ALONG the road from Nice to Vence are two interesting little towns, Cagnes and St. Paul du Var. Cagnes—or rather old Cagnes—is perched on the top of a beehive-shaped hill on the confines of a plain. It looks very picturesque from the distance and, unlike many other places, it is equally attractive near at hand. It is an odd town in the sense that it is made up of odd fragments. There are no two things alike in Cagnes, nothing that matches. It is indeed a pile of very miscellaneous houses inclined to set themselves askew like the parts of a cubist picture. Mixed up with dwellings, notable by their contrariness and their obvious revolt against all that is conventional in the shape and arrangements of a house, are portions of old ramparts, a ruined sentry tower and a gate that has got astray from its connections. There is a church too that is apparently out of drawing, that has a lane burrowing under its tower and that has become wedged in among bits of a town on a precarious slope. It looks like a very decrepit sick person who has slipped down in bed. Curious chimneys (some of which are wonderful to see) form conspicuous features of the dwellings of Cagnes. There are houses that seem to have rather overdone their efforts to be picturesque; as well as others that have carried their determination to be simple to excess. Of the super-simple house the old Maison commune affords a good example.
Cagnes is a quiet town with a total absence of traffic in its streets. Indeed as if to show that the highway is not intended for traffic an old lady has seated herself in the centre of the main road to knit, finding, no doubt, the light better in that position than in a house. The sudden way in which lanes drop headlong down the hill, to the right and to the left, is quite disturbing. It is a place of pitfalls and hazardous stairs that must be very trying to the village drunkard.
The centre of Cagnes—its Place de la Concorde—is a peasant-like little place, humble and very still, called the Place Grimaldi. It is made green by a line of acacia trees and is bounded on one side by a row of modest houses, ranged, shoulder to shoulder, like a company in grey. The buildings at the principal end are supported upon arches with sturdy old pillars which give the spot an air of mystery. On the other side of the square a double flight of stairs mounts pompously to the castle. The square is approached by a lane which, to add to the fantastic character of the Place, pops out unexpectedly through the base of the church tower.
 
CAGNES: THE TOWN GATE.
There was a time, long ago, when life in Cagnes was very gay and when, indeed, Cagnes’ society was so lively and so exuberant as to bring down upon the inhabitants a crushing reproof from the bishop of Vence. The reprimand was conveyed to the young men and women of Cagnes in a message of great harshness in which were unfeeling references to the pains of hell. This was in 1678. It appeared that the people of Cagnes had passion for dancing, a passion almost as uncontrolled as the craze of the present day. They danced in the streets, the bishop stated. As there are no level streets in Cagnes it is probable that the Place Grimaldi was the scene of this display of depravity. The young people seem to have favoured a kind of medi?val tango, for the bishop said some very unpleasant things to the ladies of Cagnes about their “indelicate postures and embraces.” As to the male dancers they are described as “forcenés”; so they may be assumed to have introduced into these street dances some of the violence and surprises of the madhouse.
The dancing took place, of course, principally on a Sunday and the dancers excused themselves to the bishop by saying that the church was so exceedingly dirty that they did not care to enter it and, therefore, there was nothing for them to do on the Sabbath but either to sit in the shade and yawn or to dance in the streets.
The bishop, who was clearly very “down upon” Cagnes, was severe too on the subject of the ladies’ dress, or rather lack of dress. He especially found fault with the low-necked costume and affirmed that women had been seen in church “with bare throats and chests and without even a kerchief or scarf to veil them.” It would be interesting to know what the bishop of Vence would say about the low-necked dress of to-day, which is carried down to the diaphragm in front and to the base of the spinal column behind.
The castle of Cagnes stands at the top of the town on a wide platform from which can be obtained a view of the sea, on the one hand, and of the snow-covered mountains on the other. This is a castle of the great Grimaldi family. It dates, Mr. MacGibbon[22] says, from the fourteenth and fifteenth centuries and is claimed to be the finest specimen of a medi?val stronghold in this part of France. It is simply a vast, square keep, as solid as a cliff and as grim as a prison. It is heavily machicolated below the parapet. It is frankly ugly, brutal and repellent, an embodiment of frightfulness, a frown in stone.
It is said that the great hall of the chateau possesses a ceiling painted by Carlone in the seventeenth century. The fresco represents the Fall of Ph?ton. The present state of this work of art is doubtful, for in 1815 the castle was occupied by Piedmontese soldiers who, lolling on sofas and divans, amused themselves by firing at the head of Ph?ton and apparently with some success.
The castle has, however, been disfigured in such a way as to render it pitiable and ridiculous. At some period huge modern windows have been cut in its fearsome walls. These windows, brazen and aggressive, have all the assurance of the windows of a pushing boarding house and to sustain that character are furnished with sun-shutters and lace curtain............