GRASSE lies on a green slope at the foot of sheltering hills and in full view of the sea. From its height of one thousand feet a glorious stretch of undulating country sweeps down to the Mediterranean, some seven or eight miles to the south. The position of the town is suggestive of great ease. It is comparable to that of a man stretched out on a bank in the sun, with his hands under his head, his hat tilted over his eyes and with a rock behind him to ward away unkindly winds. It is a gentle and contented place, quiet and yet busy in its own peculiar way. The history of Grasse is modest and unemotional. It has always been a shy town, glad to be left alone and to keep itself untroubled by the world. It does not pretend to be very old. It is said that Roman coins have been discovered in Grasse, but this means little, for that imperious but careless people appear to have dropped money here and there all over the country. One wonders whether, when England is dug up by arch?ologists two thousand years hence, half-crowns and coppers will be found among the ruins of its towns in anything like the profusion with which the currency of Rome was scattered.
Grasse appears to emerge into the light of history some time in the twelfth century in association with Raymond Berenger and his famous seneschal Romée de Villeneuve. Its reputation has been largely commercial. Terrin in the “Précis de l’Histoire de Provence”[15] says that “this town in the twelfth century supplied the whole of France, Italy and Spain with its famous leather, soap and oil skilfully purified”; while another author goes further and affirms “that the whole of Europe obtained its soap from Grasse.”
Grasse began its career in the twelfth century as a little republic in alliance—for purposes of mutual protection—with Pisa. This form of government was maintained until 1226. When wars were raging in the country around and towns were being besieged, looted or burnt, Grasse remained unmoved. It looked on from a distance, lifted its hands in horror and went on with its soap-making. It was never a quarrelsome town and never ambitious of power. It was more keenly concerned with the purity of its oils and the sweetness of its scents. It took a motherly interest in its unfortunate neighbours and became a place of refuge for troubled people along the ever-troubled coast.
 
GRASSE: THE DE CABRIS HOUSE.
It was fortified, but not in too serious or too aggressive a way. It was besieged, but always in a comparatively gentle manner, without unnecessary noise and battering of walls and doors and with casualties that may almost be called complimentary. One siege in November, 1589, is very fully described in the diary of a besieged resident, a certain Monsieur Rocomare. Mr. Kaye quotes this record at some length. The attacking general appears to have been wounded early in the fray and to have “fallen into convulsions.” “Whereby,” says M. Rocomare, “the whole camp was thrown into confusion.” The siege proceeded in spite of the general’s fit. When things were not going well with the town the people of Grasse proposed—as they always did—a treaty. It was accepted. By this agreement the men-at-arms of Grasse and as many townsfolk as wished were allowed to leave the city with the honours of war and with all their baggage. Unfortunately the attacking army, demoralised, it may be, by the sight of their general in convulsions, broke their compact, seized all the baggage and horses and killed no fewer than seventeen persons. The besiegers occupied the town and M. Rocomare had billeted upon him a cornet, six soldiers, ten serving men, some horses and a mule. This forced entertainment cost him 260 golden crowns; but, worst of all, the ungrateful cornet, on taking leave of his host, robbed him of his cattle and of “other things.”
In the bitter religious wars of the time which rent and racked the whole adjacent country, Grasse took but little part. It was appropriately shocked at the spectacle of Christians fighting and then went on with its soap-making. The people of Grasse, however, had their local religious quarrels which seem to have been concerned not with matters of doctrine, but rather with questions of fees and emoluments and especially with burial fees. In these disputes over money “the clergy,” as Mr. Kaye remarks, “seemed strangely to have forgotten their high calling,” for they actually fought for the possession of coffins containing the dead, and there must have been regrettable scenes in the graveyard when the clerics and their subordinates were engaged in what was practically a tug-of-war over a coffin.
The more direct afflictions of Grasse arose from the passage through the town of foreign troops. Over and over again the Cours or the Place Neuve was occupied by bodies of armed men, who, although they had no especial reason for hostile action against Grasse, yet behaved in a very trying and unseemly manner. They would march up to the town and, without adequate explanation, would demand a war bonus of as much as 36,000 livres or more. They would billet themselves in the town, would smash windows, break tiles and carry off doors. For what purpose an army on the march should need doors is not made clear; but that the intruders should cause a rise in the cost of living is intelligible. A writer who was in the town on the occasion of one of these visits says, with disgust, that wine cost 40 centimes a pint, brown bread 25 centimes a pound, and eggs actually 15 centimes each. He adds a remark which shows how, even in little things, history may be anticipated, for he says: “All our fruit trees have been burned save a few olive trees which have been saved from the violence of the Germans.”
