Mill was so entirely serious in his pursuit of truth, and entirely convinced of the advantages of its publicity, that he readily risked conventional consequences on that account. He held it to be desirable that those who had important convictions, should be free to make them known, and even be encouraged to do so. In thinking this he was in no way compromised by, nor had he any complicity with, the convictions of others. But this did not prevent him being made answerable for them, as in the case of the distribution of papers sent to him by friends in his company. A copy of it came into my possession which assuredly he did not write, and the terms of which he could never have approved, had they been submitted to him. On one occasion he sent to me a passionate repudiation of concurrence or recommendation in any form, of methods imputed to him.
These eccentricities of imputation, supposed to have died by time, were found to be alive at Mills death.
The chief resurrectionist was one Abraham Hay-ward, known as a teller of salacious stories at the Athenaeum. He was a man of many gifts, who wrote with a bright, but by no means fastidious, pen. In some unexplained, inconsistent, and inexplicable way, Mr. Gladstone was on friendly terms with him. No sooner was Mill dead, and illustrious appreciators of the great thinker were meditating some memorial to his honour, than Mr. Hayward sent an article to the Times, suggesting intrinsic immorality in his opinions. He also sent out letters privately to deter eminent friends of Mill from giving their names to the memorial committee. He sent one to Mr. Stopford Brooke, upon whom it had no influence. He sent one to Mr. Gladstone, upon whom it had, and who, in consequence, declined to join the committee.
Hayward was, in his day, the Iago of literature, and abused the confiding nature of our noble Moor.* Yet, when Mr. Mill lost his seat for Westminster, Mr. Gladstone had written these great words: "We all know Mr. Mill's intellectual eminence before he entered Parliament. What his conduct principally disclosed to me was his singular moral elevation. Of all the motives, stings and stimulants that reach men through their egotism in Parliament, no part could move or even touch him. His conduct and his language were in this respect a sermon. For the sake of the House of Commons, I rejoiced in his advent and deplored his disappearance. He did us all good, and in whatever party, in whatever form of opinion, I sorrowfully confess that such men are rare."
* My little book, "John Stuart Mill, as the Working Classes
Knew Him," was written to show Mr. Gladstone the answer that
could be given to Hayward.
There was no tongue in the House of Commons more bitter, venomous, or disparaging of the people than that of Lord Robert Cecil, afterwards Lord Salisbury; yet I record to his honour he subscribed £50 towards the memorial to Mr. Mill. One of the three first persons who gave £50 was Mr. Walter Morrison. The Duke of Argyll, the Earl of Derby, the Duke of Devonshire, Sir Charles and Lady Dilke, Mr. and Mrs. P. A. Taylor were also among the subscribers of £50 each. Among those who gave large but lesser sums were Mr. Herbert Spencer, Stopford Brooke, Leonard H. Courtney, Frederic Harrison, G. H. Lewes, W. E. H. Lecky. Sir John Lubbock, G. Croome Robertson, Lord Rosebery, Earl Russell, Professor Tyndall, and Professor Huxley. So Mr. Mill had his monument with honour. It stands on the Thames Embankment, and allures more pilgrims of thought than any other there.
Purity and honour, there is reason to believe, were never absent from Mill's mind or conduct; but trusting to his own personal integrity, he assumed others would recognise it His admiration of Mrs. Taylor, whom he frequently visited, and subsequently married, was misconstrued—though not by Mr. Taylor, who had full confidence in Mr. Mill's honour. No expression to the contrary on Mr. Taylor's part ever transpired. It might be due to society that Mr. Mill should have been reserved in his regard. But assured of his own rectitude, he trusted to the proud resenting maxim, "Evil be to him who evil thinks," and he resented imputation—whether it came from his relatives or his friends. Any reflection upon him in this respect he treated as an affront to himself, and an imputation upon Mrs. Taylor, which he never forgave. A relative told me after his death, that he never communicated with any of them again who made any remark which bore a sinister interpretation. If ever there was a philosopher who should be counted stainless, it was John Stuart Mill.
In the minds of the Bentham School, population was a province of politics. It would seem incredible to another generation—as it seems to many in this—that a philosopher should incur odium for being of Jowett's opinion, that the most vital information upon the conduct of life should not be withheld from the people. To give it is to incur conventional reprehension; as though it were not a greater crime to be silent while a feeble, half-fed, and ignorant progeny infest the land, to find their way to the hospital, the poor house, or the gaol, than to protest against this recklessness, which establishes penury and slavery in the workman's home. Yet a brutal delicacy and a criminal fastidiousness, calling itself public propriety, is far less reputable than the ethical preference for reasonable foresight and a manlier race.
Mr. Mill's success in Parliament was greater than that of any philosopher who has entered in our time. Unfortunately, very few philosophers go there. The author of "Mark Rutherford" (W. Hale White) writing to me lately, exclaimed: "Oh for one session with Mill and Bright and Cobden in the House! What would you not give to hear Mill's calm voice again? What would you not give to see him apply the plummet of Justice and Reason to the crooked iniquities of the Front Benches? He stands before me now, just against the gangway on the Opposition side, hesitating, pausing even for some seconds occasionally, and yet holding everybody in the House with a kind of grip; for even the most foolish understood more or less dimly that they were listening to something strange, something exalted, spoken from another sphere than that of the professional politician."
Mr. Christie relates that in the London Debating Society, of which Mill was a member when a young man, it used to be said of him in argument, "He passed over his adversary like a ploughshare over a mouse." Certainly many mice arguers heard in Parliament, who made the public think a mountain was in labour, ended their existence with a squeak when Mr. Mill took notice of them.
The operation of the suffrage and the ballot, questions on which Mill expressed judgment, are in the minds of politicians to this day, and many reformers who di............