Tangalora the Samoan Scribe—Where the Gods and Goddesses first met in Council—The Materials of which the first Mortal Children were Fashioned—The first Wondering Men—The first Women—How the first Babies came to their Mothers. IT was nearly three months before I found myself in Samoa again. O’Hara had shipped from Hawaii for the Solomon Isles, and I had signed on as “deckhand” on a fore-and-aft schooner that was bound for Apia. I missed the society of my Irish comrade; but we met long after, as will be seen in the last chapters of this book. However, I soon made another friend, for I came across a high chief, Tangalora, who was an aged Samoan. I came to value his friendship greatly. He dwelt in a cave on the shores of Savaii Isle, a cave wherein he lived in primitive comfort and seemed happy enough. He was one of the last of the wandering Samoan scribes—men who, with tappa robe flung across the left shoulder, wandered from village to village in pursuit of their romantic calling. These scribes would enter the small pagan villages at sunset, take their stand on the village forum-stump (sometimes a tree trunk or a heap of coral stone that denoted where some mighty warrior or poet was buried), then, lifting one arm towards the sky, commence to pour forth in dramatic fashion their own versions of the old mythological tales and legends. Such a scribe was Tangalora, with whom I became on the most intimate terms. As I have said, 145Tangalora was a very old man. I believe he was nearly eighty years of age. Consequently, he was unable to travel from village to village singing his romantic chants and legends to Samoan maids and youths. I found him a most agreeable old poet, perfect in every way, except that I noticed a tinge of jealousy arose whenever I spoke of his contemporaries. But even that very human failing was forgivable, for competition was keen among the poets of those days, and I myself heard many followers of the Muse, as they stood on those Parnassian heathen slopes, cursing the lying tongue of some wandering scribe who had forestalled them by arriving at the forum-stump before they did. However, it’s not my wish to go into detail over Tangalora’s failings; all I will attempt is to tell from my own impressions some of the incidents of the extempore verse which he rattled off in his cavern homestead. I must first say that he used this cavern as a lecture hall as well as a homestead, charging a small fee to the native men and crowds of children who collected outside his rocky door at sunset. It was a sight worth seeing as those little native children, their eyes bright with mystery, waited to enter the cavern and hear the wonderful old wizard man, Tangalora, tell of the mysteries of shadowland. It was such a sight that met my eyes when I arrived at that cavern’s entrance, as eager as any of the forest children, I am sure.
The sun was setting on the sea skyline and the shadows falling over the mountains as Tangalora sat on his coral throne at the far end of his weird-lit cavern hall. He was fully decorated with all the insignia of his office, wearing his tappa robe, and with his ornamental war-club by his side, as he sat there before me.
“Talofa!” he said, and all the children responded:
“Talofa, O Tangalora!”
146Then he said that which translated into our language would run in this wise:
“Now then, fantoes (children), come round close to me, my sight is dim; sit by my knees, for I am old.”
In a moment the tawny children of the south were hustling and bustling to secure their favourite position at the feet of the aged poet. Placing his hand to his wrinkled mouth, he coughed twice, as he always did ere he commenced to tell his stories.
“Are you all here?” His voice trembled into echoes.
“We are all here!” cried the children, as they crossed their arms and legs and prepared to listen attentively. Then he began as follows:
“Thousands of years ago, when the sun, the moon, and the stars shone in the sky and saw no one alive on the isles of these seas, the heathen gods were walking across the wide floors of Mbau. Suddenly Raitumaibulii, who was the god of Fruit and Taro, said: ‘I say, look at that great ocean shining under the sun down there above unpeopled, palm-clad isles.’ Then the god continued: ‘Is it not a shame that all those beautiful palms and those breadfruit trees of mine should be laden with such nice fruit and yet none there to eat of it?’ ‘It really does seem a pity,’ replied the god of Fire; and he continued: ‘I also think it sad that none can light fires in those deep forests. Look how comfortable they would feel were they to see my flames brightly shining beneath the palms by night.’ As the god Raitumaibulii and the god of Fire ceased speaking and sighed over their thoughts, the beautiful heathen goddess of Mburoto (the Paradise of Love and Bliss) came up to them and said: ‘Ah! I have just heard your lament. I too feel sad to think that there are no handsome youths and maidens in those beautiful leafy forests.’ As the two gods listened and gazed on her beauty, she lifted her 147hands and lovely eyes towards the mountains of Mburoto, and continued in this wise: ‘Oh! think how pleased the moons would be to light up the eyes of handsome lovers and reveal the bronze-hued faces of pretty maidens if they roamed those now silent lands.’ It was then that the great Thangi-Thangi, the god of Hate and Sin, stepped forth. He, too, looked thoughtfully down on those far-distant beautiful isles and murmured: ‘What a waste, what a waste it is, when I think how I could make the folk of a world to hate each other and deeply sin.’
“The goddess of Love, who was listening to Thangi-Thangi, said: ‘Look here, you are not wanted down there. I know well enough that if you had anything to do with the making of the folk of another world, they would never be really happy folk.’ As the beautiful goddess said this, her daughter came forward. She had eyes like unto fire, and a serpent was nestling at her breast. Gazing up into the face of the goddess of Love, she said: ‘I am Jealousy, your sinful child; but may I help you to make the new folk for that lovely country, those silent isles so far away, down there?’
