AMID the deep valleys and the titanic ridges of bare rock which slope down to the sea from the Alps stands Eze. It stands alone in a scene of wild disorder. From a huge gash in the flank of the earth, lined with trees as with grass, rises a pinnacle of rock, a solitary isolated bare pinnacle, 980 feet high, with sides sheer as a wall. It rises, clear and grey, out of the abyss and on its summit is Eze. It seems as if some fearful power had lifted the town aloft for safety; while, to compare the stupendous with the trivial, it tops the cone like a tee-ed ball. The most impressive view of Eze is obtained from the road that leads from La Turbie to Cap d’Ail, at about the time of the setting of the sun. It is then seen from afar as a tiny town on a crag among a tumbled mass of mountains which lie deep in shade. It is the only sign of human habitation in the waste. The sun shines full upon it.
Against the dark background of pines it appears as a brilliant object in silver grey. Its houses, its church and its castle are as clean cut as a many-pointed piece of plate lying upon folds of dark green velvet. No visible road leads to it. It looks unreal, like a town in an allegory, such a town as Christian saw in the Pilgrim’s Progress, such a little city as is graved upon the background of an old print by Albert Dürer.
Eze is approached only from the north, from the side towards the Corniche Road. Viewed from this nearer point it suggests a small Mont St. Michel rising out of the land instead of the sea. The town seems a part of the rock. It is not at once apparent where the rock ends and the dwellings begin, for they are all of the same tint and substance. It is easy, from the highroad, to pass the town by without perceiving it, for its “protective colouring” is so perfect and its camouflage so apt that it may be taken for the notched summit of the rock itself.
A closer inspection shows walls dotted with dark apertures. These are windows; but they suggest the black nest-holes that sand-martins make on the face of a cliff. There are faint touches of colour too, a heap of rust-tinted roofs, a grey church tower, a splash of red to mark the nave, the brown ruin of a castle like a broken and jagged pot, a tiny ledge of green with a line of white stones to mark the burying place.
A zigzag path mounts up to an arched gateway in the face of the wall. It is the only entrance into Eze. This portal will admit a laden mule or a hand-cart but not a carriage; for no “vehicle” can find admittance into this exclusive town. A curve of smoke alone shows that it is inhabited. In the distance is the blue Mediterranean lying in the sun.
Before entering Eze it is well to remember that it is an ancient place in the last stages of decrepitude and decay and that it has had a terrible history and centuries of sorrow. It is poor, half empty and partly ruinous. Those who expect to find a medi?val fortress will be disappointed since its houses differ but little from such as exist in many an old neighbouring town; while those who are unaware of its past may adopt the expression of a tourist I met, leaving the rock, who informed his friend—as a piece of considered criticism—that Eze was “a rotten hole.” Such a man would, no doubt, describe Jerusalem also as “a rotten hole.”
The gate of Eze—the Moor’s Gate as it is still called—is supported by a double tower with evil-looking loop-holes. It is very old and very worn. Its machicolations are covered with ferns which make its harsh front almost tender. Within this entry is another gate and a second tower upon which is a commonplace house reached by a flight of steps. Here we stand in an ancient feudal fortress. Here is the station of the guard and here has taken place such hand-to-hand fighting and such slaughter of men as should make the walls shudder to all eternity. It was here that the stand was made by the faithful garrison when the last siege of Eze took place, the siege led by Barbarossa in 1543. It was at this very gate that the traitor Gaspard de Ca?s parleyed with the governor.
Within the second gate is a platform for the inner guard, from the ramparts of which one can look down into the chasm from which Eze arises and judge of the formidable position of the place.
The streets of Eze are medi?val in arrangement being mere alleys—each as narrow as a trench—between the houses. They are paved with cobble stones at the sides and with red bricks in the centre and are lit—such is the anomaly—by electric light. These lanes wander about in an uneasy and disconsolate way. They sometimes mount upwards; they sometimes glide down as if undecided. They dip under houses through black, vaulted ways: they lead to stone stairs that disappear round a corner: they turn warily to the right and then to the left, as if someone followed.
There comes upon the visitor the sense of being lost, of wandering in a nightmare town, of being entrapped in a maze, of never being able to get out again. They are dreadful streets for an ambush and there is many a corner where an assassin in a cloak must assuredly have waited for the unsuspecting step. They are full of ghosts, of reeling, bellowing men rolling down the steep arm in arm, of half-awakened soldiers, buckling on their arms and hurrying to the clamour at the gate, of clinging, terror-stricken women and of the stalwart prince with his solemn guard.
As to the place itself it is a town, tumbled and deranged, made up of rocks and ruins and of melancholy houses of great age. It is a sorrowful town, for Eze is oppressed by the burden of a doleful past and bears on every side traces of its woes and evidences of its manifold disasters. It is a town, it would seem, that can never forget. It is a silent town and desolate. On the occasion of a certain visit the only occupant I came upon was a half-demented beggar who gibbered in an unknown tongue, while the only sound that fell upon the ear was that of a crowing cock. Many of the houses are shuttered close, many are roofless and not a few are without doors. It recalls at every turn the words of Dante of “the steep............