As I approached the door of the little house in which the curate had so lately taken up his abode, he saw me from the window, and before I had had time to knock, he had opened the door.  
"Come in," he said. "I saw you coming. Come to my den, and we will have a pipe together."
 
"I have brought some of my favourite cigars," I said, "and I want you to try them."
 
"With all my heart."
 
The room to which he led me was small, but disfigured with no offensive tidiness. Not a spot of wall was to be seen for books, and yet there were not many books after all. We sat for some minutes enjoying the fragrance of the western incense, without other communion than that of the clouds we were blowing, and what I gathered from the walls. For I am old enough, as I have already confessed, to be getting long-sighted, and I made use of the gift in reading the names of the curate's books, as I had read those of his brother's. They were mostly books of the sixteenth and seventeenth centuries, with a large admixture from the nineteenth, and more than the usual proportion of the German classics; though, strange to say, not a single volume of German Theology could I discover. The curate was the first to break the silence.
 
"I find this a very painful cigar," he said, with a half laugh.
 
"I am sorry you don't like it. Try another."
 
"The cigar is magnificent."
 
"Isn't it thoroughfare, then?"
 
"Oh yes! the cigar's all right. I haven't smoked such a cigar for more than ten years; and that's the reason."
 
"I wish I had known you seven years, Mr. Armstrong."
 
"You have known me a hundred and seven."
 
"Then I have a right to—"
 
"Poke my fire as much as you please."
 
And as Mr. Armstrong said so, he poked his own chest, to signify the symbolism of his words.
 
"Then I should like to know something of your early history—something to account for the fact that a man like you, at your time of life, is only a curate."
 
"I can do all that, and account for the pain your cigar gives me, in one and the same story."
 
I sat full of expectation.
 
"You won't find me long-winded, I hope."
 
"No fear of that. Begin directly. I adjure you by our friendship of a hundred years."
 
"My father was a clergyman before me; one of those simple-hearted men who think that to be good and kind is the first step towards doing God's work; but who are too modest, too ignorant, and sometimes too indolent to aspire to any second step, or even to inquire what the second step may be. The poor in his parish loved him and preyed upon him. He gave and gave, even after he had no more that he had a right to give.
 
"He was not by any means a rich man, although he had a little property besides his benefice; but he managed to send me to Oxford. Inheriting, as I suspect, a little tendency to extravagance; having at least no love of money except for what it would bring; and seeing how easily money might be raised there for need true or false, I gradually learned to think less and less of the burdens grievous to be borne, which a subjection to Mammon will accumulate on the shoulders of the unsuspecting ass. I think the old man of the sea in Sindbad the Sailor, must personify debt. At least I have found reason to think so. At the same time I wish I had done nothing worse than run into debt. Yet by far the greater part of it was incurred for the sake of having works of art about me. Of course pictures were out of the question; but good engravings and casts were within the reach of a borrower. At least it was not for the sake of whip-handles and trowsers, that I fell into the clutches of Moses Melchizedek, for that was the name of the devil to whom I betrayed my soul for money. Emulation, however, mingled with the love of art; and I must confess too, that cigars costs me money as well as pictures; and as I have already hinted, there was worse behind. But some things we can only speak to God about.
 
"I shall never forget the oily face of the villain—may God save him, and then he'll be no villain!—as he first hinted that he would lend me any money I might want, upon certain insignificant conditions, such as signing for a hundred and fifty, where I should receive only a hundred. The sunrise of the future glowed so golden, that it seemed to me the easiest thing in the world to pay my debts there. Here, there was what I wanted, cigars and all. There, there must be gold, else whence the hue? I could pay all my debts in the future, with the utmost ease. How was no matter. I borrowed and borrowed. I flattered myself, besides, that in the things I bought I held money's worth; which, in the main, would have been true, if I had been a dealer in such things; but a mere owner can seldom get the worth of what he possesses, especially when he cannot choose but sell, and has no choice of his market. So when, horrified at last with the filth of the refuge into which I had run to escape the bare walls of heaven, I sold off everything but a few of my pet books"—here he glanced lovingly round his humble study, where shone no glories of print or cast—"which I ought to have sold as well, I found myself still a thousand pounds in debt.
 
