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CHAPTER VIII. THE PLACE OF SECULARISM
      "We do not, however, deny that, false as the whole theory      [of Secularism] appears to us, it is capable of attracting
     the belief of large numbers of people, and of exercising
     considerable influence over their conduct; and we should
     admit that the influence so exercised is considerably better
     than no influence at all."—Saturday Review, July 2, 1859.
THIS first step is to win, from public opinion, a standing place for Secularism. So long as people believe Secularism not to be wanted, indeed impossible to be wanted—that it is error, wickedness, and unmitigated evil, it will receive no attention, no respect, and make no way. But show that it occupies a vacant place, supplies a want, is a direction where no other party supplies any—and it at once appears indispensable. It is proved to be a service to somebody, and from that moment it is tolerated if not respected. It may be like war, or medicine, or work, or law, disagreeable or unpalatable, but when seen to be necessary, it will have recognition and support. We are sure this case can be made out for Secularism. It is not only true, but it is known; it is not only known, but it is notorious, that there are thousands and tens of thousands of persons in every district of this and most European countries, who are without the pale of Christianity. They reject it, they disprove it, they dislike it, or they do not understand it. Some have vices and passions which Christianity, as preached around them, condemns. As Devils are said to do, they "believe and tremble," and so disown what they have not the virtue to practise. Faith does not touch them, and reason is not tried—indeed reason is decried by the evangelically religious, so that not being converted in one way, no other way is open to them. Others are absorbed or insensate; they are busy, or stupid, or defiant, and regard Christianity as a waste of time, or as monotonous or offensive. It bores them or threatens them. They are already dull, therefore it does not attract them—they have some rude sense of independence and some feeling of courage, and they object either to be snubbed into conformity or kicked into heaven. Another and a yearly increasing portion of the people have, after patiently and painfully thinking over Christianity, come to believe it to be untrue; unfounded hist............
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