Temperance is restraint in use. Abstinence is entire avoidance, which is the wise policy of those who lack the strength of temperance. How necessary entire abstinence is to many, I well know. When the drink passion sets in, it leads to an open grave. The drinker sees it, and knows it, and, with open eyes walks into it. He who realises the danger, would, as Charles Lamb said—
     "Clench his teeth and ne'er undo them,
     To let the deep damnation trickle through them."
For such there is no salvation save entire abstinence. Thousands might have been saved but for the fanaticism of abstinence advocates who opposed in Parliament every legal mitigation of the evil, thinking the spectacle of it would force the legislature into prohibition. In discussions, lectures, articles, I advocated the policy of mitigation, and supported measures in Parliament calculated to that end, encountering thereby the strong dissent of temperance writers who, not intending it, connived at drunkenness as a temperance policy.
Is it true that moderation is dead? Have teetotalers extinguished it as a rule of daily life? Bishop Hall, in his fine way, said, "Moderation was the silken string running through the pearl chain of all our virtues." Was this a mistake of the illustrious prelate? Is not temperance a wider virtue than total abstinence? Is there no possibility of establishing temperance in betting? Can no limitation be imposed on betting? The public know denunciatory preaching does not arrest it. Innumerable articles are written against it. Letters about it are not lacking in the editor's post-bag. Yet not a mitigation nor remedy is suggested, save that of prohibition, which is as yet impossible.
Betting is a kind of instinct, difficult to eradicate, but possible to regulate. Games of hazard, as card-playing or dice, are naturally seductive in their way. They are useful as diversions and recreation. They exercise the qualities of judgment, calculation, and presence of mind, as well as furnish entertainment. It is only when serious stakes are played for that mischief and ruin begin.
But the seduction of card gambling—once widely irresistible—is now largely limited by the growing custom of playing only for small stakes. Family playing or club playing, professedly for money, is held to be disreputable. Formerly, drinking which proceeded to the verge of intoxication, or went beyond it, was thought "manly." Now, where the effects are seen in the face, or in business, it is counted ruinous to social or professional reputation. Drinking is far more difficult of mitigation than betting, because the temptations to it occur much oftener. The capricious habit of going in search of luck can be restrained by common sense. Temperance in betting would be easier to effect were it not for the intemperate doctrine of total abstainers. By defaming moderation they rob the holy name of temperance of its charm, its strength and its trust. By teaching that "moderation is an inclined plane, polished as marble, and slippery as glass, on which whoever sets his foot, slips down into perdition," they destroy moderation by making it a terror. It brings it into contempt and distrust, and undermines self-confidence and self-respect. Yet it is by moderation that we live. Moderation in eating is an absolute condition of health—as the Indian proverb puts it: "Disease enters by the mouth." A man who disregards moderation in work, or in pleasure, or diet, seldom lives out half his days. He who has no moderation in judgment, in belief, in opinion, in politics, or piety, is futile in counsel, and dangerous in his example. If the disparagement of self-control has no............