"Now although I had never had a thousand pounds from Melchizedek, I had known perfectly well what I was about. I had been deluded, but not cheated; and in my deep I saw yet a lower depth, into which I would not fall—for then I felt I should be lost indeed—that of in any way repudiating my debts. But what was to be done I had no idea.
 
"I had studied for the church, and I now took holy orders. I had a few pounds a year from my mother's property, which all went in part-payment of the interest of my debt, I dared not trouble my father with any communication on the subject of my embarrassment, for I knew that he could not help me, and that the impossibility of doing so would make him more unhappy than the wrong I had done in involving myself. I seized the first offer of a curacy that presented itself. Its emoluments were just one hundred pounds a-year, of which I had not to return twenty pounds, as some curates have had to do. Out of this I had to pay one half, in interest for the thousand pounds. On the other half, and the trifle my mother allowed me, I contrived to live.
 
"But the debt continued undiminished. It lay upon me as a mountain might crush a little Titan. There was no cracking frost, no cutting stream, to wear away, by slowest trituration, that mountain of folly and wickedness. But what I suffered most from was the fact, that I must seem to the poor of my parish unsympathetic and unkind. For although I still managed to give away a little, it seemed to me such a small shabby sum, every time that I drew my hand from my pocket, in which perhaps I had left still less, that it was with a positive feeling of shame that I offered it. There was no high generosity in this. It was mostly selfish—the effect of the transmission of my father's blind benevolence, working as an impulse in me. But it made me wretched. Add to this a feeling of hypocrisy, in the knowledge that I, the dispenser of sacred things to the people, was myself the slave of a money-lending Jew, and you will easily see how my life could not be to me the reality which it must be, for any true and healthy action, to every man. In a word, I felt that I was humbug. As to my preaching, that could not have had much reality in it of any kind, for I had no experience yet of the relation of Christian Faith to Christian Action. In fact, I regarded them as separable—not merely as distinguishable, in the necessity which our human nature, itself an analysis of the divine, has for analysing itself. I respected everything connected with my profession, which I regarded as in itself eminently respectable; but, then, it was only the profession I respected, and I was only doing church at best. I have since altered my opinion about the profession, as such; and while I love my work with all my heart, I do not care to think about its worldly relations at all. The honour is to be a servant of men, whom God thought worth making, worth allowing to sin, and worth helping out of it at such a cost. But as far as regards the profession, is it a manly kind of work, to put on a white gown once a week, and read out of a book; and then put on a black gown, and read out of a paper you bought or wrote; all about certain old time-honoured legends which have some influence in keeping the common people on their good behaviour, by promising them happiness after they are dead, if they are respectable, and everlasting torture if they are blackguards? Is it manly?"
 
"You are scarcely fair to the profession even as such, Mr. Armstrong," I said.
 
"That's what I feel about it," he answered. "Look here," he went on, holding out a brawny right arm, with muscles like a prize-fighter's, "they may laugh at what, by a happy hit, they have called muscular christianity—I for one don't object to being laughed at—but I ask you, is that work fit for a man to whom God has given an arm like that? I declare to you, Smith, I would rather work in the docks, and leave the churching to the softs and dandies; for then I should be able to respect myself as giving work for my bread, instead of drawing so many pounds a-year for talking goody to old wives and sentimental young ladies;—for over men who are worth anything, such a man has no influence. God forbid that I should be disrespectful to old women, or even sentimental young ladies! They are worth serving with a man's whole heart, but not worth pampering. I am speaking of the profession as professed by a mere clergyman—one in whom the professional predominates."
 
"But you can't use those splendid muscles of yours in the church."
 