“For a long time the goddess of Love gazed across the terraced mountains of Mbau. As she reflected, her hands were arched over her eyes that shone like two lovely moons that had a bright star in their centre. Slowly turning, she gazed sadly into her daughter’s dark, fiery eyes, and said:
“‘I suppose you must come and help me when I am making handsome men and beautiful women. Of course, I shall have to make a few ugly mortals, so that the favoured ones may see that they are handsome.’ Then the goddess sighed and said: ‘So you must be there to kiss their lips, that they may have the spirit to look after the one they love.’
148“After the gods and goddesses of Mbau had assembled in solemn council, they decided that it would be best to make living people who could be happy on the isles situated away down beneath the sun. ‘So shall it be,’ they all muttered, as they stalked across the magic mountains of Mburoto, where they at once began to gather wonderful flowers and weeds, stones, bits of fire, and cloudy skeins of moonlight and starlight. For it was from the essential materials of Paradise that they must make the children of the world that was beneath the sun.
“It was then that the aged goddess of Sorrow, who had stood silently behind, said: ‘I also must come to help you.’
“‘Must you come?’ said the goddess of Love. And the goddess of Sorrow replied: ‘It must be I alone who shall gather the compassionate cry of the winds in the forest, the bundles of old sunsets, the long-ago wail of blue sea-waves, and the songs of melancholy, small-throated birds.’
“‘But must we have such things? Cannot we make children without your help, O goddess of Sorrow?’
“And Sorrow answered: ‘However beautiful you made the children, even though their eyes were like unto the beauty of thine own, still they would not be happy without being fashioned of those things that I must gather from the graves of a million dead moons.’
“‘So shall it be,’ said the goddess of Love, as she sighed and kissed Sorrow’s tender, trembling hand.
“‘Now then!’ said Atuaa, the chief vassal of Ndengi. ‘Come along! Come along!’ Then, lo! on the beams of threaded moonlight that were falling down the heavens of shadowland into the dark regions of the other world, the gods and goddesses slid softly away, monstrous, shadowy figures as they passed down, down 149through the deep skies! For a long time their cloudy figures seemed to be falling. At last they stood, mighty shadows in the silent forest of the isles far to the westward. They were all much taller than the trees, their huge heads rising far above the forest height, as their images moved across the sky. It was the god of Hate who first spoke after they had stepped into the forest of Time. He said: ‘I say, we must be very careful not to make these new children as big and as strong as we ourselves are.’ For a long time the hands of the gods and goddesses were busy, as they toiled silently, mixing up the materials in the bundles they had brought with them. Before sunrise appeared on the sea’s horizon, the gods had hurried back to the skies, and were watching to see what would happen. Now the gods and goddesses had not long left the lonely forest when old Silence trembled in his cave at hearing the jabbering and scampering about of unusual things amongst his solemn trees. An extraordinary thing had happened, for, as the light of the sun stared down through the branches of the coco-palms, six newly-created men yawned, jumped to their new, soft, brown clay feet, and gazed on each other in mute astonishment. ‘Who am I? Who are you?’ It sounded like echoes answering each other in a cave, as each one gabbled forth, ‘Who am I? Who are you?’ For a long time they babbled thus. Then they all stepped forward and said to each other: ‘Let us all be happy, and care not at all who we may be.’
“Saying this, they rubbed noses and became ma pataro (good friends). Now, just behind the bamboos and mangroves, not a spear’s throw from where they were gabbling and rubbing noses, stood six newly-created maidens. These maidens also gazed at each other in astonishment and cried out: ‘Who are we? Who are 150we?’ Then in some fright embraced, much the same as the men had done, and said: ‘What matters it who we are, so long as we are really here?’ and then they ran down to the seashore.
“The sun had risen and set thrice when the maids danced on the shore, all singing some song which they had learnt from the soft murmurings of a seashell. Each had clad her form in a small lava-lava that was made of seaweed and fastened by threaded grass about the loins. Standing on the big lumps of red coral, they all dived into the ocean, to come forth laughing, as the sea-water fell glistening from their tresses that half hid their soft feet. ‘Oh, how lovely this world really is!’ they said, as they lifted seashells to their ears, and, singing again, dived headlong into the ocean. It so happened that the six newly-created men had made up their minds to go down and bathe in the cool sea-water; and, as they gazed through the belt of mangroves, they suddenly gave a cry of astonishment. One said: ‘Did ever one see such figures?’ Another, swallowing the lump that came to his throat, said: ‘’Tis more wonderful than finding ourselves in this lonely forest to see such divine figures.’ Then yet another cried: ‘They must have come to us out of the night and the starlight by way of the Dawn!’ Then, half in fright, they crept down towards the shore so that they might see the maids the plainer. ‘Vanaka! Vanaka!’ they cried, losing their heads through seeing all that they did see. Being foolish, as men have always been, they rushed forth from the shadows of the mangroves, in haste to embrace the maids. The maidens, looking up in wonder at hearing other voices, all screamed out in astonishment: ‘Oh, look, such figures!—why, surely, more lovely than we are!’ Then, seeing that the figures were rushing down the shores towards them, they huddled in fright together, 151then, hastily lifting their loosened tresse............