During a severe illness with which I was visited in 1812,—the particulars of which I need not detail to you, my dear Jane, as the part you and your mother and sisters took, in nursing me night and day, must be fresh in all your memories, and which I only here mention on account of its association,—I determined, if I recovered, to go on with a publication of “?sop’s Fables.” While I lay helpless, from weakness, and pined to a skeleton, without any hopes of recovery being entertained either by myself or any one else, I became, as it were, all mind and memory. I had presented to my recollection almost everything that had passed through life, both what I had done and what I had left undone. After much debating in my own mind where I should be buried, I fixed upon Ovingham; and, when this was settled, I became quite resigned to the will of Omnipotence, and felt happy. I could not, however, help regretting that I had not published a book similar to “Croxall’s ?sop’s Fables,” as I had always intended to do. I was extremely fond of that book; and, as it had afforded me much pleasure, I thought, with better executed designs, it would impart the same kind of delight to others that I had experienced from attentively reading it. I was also of opinion, that it had (while admiring the cuts) led hundreds of young men into the paths of wisdom and rectitude, and in that way had materially assisted the pulpit. As soon as I was so far recovered as to be able to sit at the window at home, I began to draw designs upon the wood of the fables and vignettes; and to me this was a most delightful task. In impatiently pushing forward to get to press with the publication, I availed myself of the help of my pupils—my son, William Harvey, and William Temple—who were eager to do their utmost to forward me in the engraving business, and in my struggles to get the book ushered into the world. Notwithstanding the pleasurable business of bringing out this publication, I felt it an arduous undertaking. The execution of the fine work of the cuts, during day-light, was very trying to the eyes, and the compiling or writing the book by candle-light, in my evenings at home, together injured the optic nerve, and that put all the rest of the nerves “out of tune;” so that I was obliged, for a short time, to leave off such intense application until I somewhat recovered the proper tone of memory and of sight. Indeed I found in this book more difficulties to conquer than I had experienced with either the “Quadrupeds” or the “Birds.” The work was finished at press on the first of October, 1818. It was not so well printed as I expected and wished.
During the eventful period of the French Revolution, and the wide-spreading war which followed in consequence of it, and in which our government became deeply engaged, extending from 1793 to 1814—a time of blood and slaughter—I frequently, by way of unbending the mind after the labours of the day, spent my evenings in company with a set of staunch advocates for the liberties of mankind, who discussed the passing events mostly with the cool, sensible, and deliberate attention which the importance of the subject required. In partaking in these debatings, I now find I spent rather too much time. I fear it was useless; for it requires little discernment to see that, where a man’s interest is at stake, he is very unwilling to hear any argument that militates against it; and people who are well paid are always very loyal. To argue on any subject, unless a principle, or what mathematicians would call a datum, is first laid down to go upon, is only gabble. It begins and must end in nonsense; and I suspect that many of the long, wearisome speeches and debatings, carried on for such a number of years in the Houses of Lords and Commons, as well as many of the innumerable weekly or daily essays, and some of the pamphlets which the revolution and the war gave rise to, were devoid of a right principle—a principle of rectitude to guide them. The causes of this Revolution, and the horrible war which ended it, will form a most interesting subject for the head and the pen of some future historian of a bold and enlightened mind—truly to depicture it in all its bearings, perhaps long after the animosity of party feelings and the parties themselves have passed away.
From the best consideration I have been able to give to the question, I cannot help viewing it in this way. In the year 1789, the French Revolution broke out, first of all from the income of the government not being sufficient to defray its expenditure, or in other words, from its finances having become deranged for want of money, and which the people, having been taxed to the utmost and brought down to poverty, could no longer supply. The aristocracy and the priesthood (the privileged orders, as they were called) contributed little or nothing to support the state; and, instead of being the natural guardians or depositories of the honour and virtue of the nation, they were chiefly known as its oppressors. By exaction, cruelty, and tyranny, the people had long been borne down to the lowest pitch of degradation. They were considered, not as rational human beings, equal in mind and intellect to their oppressors, but as beings made for the purpose only of continually labouring to support them in all their real and imaginary wants. This is nearly the case in all countries where the aristocracy are kept up and blinded by pride and guided by ignorance. In this they are supported by what may be called their satellites—a kind of bastard breed, who, in aping the worst part of the character of those exalted above them, show themselves off as the opulent, aspiring, purse-proud gentry of a country.
“If aught on earth th’ immortal powers deride,
’Tis surely this,—the littleness of pride.”
This kind of treatment, so long shown to the people of France, could be endured no longer. They, indeed, seemed heartily disposed to settle a rational and just representative government quietly themselves; but this did not suit the views of the surrounding despots, to whom the very word liberty was offensive, and it was determined, at once, that this attempt of the people to resume their rights should instantly be overwhelmed. For this purpose, immense armed and well-disciplined mercenaries were gathered together, and almost surrounded the country. Thus situated, and remembering the traditionary tales handed down to them of the cruelties and oppressions under which their forefathers had groaned, the French people could not bear their condition any longer. They were driven to madness, and instantly retaliated upon their oppressors, who, they conceived, meant that they and their children’s children should continue to be doomed for ages to come. In this state of the public mind, the French people rose simultaneously, as one man, and with unconquerable energy and bravery, like a whirlwind, swept the advocates and the armies of despotism from off the face of the earth. Thus roused, this confederacy of Legitimates, finding or fearing that they might be baffled in their attempts, looked to England for support; and grieved, indeed, were the advocates of rational liberty to find that these enemies to freedom had not looked in vain; for the government of this free country and free people—long veering, indeed, from the line of rectitude—had readily found pretexts for entering into a war in support of despotism; and war was begun, in the year 1793, against the republican government of France.
It had long been the settled opinion of many profound politicians, that corruption had spread, and was spreading, its baneful influence among the members of the government of this kingdom; and that the majority cared nothing about maintaining the constitution in its purity, which to them was become like an old song. In this state of things, with Mr. Pitt at their head, and the resources of the British Isles in their hands, it was calculated upon as a certainty that his weight, added to the already powerful confederacy, would soon put a stop to the march of intellect, and, if found necessary, put an extinguisher upon the rights of man.
It is horrible to contemplate the immense destruction of human beings, and the waste of treasure, which followed and supported this superlatively wicked war. Under the mask of patriotism, Mr. Pitt had begun his career, but he soon changed sides, and, blinded perhaps by ambition, became the powerful advocate of an opposite and perverted order of things. Thus situated, nothing could to a certainty serve his purpose so well as corruption; and the House of Commons had long been growing into a state befitting his purpose; for its members had, in a great degree, ceased to be the representatives of the people, and he had now only to begin an invigorated, new, or more extended system of place and patronage to have the majority at his nod; and, in aid of this, to add an extension of the peerage. This demi-oligarchy, cemented together by feelings of rapacious interests, in his hands was the best organised system of extorting money that ever had appeared in the world. They met together to tax—tax—tax; and, under various pretexts, to rob the people “according to law,” and to divide the spoil amongst themselves and their friends. Arbitrary laws were enacted, gagging bills were passed, and a system of espionage spread over th............