"But I can give up the use of them for something better and nobler. They indicate work; but if I can do real spiritual instead of corporeal work, I rise in the scale. I sacrifice my thews on the altar of my faith. But by the mere clergyman, there is no work done to correspond—I do not say to his capacity for work—but to the capacity for work indicated by such a frame as mine—work of some sort, if not of the higher poetic order, then of the lower porter-sort. But if there be a living God, who is doing all he can to save men, to make them pure and noble and high, humble and loving and true, to make them live the life he cares to live himself; if he has revealed and is revealing this to men, and needs for his purpose the work of their fellow-men, who have already seen and known this purpose, surely there is no nobler office than that of a parson; for to him is committed the grand work of letting men see the thoughts of God, and the work of God—in a word, of telling the story of Jesus, so that men shall see how true it is for now, how beautiful it is for ever; and recognize it as in fact the story of God. Then a clergyman has simply to be more of a man than other men; whereas if he be but a clergyman, he is less of a man than any other man who does honestly the work he has to do, whether he be farm-labourer, shoemaker, or shopkeeper. For such a work, a man may well pine in a dungeon, or starve in a curacy; yea, for such a work, a man will endure the burden of having to dispense the wealth of a bishopric after a divine fashion."
 
"But your story?" I said at last, unwilling as I was to interrupt his eloquence.
 
"Yes. This brings me back to it. Here was I starving for no high principle, only for the common-place one of paying my debts; and paying my debts out of the church's money too, for which, scanty as it was, I gave wretched labour—reading prayers as neatly as I could, and preaching sermons half evangelical, half scholastic, of the most unreal and uninteresting sort; feeling all the time hypocritical, as I have already said; and without the farthest prospect of deliverance.
 
"Then I fell in love."
 
"Worse and worse!"
 
"So it seemed; but so it wasn't—like a great many things. At all events, she's down stairs now, busy at a baby's frock, I believe; God bless her! Lizzie is the daughter of a lieutenant in the army, who died before I knew her. She was living with her mother and elder sister, on a very scanty income, in the village where I had the good fortune to be the unhappy curate. I believe I was too unhappy to make myself agreeable to the few young ladies of my congregation, which is generally considered one of the first duties of a curate, in order, no doubt, to secure their co-operation in his charitable schemes; and certainly I do not think I received any great attention from them—certainly not from Lizzie. I thought she pitied and rather despised me. I don't know whether she did, but I still suspect it. I am thankful to say I have no ground for thinking she does now. But we have been through a kind of a moderate burning fiery furnace together, and that brings out the sense, and burns out the nonsense, in both men and women. Not that Lizzie had much nonsense to be burned out of her, as you will soon see.
 
"I had often been fool enough to wonder that, while she was most attentive and devout during the reading of the service, her face assumed, during the sermon, a far off look of abstraction, that indicated no reception of what I said, further than as an influence of soporific quality. I felt that there was re-proof in this. In fact, it roused my conscience yet more, and made me doubt whether there was anything genuine in me at all. Sometimes I felt as if I really could not go on, but must shut up my poor manuscript, which was 'an ill-favoured thing, sir, but mine own,' and come down from the pulpit, and beg Miss Lizzie Payton's pardon for presuming to read it in her presence. At length that something, or rather want of something, in her quiet unregarding eyes, aroused a certain opposition, ambition, indignation in me. I strove to write better, and to do better generally. Every good sentence, I launched at her—I don't quite know whether I aimed at her heart or her head—I fear the latter; but I know that I looked after my arrow with a hurried glance, to see whether it had reached the mark. Seldom, however, did I find that my bow had had the strength to arouse Miss Lizzie from the somniculose condition which, in my bitterness, I attributed to her. Since then I have frequently tried to bring home to her the charge, and wring from her the confession that, occasionally, just occasionally, she was really overpowered by the weather. But she has never admitted more than one such lapse, which, happening in a hard frost, and the church being no warmer than condescension, she wickedly remarked must have been owing, not to the weight of the atmosphere, but the weight of something else. At length, in my anxiety for self-justification, I persuaded myself that her behaviour was a sign of spiritual insensibility; that she needed conversion; that she looked with contempt from the far-off table-lands of the Broad church, or the dizzy pinnacles of snow-clad Puseyism, upon the humble efforts of one who followed in the footsteps of the first fishers of men—for such I tried, in my self-protection, to consider myself.
 
"One day, I happened to meet her in a retired lane near the village. She was carrying a jug in her hand.
 
"'How do you do, Miss Lizzie? A labour of love?' I said, ass that I was!
 
"'Yes,' she answered; 'I've been over to Farmer Dale's, to fetch some cream for mamma's tea.'
 
"She knew well enough I had meant a ministration to the poor.
 
