they ascribed to him, came in course of time to lose the truth altogether and to regard shadows as substances. Therefore, I said to myself, I too will believe in the one God worshiped by my forefathers, hoping that in time it may be that I may learn more of him.
 
“Until the last two or three years I have been content to live as one of the Egyptian princes; but of late my heart has turned much to my oppressed people, and I have determined upon doing what I can to relieve their burden. I have even raised my voice in the council in their favor, and this has created a coldness between the court and myself. They consider that I, having had the honor of adoption into the royal family, should myself forget, and allow others to forget, what they regard as my base origin. Sometimes I own that I myself wonder that I should feel so drawn toward them, and even wish that I could forget my origin and give my whole mind to the duties and pleasures of my present rank; but I feel moved by a spirit stronger than my own. But we must talk no longer; I see that you are now stronger. Do you think that you can walk?”
 
“Oh, yes,” Amuba replied, getting up and walking across the apartment. “I have not lost much blood, and was only dizzy from their blows.”
 
“Then it is better that you should leave at once. The people from whom I snatched you will have carried the news speedily to the city, and officials will doubtless soon arrive here to demand that you be given up to them. Take, therefore, another draught of wine and a piece of bread. I will then give you in charge of a trusty slave, who will lead you through the garden and through a small door at the back, and will guide you to any spot where you may wish to go. Even now, doubtless, a watch is being kept up in the front of the house. When the officials arrive I shall tell them the truth—that coming, as I drove, upon a lad who was being attacked and murdered by a number of brutal peasants, I carried him off in my chariot. As to the shouts I heard, that you were the slayer of the Cat of Bubastes, I regarded it as an invention designed to hinder me from interfering on your behalf; that I questioned you upon your arrival here, and finding that, as I had supposed, you were entirely innocent of the offense charged against you, I urged you to leave at once, letting you depart by the garden gate in order to escape the fury of your persecutors. As you are not an Israelite, no one can suppose that I could have any motive for shielding an offender from the punishment of his crimes. Do not thank me, for time presses, and you must be moving, so as to be well away before it is known that you have left. May the God we both worship, though as yet in ignorance, guide and preserve you and carry you and your friends through the dangers that beset you.”
 
Moses drew back the curtains from before the entrance to the chamber and clapped his hands, and ordered the servant who answered the call to tell Mephres to come to him. An old slave speedily appeared, and Moses ordered him to take Amuba out by the private way and to guide him by quiet roads back to the city. Then cutting short his guest’s expressions of thanks for the great kindness he had rendered him, he hurried him away, for he knew that at any moment the officials might arrive from the city.
 
It was well that Amuba had been supplied with a guide, for upon issuing into the night air—for by this time darkness had fallen—he found that he could with difficulty direct his steps; his head throbbed as if it would split from the blows that had been dealt him, and every limb ached. The old slave, however, seeing that he stumbled as he walked, placed his staff in one of Amuba’s hands, and taking him firmly by the arm led him steadily on. It seemed to the lad that he went on walking all night, and yet it was less than an hour after starting when his conductor found that he could go no further, and that he was wholly unable to answer his questions as to whither he wished to be guided. He determined to stop with him until he should be able to proceed again. He therefore led Amuba aside into an orchard, and there laid him down under the shelter of a tree, covering him with one of his own garments.
 
“It is well for the lad that my lord arrived just when he did,” he said to himself as he sat down by the side of Amuba and listened to his heavy breathing—for all in the house had heard from the charioteer of the rescue of the lad from the hands of furious peasants.
 
“He must have been very near death when he was saved from their hands. Maxis said that his assailants shouted out that he was the slayer of the Cat of Bubastes about which such a turmoil has been made. Had it been so I do not think that my lord would have aided him thus to escape; though for my part I care not if he had killed all the cats in Egypt, seeing that in my native Libya we worship not the gods of the Egyptians.”
 
Several times during the night the old man got up and plucked large handfuls of grass wet with dew and placed them on Amuba’s head, and when he perceived the first faint gleam of morning in the sky he aroused him. Amuba sat up and looked round with an air of astonishment.
 
“Where am I?” he exclaimed.
 
“You are at present in an orchard, my young friend, though to whom it may belong I know not; but finding that you were unable to continue your journey I drew you aside here, and you have slept well all night, and I hope feel better for it and able to proceed.”
 
“I remember now,” Amuba said; “it seemed to me that I walked for hours leaning on your arm.”
 
“It was but an hour,” the slave replied; “we are not yet two miles from my lord’s house.”
 
“And you have watched over me all night,” Amuba said; “for it was, I know, but an hour after sunset when we started. Truly I am deeply indebted to you for your kindness.”
 
“Speak not of it,” the old man replied. “My lord gave you into my charge, and I cannot return until I can tell him that you are in safety. But if you are able to walk we must pass on, for there may be a search for you as soon as it is light.”
 
“I am perfectly able to go on,” Amuba said; “thanks to the wet grass I see you have been piling round my head, the heat seems to have passed away and the throbbing to have ceased.”
 
Amuba was indeed now able to walk at a brisk pace.
 
“Which way do you want to go?” the slave asked him in a short time. “It is getting light enough now for me to see your face, and it will never do for you to meet any one. Your head is still swollen, and there are marks of bruises and cuts all over the scalp. Your appearance will attract attention at once, and if any saw you who had heard of last evening’s doings you would be at once suspected.”
 
“I will make direct for the hills,” Amuba said. “They are not far distant, and I can easily conceal myself among the rocks until sunset.”
 
“Let us hurry on, then,” the slave said; “it is but half an hour’s walk. But as we may at any moment now meet peasants going to their work, I will go on ahead; do you follow a hundred yards behind me. If I see any one coming I will lift my hand above my head, and do you at once step aside from the road into the vineyard or orchard, and lie there ............