Mingling with the crowd, John and his followers made their way through the Damascus Gate into Jerusalem, and followed the Damascus Street to the Gate of Ephraim. An air of sombre misery pervaded the whole population. In their hearts the greater portion of the population had, for many months, been longing for the approach of the Romans. Even death would be preferable to the misery which they suffered. There were but few people in the streets; for all remained in their houses, with closed doors, save when necessity drove them out to make purchases. Turning sharp round by the wall, the members of the band made their way along by it, until they were met by one or other of those who had gone on in advance, and were conducted to the house which had been hired for them.
The inhabitants of the houses near looked out of their windows in alarm, when they saw so many armed men arriving; but they gained courage, on observing their quiet and orderly demeanor; and doors were presently unbolted, and men came out to inquire who were the newcomers. When they were told that they were from Galilee and Peraea, and had come down only to fight for the Holy City--that they would harm no one, and had nothing in common with any of the factions--confidence was restored, and offers were at once made to take in ten, fifteen, or twenty men, according to the size of the houses; for the people soon saw that the new arrivals would prove a protection from the attacks and insults of small numbers of Simon's men--who had hitherto pervaded the lower town, breaking into houses, robbing and murdering wheresoever they chose.
The grain was all stored in the house that had been hired; and here John took up his quarters, with the men of his own company and those of Asher, one of his bravest and most determined captains. The rest were all accommodated in houses in the same street. And as this, like most of the streets of Jerusalem, was very narrow, John felt that it could be defended against an attack by a greatly superior force.
It was but half an hour after the band had been settled in their quarters that a shriek was heard at the end of the street. John ran out in time to see a woman struck down; while a body of some twenty half-drunken soldiers, with drawn swords, were trying to force in the door of a house. John sounded his bugle, and there was a rush of armed men into the street. John put himself at the head of the two companies with him, and advanced against the soldiers, and sternly ordered them to desist. The soldiers, astonished by the sudden appearance of so large a body of armed men, drew back in astonishment.
"Who are you?" one, who seemed to be their leader, asked.
"It matters not who I am," John said, quietly. "It is enough, as you see, that I have a force here sufficiently strong to make myself obeyed. This street, henceforth, is mine; and beware of attempting plunder or violence here, for whoever does so surely dies!"
Muttering threats below their breath, the soldiers sullenly withdrew. An hour later, one of the inhabitants ran in to inform John that a large body of men were coming down from the upper city. John immediately called his men to arms and, at their head, took up his position at the end of the street.
Ere long, a crowd of soldiers were seen approaching. At their head strode one whom John at once guessed to be Simon, himself. When he arrived within ten paces Simon stopped, surprised at the compact order and resolute appearance of the band which filled the street.
"Who are you?" he asked John, imperiously.
"My name is John, and I am generally called John of Gamala, although that is not my birthplace."
Simon uttered an exclamation of astonishment; for the tales of John's attack upon the Roman camp at Gamala, and of his subsequent actions against the Romans, were well known in Jerusalem.
"You are but a lad," Simon said, contemptuously, "and John of Gamala must be a warrior!"
"I am John of Gamala," John repeated, quietly, "and these men are part of my band. We have come down to defend Jerusalem, since there is no more to be done in the open country. We wish to interfere with none, to take part with no faction, but simply to defend the city. We war with the Romans, and not with Jews. We assault no one, but woe be to him who assaults us! Here are six hundred of us, each man ready to die; and though you have twenty men to one, yet will we withstand you, if you meddle with us.
"By tonight, the Romans will be outside the walls. Is this the time that Jews should fall upon each other, like wild beasts?"
Simon hesitated. The idea of opposition excited him, as usual, to fury but, upon the other hand, he saw that this determined body were not to be overcome, save with great loss, and he wanted his men for his struggles with the Zealots.
"You are not in correspondence with John of Gischala?" he asked, doubtfully.
"I am in correspondence with none," John said. "As I have told you, we come only to fight for Jerusalem; and will take no part, on one side or other, in your dissensions. We have taken up this street, between this gate and the Corner Gate, and this street we will hold."
Simon still hesitated. He saw that, round this nucleus of determined men, the whole of the citizens of the lower town might gather; and that he might be forced to confine himself to the upper town. This, however, would be of no great importance, now. The inner, lower town was the poor quarter of Jerusalem. Here dwelt the artisans and mechanics, in the narrow and tortuous lanes; while the wealthier classes resided either in the upper town, where stood the palaces of the great; or in the new town, between the second and third walls.