"'Oh! I beg your pardon,' I rejoined; 'I thought you had been round your district.'
 
"This was wicked; for I knew quite well that she had no district.
 
"'No,' she answered, 'I leave that to my sister. Mamma is my district. And do you know, her headaches are as painful as any washerwoman's.'
 
"This shut me up rather; but I plucked up courage presently.
 
"'You don't seem to like going to church, Miss Lizzie.'
 
"Her face flushed.
 
"'Who dares to say so? I am very regular in my attendance.'
 
"'Not a doubt of it. But you don't enjoy being there.'
 
"'I do.'
 
"'Confess, now.—You don't like my sermons.'
 
"'Do you like them yourself, Mr. Armstrong?'
 
"Here was a floorer! Did I like them myself?—I really couldn't honestly say I did. I was not greatly interested in them, further than as they were my own, and my best attempts to say something about something I knew nothing about. I was silent. She stood looking at me out of clear grey eyes.
 
"'Now you have begun this conversation, Mr. Armstrong, I will go on with it,' she said, at length. 'It was not of my seeking.—I do not think you believe what you say in the pulpit.'
 
"Not believe what I said! Did I believe what I said? Or did I only believe that it was to be believed? The tables were turned with a vengeance. Here was the lay lamb, attacked and about to be worried by the wolf clerical, turning and driving the said wolf to bay. I stood and felt like a convicted criminal before the grey eyes of my judge. And somehow or other I did not hate those clear pools of light. They were very beautiful. But not one word could I find to say for myself. I stood and looked at her, and I fear I began to twitch at my neck cloth, with a vague instinct that I had better go and hang myself. I stared and stared, and no doubt got as red as a turkey-cock—till it began to be very embarrassing indeed. What refuge could there be from one who spoke the truth so plainly? And how do you think I got out of it?" asked Mr. Armstrong of me, John Smith, who, as he told the story, felt almost in as great confusion and misery as the narrator must have been in at that time, although now he looked amazingly jolly, and breathed away at his cigar with the slow exhalations of an epicure.
 
"Mortal cannot tell," I answered.
 
"One mortal can," rejoined he, with a laugh.—"I fell on my knees, and made speechless love to her."
 
Here came a pause. The countenance of the broad-church-man changed as if a lovely summer cloud had passed over it. The jolly air vanished, and he looked very solemn for a little while.
 
"There was no coxcombry in it, Smith. I may say that for myself. It was the simplest and truest thing I ever did in my life. How was I to help it? There stood the visible truth before me, looking out of the woman's grey eyes. What was I to do? I thank God, I have never seen the truth plain before me, let it look ever so ghostly, without rushing at it. All my advances have been by a sudden act—to me like an inspiration;—an act done in terror, almost, lest I should stop and think about it, and fail to do it. And here was no ghost, but a woman-angel, whose Thou art the man was spoken out of profundities of sweetness and truth. Could I turn my back upon her? Could I parley with her?—with the Truth? No. I fell on my knees, weeping like a child; for all my misery, all my sense of bondage and untruth, broke from me in those tears.
 
"My hat had fallen off as I knelt. My head was bowed on my hands. I felt as if she could save me. I dared not look up. She tells me since that she was bewildered and frightened, but I discovered nothing of that. At length I felt a light pressure, a touch of healing, fall on my bended head. It was her hand. Still I hid my face, for I was ashamed before her.
 
"'Come,' she said, in a low voice, which I dare say she compelled to be firm; 'come with me into the Westland Woods. There we can talk. Some one may come this way.'
 
"She has told me since that a kind of revelation came to her at the moment; a sight not of the future but of the fact; and that this lifted her high above every feeling of mere propriety, substituting for it a conviction of right. She felt that God had given this man to her; and she no more hesitated to ask me to go with her into the woods, than she would hesitate to go with me now if I asked her. And indeed if she had not done so, I don't know what would have come of it—how the story would have ended. I believe I should be kneeling there now, a whitened skeleton, to the terror and warning of all false churchmen who should pass through the lonely lane.
 
