“Who could resist; who in the universe? She did breathe ambrosia; so immerse
My existence in a golden clime,
She took me like a child of sucking time,
And cradled me in roses. Thus condemned
The current of my former life was stemmed:
I bowed a tranced vassal.”
—Keats.
 
The Teutonic Knight of Saint Mary, through all his changing fortunes from the time of his knighthood’s vow, preserved his moral integrity, his loyalty to the lofty pattern of life set forth by the Queenly exemplar, Mary, the mother of Jesus. Crusader days had so far improved his life as to make him the outspoken denouncer of all impurity of life. He thought his creed and his committal thereto complete. A change came over him. He that, in the storm of battle, had often cried as his law and his delight “Deus Vult,” “God wills,” now feared to seek to know, much less to do, that will. The intoxications of a new love were upon him; unconsciously he was suffering his queen to be veiled, eclipsed; and he yielded to the tide that swept him toward the Jewish maiden. Sometimes his conscience smote him, but he parleyed with it, called it a fool, or placated it by the assurance that this whole matter could be stopped any time at[171] will. Like many another man, forgetting all else except that he was a refined animal, he passed away from the beacons of Bethlehem to the chambers of Imagery, the gods of Egypt. In chains of roses, though with many fine Christian sentiments on his lips, he went heart first, head first, into an utter committal of all his being to the possession of his enchanter. He expected to regard the laws of the land and society, but nothing more. He was led by his tempting spirit to Ramoth Gilead, now sometimes called Gerara or Gerash. There it was that Rizpah’s family took up its abode. With them, and of them, was Sir Charleroy, a welcome guest, his welcome secured by his own personal efforts to please, in part; but more through the finesse of Rizpah, who having promised to be a sister, was permitting her mind to wonder what he might become if only her friend were a Hebrew. Such day dreams were sinless, but impolitic if she really meant to keep herself free and painless, when the parting time came. But it so happens that the questions and problems of the heart are thrust ever on life when most responsive, least experienced. The wonder is not that so many decide them ill, but that youth so pressed, so ardent, so callow, as a whole decide so fairly well the master social problem. The life of Harrimai and his following was very Jewish at Gerash. There was an unusual amount of national pride evinced in that locality for the times. Sir Charleroy was interested deeply in the place because of its splendid ruins, he said, but as need not be explained, chiefly on account of its natural beauties amid which Rizpah was peerless. The Israelitish colony revered the place for its ancient part in Jewish history, and because[172] they believed no Moslem invader had ever defiled the place. The knight and the Jewish father and daughter were in frequent companionship. They were becoming very intimate, meanwhile gaining power each to make the other eventually very miserable.
 
Rizpah was pushing out in a new experience to her. If she were enamored she did not fully know it. She only knew that the knight’s companionship was very delightful. If she had any misgivings as to the propriety of her course she silenced them by saying to herself: “Sir Charleroy has sworn to leave us forever when I say he shall. I can end this matter any time.” She thought she could, but the shield of her safety was already too heavy for her. She could not have said go, had she tried. Time deepened the perplexity by multiplying the enmeshings of the trio. The knight and Rizpah were much in each other’s society. They spoke of this as being a happy circumstance, as youths usually do. “We shall understand each other so well—too well to misunderstand.” Some of the Jewish young men were jealous and made some very natural remarks, under the circumstances, though the remarks were rather bitter with jealousy. The older people, some of them, anxious for an alliance by marriage with the rich and powerful Harrimai family, took up the undertone complaints of the young people of their race. Of course, the murmurings were cloaked with declarations that they were all for the sake of righteousness! Harrimai, in heart far from assured, was yet compelled to defend the two secretly loving, in order to defend his daughter’s fair fame. The two young people wore the armor of teacher and pupil; the young woman constantly bepraising the knight’s wondrous knowledge[173] of the antiquities, etc., of all the out-of-the-way places they visited. So the meshes multiplied, though the caviling was in part silenced. As teacher and pupil they went on, and Harrimai knew, as did Sir Charleroy, that the relationship had its peril, as it existed between a man and woman who could love yet ought not to love. Rizpah did not at first know how easily a woman’s heart surrenders to a man to whom she is accustomed to look upward. In fact she drifted in a delight in all pertaining to the knight; her only outlook and watchfulness being toward her father. The way the latter at times keenly, silently observed her and the knight made her uneasy. She knew intuitively that not far away there was impending on her father’s part an investigation. She determined to delay, if not prevent it. One day she bounded into her father’s presence, aglow with enthusiasm over the wonders unfolded to her by Sir Charleroy during a visit to the ruins of Gerash’s temple of the sun. The old man was charmed by her description, and when she declared her intention to pursue her investigations beyond their city he hesitated to forbid.
 