The new town had, indeed, until lately been a suburb outside the walls. Agrippa had begun the third wall--which was to inclose this--and, had he been allowed to build it according to his design, he would have made Jerusalem absolutely impregnable, save by famine; but the authorities at Rome, knowing how turbulent were the population of Jerusalem, and foreseeing that at some time they might have to lay siege to the city, had forbidden its construction; and the new wall had been hastily erected by the Jews, themselves, after they had risen and defeated Cestius, four years before. This wall inclosed a vast number of villas, with gardens and open spaces, now thickly tenanted by the temporary habitations of the fugitives and pilgrims.
The lower town, then, contained but little to tempt the cupidity of Simon's troops. Its houses had, indeed, been ransacked over and over again; and Simon reflected that, even should his men be prevented from descending into it, it would matter but little while, as it was separated from the upper town by the Tyropoeon Valley, and the first wall, no rising there could be a formidable danger to him. Still, it galled him to be resisted and, had it not been that the Romans were close at hand, he would at once have given his men orders to attack the strangers.
He stood for some minutes, stroking his beard, and then said:
"I will give you no answer, now. I will think over what you say, till tomorrow, then we will talk again."
"I doubt not what your decision will be," John said. "You are a brave man, Simon; and although you have done much harm to the Jews, yet I know that you will defend Jerusalem, to the end, against the Romans. You need feel no jealousy of me. I aspire to no leadership, or power. I am here only to fight, and six hundred such men as mine are not to be despised in the day of trial. Should the Romans march away, baffled, before the walls, I, too, shall leave; and you, who remain, can resume your mad struggles, if you will. But I think that, in the presence of the enemy, all strife within the city should cease; and that we should be as one man, in the face of the Romans."
Simon looked with surprise, and some admiration, at the young man who so boldly addressed him. Savage and cruel as he was, Simon was a man of the greatest bravery. He had none of the duplicity and treachery which characterized John of Gischala, but was straightforward and, in his way, honest. As only his picture has come down to us, as described by the pen of Josephus who, at the time of his writing his history, had become thoroughly a Roman, and who elevated Titus and his troops at the expense of his own countrymen, great allowance must be made for the dark colors in which he is painted. The fact that he was regarded with affection and devotion by his troops, who were willing to go to certain death at his orders, shows that at least there must have been many good qualities in him; and history records no instance of more desperate and sustained bravery than he exhibited in defense of Jerusalem.
The frankness of John's speech, instead of angering him, pleased him much.
"Enough," he said. "I need no further time to reflect. A man who had thought of treachery would not speak so boldly, and fearlessly, as you do. Let us be friends.
"I have often wondered what sort of man was the John of Gamala of whom I have heard so much, and who has so long kept the field against the Romans; and although I wonder greatly at seeing you so young a man, yet I rejoice that so valiant a fighter should be here, to aid us in the struggle. Here is my hand, in token of amity."
John took the hand held out to him, and a shout of satisfaction rose from the armed men on either side--the followers of John being rejoiced that they would not be called upon to engage in civil strife, those of Simon well satisfied that they were not to be called upon to attack a body of men who looked such formidable antagonists.
Just at this moment, a man rode in at the gate, saying that the Romans were but two miles distant, and would speedily make their appearance over the Hill of Scopus. Simon ordered a party of his men to proceed at once to Damascus Gate, and to close it as soon as the Romans were visible. Then he turned again to John.
"Come up with me," he said, "to the Palace of Herod. From its summit, we can see the enemy approaching."
Giving orders to his men to lay aside their arms, and calling Jonas to accompany him, John without hesitation turned to accompany Simon. The latter had hardly expected him to accept his invitation, and the readiness with which he did so at once pleased and gratified him. It was a proof of fearlessness, and a testimony to John's belief in his faith and honor. John of Gischala, treacherous himself, would not have placed himself in his power, whatever the guarantee he gave for his safety; while he himself would not have confided himself to John of Gischala, though the latter had sworn to his safety with his hand on the altar.