"I rose at once, like an obedient child, and turned in the direction of the Westland Woods, feeling that she was by my side, but not yet daring to look at her.—Now there are few men to whom I would tell the trifle that followed. It was a trifle as to the outside of it; but it is amazing what virtue, in the old meaning of the word, may lie in a trifle. The recognition of virtue is at the root of all magical spells, and amulets, and talismans. Mind, I felt from the first that you and I would understand each other."
 
"You rejoice my heart," I said.
 
"Well, the first thing I had to do, as you may suppose, to make me fit to look at her, was to wipe my eyes. I put my hand in my pocket; then my first hand in the breast pocket; then the other hand in the other pocket; and the slow-dawning awful truth became apparent, that here was a great brute of a curate, who had been crying like a baby, and had no handkerchief. A moment of keen despair followed—chased away by a vision of hope, in the shape of a little white cloud between me and the green grass. This cloud floated over a lady's hand, and was in fact a delicate handkerchief. I took it, and brought it to my eyes, which gratefully acknowledged the comfort. And the scent of the lavender—not lavender water, but the lavender itself, that puts you in mind of country churches, and old bibles, and dusky low-ceiled parlours on Sunday afternoons—the scent of the lavender was so pure and sweet, and lovely! It gave me courage.
 
"'May I keep it?' I asked
 
"'Yes. Keep it,' she answered.
 
"'Will you take my arm now?'
 
"For answer, she took my arm, and we entered the woods. It was a summer afternoon. The sun had outflanked the thick clouds of leaves that rendered the woods impregnable from overhead, and was now shining in, a little sideways, with that slumberous light belonging to summer afternoons, in which everything, mind and all, seems half asleep and all dreaming.
 
"'Let me carry the jug,' I said.
 
"'No,' she answered, with a light laugh; 'you would be sure to spill the cream, and spoil both your coat and mamma's tea.'
 
"'Then put it down in this hollow till we come back.'
 
"'It would be full of flies and beetles in a moment. Besides we won't come back this way, shall we? I can carry it quite well. Gentlemen don't like carrying things.'
 
"I feared lest the tone the conversation had assumed, might lead me away from the resolution I had formed while kneeling in the lane. So, as usual with me, I rushed blindly on the performance.
 
"'Miss Lizzie, I am a hypocritical and unhappy wretch.'
 
"She looked up at me with a face full of compassionate sympathy. I could have lost myself in that gaze. But I would not be turned from my purpose, of which she had no design, though her look had almost the power; and, the floodgates of speech once opened, out it came, the whole confession I have made to you, in what form or manner, I found, the very first time I looked back upon the relation, that I had quite forgotten.
 
"All the time, the sun was sending ever so many sloping ladders of light down through the trees, for there was a little mist rising that afternoon; and I felt as if they were the same kind of ladder that Jacob saw, inviting a man to climb up to the light and peace of God. I felt as if upon them invisible angels were going up and down all through the summer wood, and that the angels must love our woods as we love their skies. And amidst the trees and the ladders of ether, we walked, and I talked, and Lizzie listened to all I had to say, without uttering a syllable till I had finished.
 
"At length, having disclosed my whole bondage and grief, I ended with the question:
 
"'Now, what is to be done?'
 
"She looked up in my face with those eyes of truth, and said:
 
"'That money must be paid, Mr. Armstrong.'
 
"'But how?' I responded, in despair.
 
"She did not seem to heed my question, but she really answered it.
 
"'And, if I were you, I would do no more duty till it was paid.'
 
"Here was decision with a vengeance. It was more than I had bargained for. I was dumb. A moment's reflection, however, showed me that she was perfectly right—that what I had called decision with a vengeance, was merely the utterance of a child's perception of the true way to walk in.
 
"Still I was silent; for long vistas of duty, and loss, and painful action and effort opened before me. At length I said:
 
"'You are quite right, Miss Lizzie.'
 
"'I wish I could pay it for you,' she rejoined, looking up in my face with an expression of still tenderness, while the tears clouded her eyes just as clouds of a deeper grey come over the grey depths of some summer skies.
 
"'But you can help me to pay it.'
 
"'How?'
 
"'Love me,' I said, and no more. I could not.
 
"The only answer she made, was to look up at me once more, then stop, and, turning towards me, draw herself gently against my side, as she held my arm. It was enough—was it not?
 
