If the reader is curious to know what really were the opinions of these two distinguished offenders (H. Martineau and H. G. Atkinson), I recite them. In the book Dr. Martineau reviewed, Mr. Atkinson said:— "I am far from being an Atheist I do not say there is no God, but that it is extravagant and irreverent to imagine that cause a Person."
Miss Martineau herself writes in the same series of letters:—
"There is no theory of a God, of an author of Nature, of an origin of the universe, which is not utterly repugnant to my faculties; which is not (to my feelings) so irreverent as to make me blush; so misleading as to make me mourn."
Yet Dr. Martineau wrote of his sister and her friend in terms which seemed, to the public, of studied insult and disparagement, which, in educated society, would be called brutal. It was merely spiritual malignity, of which I had in former years sufficient experience to render me a connoisseur in it.
All the while Dr. Martineau had heresies of his own to answer for, yet he wrote words of his sister which no woman of self-respect could condone, unless withdrawn. During her long illness of twenty years Dr. Martineau, her brother, never wrote to her nor addressed one word of sympathy to one who had loved him so well. He had told the world that the "subtle, all-penetrating spirit of Christ has an inspiring nobleness philosophy cannot reach, nor science, nor nature impart." Then how came Dr. Martineau to miss it? The nobleness of mind of his illustrious sister all the world knew—before the world knew him—and Mr. Atkinson was a gentleman of as pure a life and of as good a position in society as Dr. Martineau himself. O Theology, into what crookedness dost thou twist the straightest minds! I have seen in a "Life of Dr. Martineau" that Professor Newman assented to what Dr. Martineau wrote of his sister. This fact I ought not to withhold from the reader.
But Mr. Newman only knew what Dr. Martineau told him.
Mr. Atkinson was the son of a London architect who left him an income which enabled him to devote himself to philosophy, which was his taste. He was personally conversant, as visitor or guest, with a wide range of distinguished thinkers and writers of his time. He was full of curious knowledge and notable sayings gathered in that opportune intercourse. With a mind devoid of prejudice, he looked on scientific discoveries as a veteran and seasoned spectator. No new idea surprised him, no expression of thoughtful opinion awakened in him resentment. He cared only for truth, in whatever form or quarter it appeared. He had none of the indifference of the arm-chair philosopher, but aided struggling opinion to assert itself. Once I was his guest in Boulogne. To my surprise I was the only passenger in the packet boat The quay of Boulogne was deserted. At Hughes's Hotel I was the only guest in the dining-room. On inquiring the reason, I learned that Gilbert a'Beckett had died a few days before of diphtheria, and that Douglas Jerrold had left for England since. Mr. Atkinson, not expecting me, had gone for a day's sea trip to Calais. On his return we spent pleasant hours at a cafe. He had no idea of leaving the hotel where he had rooms. Some years later Mr. Atkinson died in Boulogne, where he had resided many years. Personally he was tall, of good presence and refined manners. He was clean shaven, and might be taken for an Evangelical Bishop. Save a mobile expression, his face was as shadowless as one of Holbein's portraits. The object of his letters to Miss Martineau was to ascertain if there could be found a real basis of a science of mind. The common idea in those days was that mind was a "vital spark" which shone at will—originating without conditions—acting of its own caprice and obeying no law. Only the theological spirit could see harm in this investigation.
Not only fidelity, but chivalry towards her friends was a characteristic of Miss Martineau. When W. J. Linton, for whom I had great regard, as appears in what I have written of him in the "Warpath of Opinion," had become vindictive—because I had obtained 9,000 shillings for European Freedom from readers of the Reasoner at the request of Mazzini, Mr. Linton—equally desirous and equally devoted, had not succeeded—wrote to the Liberator of New York, edited by Lloyd Garrison, assailing me politically and personally, whereupon Miss Martineau sent to the Liberator the following generous letter—which, though it be counted egotism in me to cite, I accept the risk, since such friendship was without parallel in my experience:—
"Dear Sir,—I see with much surprise and more concern an attack in your paper upon the character of Mr. G. J. Holyoake, signed by Mr. W. J. Linton. I could have wished, with others of your readers, that you had waited for some evidence, or other testimony, before committing your most respected paper to an attack on such a man from such a quarter. Of Mr. Linton it is not necessary for me to say anything, because what I say of Mr. Holyoake will sufficiently show what I think of his testimony.
"I wish I could give you an idea of the absurdity that it appears to us in this country to charge Mr. Holyoake with sneaking, with desiring to conceal his opinions, and get rid of the word 'Atheism.' His whole life, since he grew up, has been one of public advocacy of the principles he holds, of weekly publication of them under his own signature, and of constant lecturing in public places. One would think that a man who has been tried and imprisoned for Atheism, and has ever since continued to publish the opinions which brought him into that position, might be secure, if any man might, from the charge of sneaking. The adoption of the term Secularism is justified by its including a large number of persons who are not Atheists, and uniting them for action which has Secularism for its object, and not Atheism. On this ground, and because by the adoption of a new term a vast amount of impediment from prejudice is got rid of, the use of the name Secularism is found advantageous; but it in no way interferes with Mr. Holyoake's profession of his own unaltered views on the subject of a First Cause. As I am writing this letter, I may just say for myself that I constantly and eagerly read Mr. Holyoake's writings, though many of them are on subjects—or occupied with stages of subjects—that would not otherwise detain me, because I find myself always morally the better for the influence of the noble spirit of the man, for the calm courage, the composed temper, the genuine liberality, and unintermitting justice with which he treats all manner of persons, incidents, and topics. I certainly consider the conspicuous example of Mr. Holyoake's kind of heroism to be one of our popular educational advantages at this time.
"You have printed Mr. Linton's account of Mr. Holyoake. I request you to print mine. I send it simply as an act of justice. My own acquaintance with Mr. Holyoake is on the ground of his public usefulness, based on his private virtues; and I can have no other reason for vindicating him than a desire that a cruel wrong should be as far as possible undone. And I do it myself because I am known to your readers as an Abolitionist of sufficient............