John, himself, was struck with the rugged grandeur of Simon's appearance. He was far above the stature of ordinary men, and of immense strength; and there was, nevertheless, an ease and lightness in his carriage which showed that he was no less active than strong. His face was leonine in expression. His long hair fell back from his forehead, his eyebrows were heavy, his eyes were gray and clear; with a fierce and savage expression when his brows met in a frown, and his lips were firmly set; but at other times frank, open, and straightforward in their look. The mouth was set and determined, without being hard; and a pleasant smile, at times, lit up his features. He was a man capable of strong affections, and generous impulses.
He was cruel, at times; but it was an age of cruelty; and Titus himself, who is held up as a magnanimous general, was guilty of far more hideous cruelties than any committed by Simon. Had the latter been master of Jerusalem from the first, and had not the granaries been destroyed in the civil war, the legions of Titus would never have achieved the conquest of the city.
Ascending the steep slope of the valley, they passed through the gate in the first wall and, turning to the right, entered the Palace of Herod, which was at once a royal dwelling, and a fortress of tremendous strength. Much as John's thoughts were otherwise occupied, he could not help being struck by the magnificence and splendor of this noble building; but he said nothing as Simon strode along through the forum, passed out beyond the palace itself, entered the strong and lofty tower of Phasaelus, and ascended to its summit.
An involuntary exclamation burst from John, as he gained the platform. From the point on which he stood, he commanded a view of the whole city, and of the country round. Far below, at his feet, lay the crowded streets of the inner town; between which and the outer wall the ground was thickly occupied by houses of the better class, standing half-embowered in trees. Close beside him rose the stately towers of Hippicus and Mariamne. Behind him was the Palace of Herod, standing on the ground once occupied by the Castle of David. On the east the Palace of Agrippa partly obscured the view of the Temple; but a portion of the building could be seen, standing on its platform on the summit of Mount Moriah. To its left, and connected with it by two lines of cloisters, was the castle of Antonia while, still further along, was the fort known as Acra. Behind the Palace of Herod, and its superb gardens, were scattered the palaces and mansions of the wealthy Jews and strangers which, with their gardens, occupied the whole of the upper part of Mount Zion. On the lower slope of Mount Moriah, lying between the Valley of Jehoshaphat and that of the Tyropoeon, was a densely-populated suburb known as the New Town. Westward, beyond the Tower of Hippicus, lay the valley of Hinnom, with the Dragon Pool glistening in the sun while, at a distance of four or five miles, to the southward could be seen the village of Bethlehem. The whole country outside the walls was a garden, with countless villas, mansions, and groves of trees.
For some minutes, John looked round in admiration of the scene, while Simon stood with his eyes fixed upon the road crossing Mount Scopus. Suddenly he uttered an exclamation, and John joined him, and looked in the direction in which he was gazing. The white line of the road was darkened by a moving mass, sparkling as the sun shone on arms and armor.
"They come, at last," Simon said and, as he spoke, cries of wailing and lamentation were heard from the walls, far below them.
The four years that had elapsed, since danger first threatened Jerusalem, had deepened the impression in the minds of the Jews that the enemy would not be permitted to approach the Holy City. It was true that their faith had been sorely shaken, by many strange prodigies. A strange light had shone about the altar and the Temple, and it was said that voices had been heard from the Holy of Holies, saying, "Let us depart hence." The Beautiful Gate of the Temple, which required the strength of twenty men to close it, had opened of its own accord. War chariots and armies had been seen contending in the clouds; and for months a great comet, in shape like a flaming sword, had hung over the city. Still men had hoped, and the cry from the watchers that the Roman army was in sight struck dismay among the inhabitants. There were still many without the walls. Some of these rushed wildly into the gates, and entered the city; while the wiser fled away to the hills, and made their way to their homes.
Titus, as he reached the brow of Mount Scopus, reined in his horse and looked for some time, in silence, at the great and magnificent city which extended before him; and there can be little doubt that he would fain have spared it, had it been possible. Even a Roman could not gaze on the massive beauty of the Temple, unmoved. It was the most famous religious edifice in the world. From all parts, pilgrims flocked to it; and kings made offerings to it. It was believed by the Jews to be the special seat of their deity; and the Romans, partly from policy, partly from superstition, paid respect and reverence to the gods of all the nations they subdued, and annual offerings had been sent by Rome to the Temple.
Titus may well have wished to spare the city the ruin and misery of a siege, to preserve the Temple i............