"Love me, I said, and she did love me; and she's down stairs, as I told you; and I think she is not unhappy."
 
"But you're not going to stop there," I said.
 
"No, I'm not.—That very evening I told the vicar that I must go. He pressed for my reasons; but I managed to avoid giving a direct answer. I begged him to set me at liberty as soon as possible, meaning, when he should have provided himself with a substitute. But he took offence at last, and told me I might go when I pleased; for he was quite able to perform the duties himself. After this, I felt it would be unpleasant for him as well as for me, if I remained, and so I took him at his word. And right glad I was not to have to preach any more to Lizzie. It was time for me to act instead of talk.
 
"But what was I to do?—The moment the idea of ceasing to do church was entertained by me, the true notion of what I was to do instead presented itself. It was this. I would apply to my cousin, the accountant. He was an older man, considerably, than myself, and had already made a fortune in his profession. We had been on very good terms indeed, considering that he was a dissenter, and all but hated the church; while, I fear, I quite despised dissenters. I had often dined with him, and he had found out that I had a great turn for figures, as he called it. Having always been fond of mathematics, I had been able to assist him in arriving at a true conclusion on what had been to him a knotty point connected with life-insurance; and consequently he had a high opinion of my capacity in his department.
 
"I wrote to him, telling him I had resolved to go into business for a time. I did not choose to enlighten him further; and I fear I fared the better with him from his fancying that I must have begun to entertain doubts concerning church-establishments. I had the cunning not to ask him to employ me; for I thought it very likely he would request my services, which would put me in a better position with him. And it fell out as I had anticipated. He replied at once, offering me one hundred and fifty pounds to begin, with the prospect of an annual advance of twenty pounds, if, upon further trial, we both found the arrangement to our minds. I knew him to be an honourable man, and accepted the proposal at once. And I cannot tell how light-hearted I felt as I folded up my canonicals, and put them in a box to be left, for the meantime, in the charge of my landlady.
 
"I was troubled with no hesitation as to the propriety of the proceeding. Of course I felt that if it had been mere money-making, a clergyman ought to have had nothing to do with it; but I felt now, on the other hand, that if any man was bound to pay his debts, a clergyman was; in fact, that he could not do his duty till he had paid his debts; and that the wrong was not in turning to business now, but in having undertaken the office with a weight of filthy lucre on my back and my conscience, which my pocket could never relieve them of. Any scruple about the matter, I felt would be only superstition; that, in fact, it was a course of action worthy of a man, and therefore of a clergyman. I thought well enough of the church, too, to believe that every man of any manliness in it, would say that I had done right. And, to tell the truth, so long as Lizzie was satisfied with me, I did not care for archdeacon, or bishop. I meant just to drop out of the ranks of the clergy without sign, and keep my very existence as secret as possible, until the moment I had achieved my end, when I would go to my bishop, and tell him all, requesting to be reinstated in my sacred office. There was only one puzzle in the affair, and that was how the act towards Mrs. Payton in regard to her daughter's engagement to me. The old lady was not gifted with much common sense, I knew; and I feared both that she would be shocked at the idea, and that she would not keep my secret. Of course I consulted Lizzie about it. She had been thinking about it already, and had concluded that the best way would be for her to tell her mother the fact of our engagement, and for me to write to her from London that I did not intend taking a second charge for some time yet; and so leave Lizzie to act for the rest as occasion might demand. All this was very easily managed, and in the course of another week, chiefly devoted to the Westland Woods, I found myself at a desk in Cannon Street.
 
"And now began a real experience of life. I had resolved to regard the money I earned as the ransom-money of the church, paid by her for the redemption of an erring servant from the power of Mammon: I would therefore spend upon myself not one penny more than could be helped. With this view, and perhaps with a lurking notion of penance in some corner of my stupid brain, I betook myself to a lodging house in Hatton Garden, where I paid just three shillings a week for a bedroom, if that could be called a room which was rather a box, divided from a dozen others by partitions of seven or eight feet in height. I had, besides, the use of a common room, with light and fire, and the use of a kitchen for cooking my own victuals, if I required any, presided over by an old man, who was rather dirtier than necessity could justify, or the amount of assistance he rendered could excuse. But I managed to avoid this region of the establishment, by both break............