The old town of Grasse is very picturesque and abounding in interest. Being placed upon a slope, it comes to pass that its ways are steep. The houses are tall and the lanes are narrow, so the place is full of shadows. The streets ramble and wind about in that leisurely manner which is characteristic of Grasse, until they become a veritable tangle. The stranger wandering through Grasse is apt, after traversing many streets, to find himself in the exact spot whence he started. It is not wise to ask one’s way in Grasse, but merely to drift about, from lane to lane, until the object sought is stumbled on. It will be met with in time. There are various old houses to be seen which appertain to many periods. Some of them are disguised by modern plaster and paint, some have been “restored” to the point of extinction, while not a few are represented only by fragments. They illustrate the effect of putting new wine into old bottles: “the bottles break and the wine runneth out and the bottles perish.”
Of the old ramparts which surrounded the town in the fourteenth century but a trace or two remain, although the line they pursued can still be followed. The Boulevard du Jeu de Ballon represents the western side of the enceinte, and the Passage Mirabeau its southern part. Where the two met was the Porte du Cours. The eastern flank is indicated by the Place Neuve and La Roque and the rounded northern end by the Rue des Cordeliers and the Avenue Maximin Isnard. Of the seven original gates two only survive—the Porte Neuve (rebuilt in 1793) and the Porte de la Roque.
The chief feature of Grasse is the Cours, a charming promenade just outside the confines of the old town. It is here that the band plays and here that the idler can enjoy the superb view which opens out to the sea and admire—if he will—the statue to Fragonard which adorns the spot. Leading down from the Cours into the old town is the Rue du Cours, a narrow lane of little shops. The first house in this street—a corner house, No. 2—was the town mansion of the Marquis de Cabris and his startling wife Louise. Some account of this mercurial lady is given in the chapter which follows. The de Cabris came from the delightful village of Cabris, five miles from Grasse. There stands what remains of their castle, which was reduced to a heap of ruins at the time of the Revolution.
The house in the Rue du Cours is a plain building of four stories, rising from a base of stone. It is of considerable size and the back of it forms a large block in the Passage Mirabeau. Its portal is prim and severe and in a strict classical style. So dull is this entry that it is hard to picture the frivolous and beautiful Louise standing on the door step, buttoning up her gloves and meditating some fresh devilment. It is a house that no one could associate with the thrilling scandal which buzzed about it when the mocking laughter of the little marquise could be heard ringing from the solemn windows. The house is now occupied by offices and flats of the gravest respectability. As if some odour of old days still clung to it, the walls, I noticed, were blazing with red and yellow posters vaunting the attractions of a play dealing with the allurement of women.
 
GRASSE: THE CATHEDRAL.
Almost opposite to the de Cabris mansion, and at the extreme end of the Boulevard du Jeu de Ballon, is the ancient house of the de Pontevès family. It is a huge, square building, severely plain and free from any pretence at decoration. It has on one side a little walled garden which abuts on the Cours. The house has had a gloomy history. It was at one time the headquarters of the executive council of Var. During the time of the Terror (1793-4) it became the seat of the Revolutionary Tribunal. It has sheltered Fréron—he who had the audacity to seek the hand of Pauline Bonaparte—as well as Robespierre, who was himself guillotined in 1794. In its salon the wretched victims denounced by the Revolution were tried, cursed at, and condemned, and through its gate they were marched to their death by the guillotine. The guillotine stood in the Cours on the spot now occupied by the statue to Fragonard. The prisoners who looked out of the west windows of the house would see this fearful instrument only a few yards distant and would see also the howling, savage mob that surged around it. Yet between the condemned and their place of death was the comfort of the little quiet garden shut in with its high wall. Thirty people in all were guillotined at Grasse during the Terror, and among them a poor nun over seventy years of age, whose name, by a strange coincidence, was de Pontevès.
When peace was restored to France the H?tel de Pontevès became the municipal library and later on (in 1811) it was swept and garnished and made ready to receive the Princess Pauline Bonaparte, the sister of Napoleon I. This beautiful woman, the “Venus victrix” of Canova, was a............