THERE is great fascination about a very ancient human dwelling-place. It stands out among the blank shadows of the past as a warm reality, a lingering spark still aglow among the ashes of things that once had been. There is about it the charm of a memory that is partly real and partly only dreamed about. Strange as the venerable place may be it comes quite naturally into the story of our common ancestry. It seems, in some indefinite way, to be a family possession which we can regard with a personal interest and a legitimate curiosity. Amidst the changes and upheavals of everyday life there is about the old house a comfortable assurance of the continuity of human existence and of our individual claim upon those who have trod before us the great highway.
Such an ancient abode of men is to be found at Mentone, at a spot called, in the local speech, the Baoussé-Roussé. The English would term the place the Red Cliff. The Red Cliff is just beyond the tragical looking chasm, with its babyish stream, that marks the frontier of France. It stands, therefore, in Italy. It is a formidable cliff of great height, as erect as a wall, as defiant as a Titanic bastion. It rises sheer from the rugged beach and is as old as the sea. It has been scraped smooth by the wind of a million years, and may have been once scoured clean by the rain of Noah’s deluge. It is bare of vegetation, except that, here and there, a pitying weed, lavish with yellow blossoms, clings tenderly to its scarred surface. About its foot are a few palms, a tall aloe, and some bushes with scarlet flowers. The colour of the cliff is a tawny grey, stained with red of the tint of ancient rust. There are long seams, too, on its surface which suggest the wrinkles of extreme old age.
At the bottom of the precipice are certain caverns which were once the abodes of men. These caves are about nine in number; so that at one time the Red Cliff must have been quite a little town, for the caverns are capacious. The entrances to the caves are, for the most part, in the form of huge clefts in the rock from twenty feet to sixty feet high. They face towards the south, so that at noon a streak of light can penetrate into the vast stone hall and illumine its floor. When the sun has passed each portal becomes no more than a black gap in the precipice, very mysterious to look upon.
The people who inhabited these caves belong to our earliest known ancestors. They stand at the root of the family tree. They represent the Adam and Eve of human history. Behind these people stretches the void of the unknown. It is in their likeness that the first human being steps out of the everlasting darkness into the light of the present world.
MENTONE: A DOORWAY IN THE RUE LONGUE.
They are known as the Pal?olithic folk—the cavern people, the men and women of the rough Stone Age. Their finest implements and most cunning weapons were of unpolished flint. They had a knowledge of fire. These two possessions express the meagre progress they had made in the march of civilisation.
There are certain skeletons of these cliff-folk in the Museum at Monaco. It is a memorable moment when one first has sight of men who were alive some 50,000 years ago, and who, after interminable centuries, have just come again into the light of day and the company of their kind. It is at least—in the records of the human family—a curious meeting, a meeting rendered almost dramatic when one sees a dainty French lady in the mode of 1920 peering through a glass case into the face of an ancestor who walked the shores of France in an age so remote as to be almost mythical.
There is an impression with some that these people of long ago were brutish creatures, ape-like and uncouth, being little more, in fact, than gorillas with a leaven of human craft. The Red Cliff skeletons, however, are not the skeletons of brutes. They show, on the contrary, the characteristic features of the bones of the man and woman of modern times. Such differences as exist are slight. There are the same straight back, the broad shoulders, the well-balanced head, the finely proportioned limbs, the delicate feet and hands. This skeleton of a Red Cliff man might have been that of a modern athlete, but with a muscular development that the modern would envy; while this shapely woman, from the depths of a cave, might have graced in life the enclosure at Ascot. There are some peculiarities in the shinbone, but I doubt if they would be noticeable even through a silk stocking. The skull is different, the face is flat, the nose broad, the forehead low, the jaws prominent. From the Ascot standpoint it must be allowed that the cave folk had ugly faces, coarse and unintellectual no doubt, but not the aspect of the gorilla.
Among the skeletons from the colony at Mentone is one of especial interest. It is that of an old woman whose body was found in the deepest part of the cavern, and who, therefore, may be assumed to have belonged to the earliest or most ancient of the inhabitants. She is perfectly and, indeed, finely formed. Her age would be about seventy. It is to be noted incidentally that the bones show no evidences of gross rheumatic changes nor of other disabling trouble. That an old lady could live for seventy years in a damp cave, in a chilly climate, and escape such inconveniences is a sign of her time and of ours.
It is not known at what age Eve died, but if she reached the term of three score years and ten these perfect and undisturbed bones may be imagined to be those of the Mother of Men. Eve is generally depicted by the sculptor as an elegant lady with a noble Greek face, in which is realised the extreme of refinement. It would probably be more exact if our first mother were shown in the form of a stalwart woman with the countenance of the Australian aborigines or of a Hottentot.
A SIDE STREET IN MENTONE.
The lady of Mentone has around her forearm two bracelets. They are made of sea shells and are just such as an ingenious child might make while sitting on the beach in an idl............