"For religions," says Michelet, "woman is mother, tender guardian, and faithful nurse. The gods are like men; they are reared, and they die, upon her bosom." Truer words were never uttered. Michelet showed in La Sorcière, from which this extract is taken, as well as in many other writings, that he fully understood the fulcrum of priestcraft and the secret of superstition. Women are everywhere the chief, and in some places the only, supporters of religion. Even in Paris, where Freethinkers abound, the women go to church and favor the priest. Naturally, they impress their own views on the children, for while the father's influence is fitful through his absence from home, the mother's is constant and therefore permanent. Again and again the clergy have restored their broken power by the hold upon that sex which men pretend to think the weaker, although they are obviously the sovereigns of every generation. Men may resolve to go where they please, but if they cannot take the women with them they will never make the journey. Women do not resist progress, they simply stand still, and by their real, though disguised, rule over the family, they keep the world with them. Freethinkers should look this fact in the face. Blinking it is futile. Whoever does that imitates the hunted ostrich, who does not escape his doom by hiding his head. The whole question lies in a nutshell. Where one sex is, the other will be; and there is a terrible, yet withal a beautiful, truth in the upshot of Mill's argument, that if men do not lift women up, women will drag men down. In the education and elevation of women, then, lies the great hope of the future. Leading Freethinkers have always seen this. Shelley's great cry, "Can man be free if woman be a slave?" is one witness, and Mill's great essay on The Subjection of Women is another. Go where you will, you find the priests courting the women. They act thus, not because they despise men, or fear them, but because they (often unconsciously) feel that when they have captured the "weaker" sex, the other becomes a speedy prey. Perhaps a dim perception of this truth hovered in the minds of those who composed the story of the Fall. The serpent does not bother about Adam. He just makes sure of Eve, and she settles her "stronger" half. Milton makes Adam reluct and wrangle, but it is easy to see he will succumb to his wife's persuasions. He swears he won't eat, but Eve draws him all the time with a silken string, mightier than the biggest cable.
When the Christian monks were proselytising at Rome, they were hated, says Jortin, "as beggarly impostors and hungry Greeks who seduced ladies of fortune and quality." Hated, yes; but what did the hatred avail? The women were won, and the game was over. Men growled, but they had to yield. The same holds good to-day. Watch the congregations streaming out of church, count ten bonnets to one hat, and you might fancy Christianity played out because the men stay at home and neglect its ministrations. Nothing of the sort. Men may desert the churches as they like, but while the women go the clergy are safe. Examine the church and chapel organisations closely, and you will see how nine-tenths of everything is designed for women and children. Yes, the bonnet is the priest's talisman. Like Constantine's legendary cross, it bears the sign By this Conquer.
On the other hand, the clergy never fail to remind women that religion is their best friend. Without our doctrines and our holy Church, they say, there would be social chaos; the wild passions of men would spurn control, marriage would be despised, wives would become mistresses, homes would disappear, and children would be treated as encumbrances.............