“And now, father, I’m going to that old city of the Giants, Bozrah.”
 
The father, with an effort at firmness, dissuadingly replied:
 
“We may all go there, but not now. It is better to bide here quietly, until we learn that the perils of receding war have left assured peace.”
 
“Why, father, I’m not afraid!”
 
“I know it; so much the more need for me to be: these over-daring daughters need over-careful guardians. Some of us aged ones are suffered to tarry long[174] from paradise, in order that we may see our darlings in the right path thither.”
 
“Give me my swift white dromedary and two attendants and I’ll defy the miserables who ambuscade along the way.”
 
Just then, there dashed toward them, over the oleander-fringed road which passed due north along the little river and across the city, a rider on panting steed.
 
“It’s the news runner!” said the patriarch.
 
“Shall we signal him?” she questioned.
 
“No, daughter, we will meet him yonder, where the two great streets cross. He will await me.”
 
When the father and daughter arrived, a crowd had already gathered about the horseman. Some pressed him for news, but he looked straight ahead at his horse, now slaking its thirst, and merely snapped out, “News? My beast is thirsty!”
 
When Harrimai drew near the rider saluted him and at once unfolded his budget: “Father, I’m this day from Bozrah. Its ruins are not ruined. All around there, and from there to here, the herds sleep in the shade, and the carrion birds that have so long been hovering around us for human food have fled back to Egypt and Europe and Hades!”
 
“Praised be the Father of Israel! I shall live then, as I prayed I might, to see the infidels slung out of our holy places!” So spoke the priest, and as he affectionately embraced some aged Israelites who gathered about him, the horseman responded:
 
“God reigns and Israel has peace.” He put spurs to his horse then, and dashed away across the river to spread to other hamlets the glorious news.
 
[175]
 
Next morning Rizpah, having carried her point, was ready to depart for Bozrah. She had taken silence on her father’s part for consent, and pursued her preparations as if it were so ordered. All things being ready she silenced protest by a good-by kiss.
 
“But daughter! What escort?”
 
“Ah,” she thought, “victory! I can go if well attended.” She continued aloud; “Perhaps Sir Charleroy’s Egyptian might attend me, since our servants are busy in the groves.” The maiden called to her Ichabod, who had found a home in Harrimai’s establishment, his identity hidden under the assumed name Huykos, a name from the Nile land, meaning “Shepherd King.” “I’ll take it,” said Ichabod, one day to Sir Charleroy, “that all unknown I may follow my pilgrim comrade and perhaps honor my new found ‘Shepherd King.’”
 
“One will be a meager escort daughter,” interposed Harrimai.
 
“Oh, fear for me nothing, father. I’ll quickly be at Bozrah, where there are Israelites not a few who will be proud to aid thy daughter.”
 
“No, daughter it must not be. I’ll call the young men from the vineyard, if thou must go.”
 
“Another victory,” her heart whispered; then quickly turning to Sir Charleroy she exclaimed, “My father must not call the workmen from their tasks; what sayst thou? Wilt serve us both by joining my body-guard, Ahasuerus? Come, to please my fathe............