After leaving Mr. Mercaptan, Lypiatt had gone straight home. The bright day seemed to deride him. With its shining red omnibuses, its parasols, its muslin girls, its young-leaved trees, its bands at the street corners, it was too much of a garden party to be tolerable. He wanted to be alone. He took a cab back to the studio. He couldn’t afford it, of course; but what did that matter, what did that matter now? The cab drove slowly and as though with reluctance down the dirty mews. He paid it off, opened his little door between the wide stable doors, climbed the steep ladder of his stairs and was at home. He sat down and tried to think.
“Death, death, death, death,” he kept repeating to himself, moving his lips as though he were praying. If he said the word often enough, if he accustomed himself completely to the idea, death would come almost by itself; he would know it already, while he was still alive, he would pass almost without noticing out of life into death. Into death, he thought, into death. Death like a well. The stone falls, falls, second after second; and at last there is a sound, a far-off, horrible sound of death and then nothing more. The well at Carisbrooke, with a donkey to wind the wheel that pulls up the bucket of water, of icy water.... He thought for a long time of the well of death.
Outside in the mews a barrel-organ struck up the tune 273of ‘Where do flies go in the winter-time?’ Lypiatt lifted his head to listen. He smiled to himself. ‘Where do flies go?’ The question asked itself with a dramatic, a tragical appositeness. At the end of everything—the last ludicrous touch. He saw it all from outside. He pictured himself sitting there alone, broken. He looked at his hand lying limp on the table in front of him. It needed only the stigma of the nail to make it the hand of a dead Christ.
There, he was making literature of it again. Even now. He buried his face in his hands. His mind was full of twisted darkness, of an unspeakable, painful confusion. It was too difficult, too difficult.
The inkpot, he found when he wanted to begin writing, contained nothing but a parched black sediment. He had been meaning for days past to get some more ink; and he had always forgotten. He would have to write in pencil.
“Do you remember,” he wrote, “do you remember, Myra, that time we went down into the country—you remember—under the Hog’s Back at that little inn they were trying to make pretentious? ‘Hotel Bull’—do you remember? How we laughed over the Hotel Bull! And how we liked the country outside its doors! All the world in a few square miles. Chalk-pits and blue butterflies on the Hog’s Back. And at the foot of the hill, suddenly, the sand; the hard, yellow sand with those queer caves, dug when and by what remote villains at the edge of the Pilgrims’ Way? the fine grey sand on which the heather of Puttenham Common grows. And the flagstaff and the inscription marking the place where Queen Victoria stood to look at the view. And the enormous sloping meadows round Compton and the thick, dark woods. And the lakes, the heaths, the Scotch firs at Cutt Mill. The forests of 274Shackleford. There was everything. Do you remember how we enjoyed it all? I did, in any case. I was happy during those three days. And I loved you, Myra. And I thought you might, you might perhaps, some day, love me. You didn’t. And my love has only brought me unhappiness. Perhaps it has been my fault. Perhaps I ought to have known how to make you give me happiness. You remember that wonderful sonnet of Michelangelo’s, where he says that the loved woman is like a block of marble from which the artist knows how to cut the perfect statue of his dreams. If the statue turns out a bad one, if it’s death instead of love that the lover gets—why, the fault lies in the artist and in the lover, not in the marble, not in the beloved.
Amor dunque non ha, ne tua beltate,
O fortuna, o durezza, o gran disdegno,
Del mio mal colpa, o mio destino, o sorte.
Se dentro del tuo cor morte e pietate
Porti in un tempo, e ch’l mio basso ingegno
Non sappia ardendo trarne altro che morte.
Yes, it was my basso ingegno: my low genius which did not know how to draw love from you, nor beauty from the materials of which art is made. Ah, now you’ll smile to yourself and say: Poor Casimir, he has come to admit that at last? Yes, yes, I have come to admit everything. That I couldn’t paint, I couldn’t write, I couldn’t make music. That I was a charlatan and a quack. That I was a ridiculous actor of heroic parts who deserved to be laughed at—and was laughed at. But then every man is ludicrous if you look at him from outside, without taking into account 275what’s going on in his heart and mind. You could turn Hamlet into an epigrammatic farce with an inimitable scene when he takes his adored mother in adultery. You could make the wittiest Guy de Maupassant short story out of the life of Christ, by contrasting the mad rabbi’s pretensions with his abject fate. It’s a question of the point of view. Every one’s a walking farce and a walking tragedy at the same time. The man who slips on a banana-skin and fractures his skull describes against the sky, as he falls, the most richly comical arabesque. And you, Myra—what do you suppose the unsympathetic gossips say of you? What sort of a farce of the Boulevards is your life in their eyes? For me, Myra, you seem to move all the time through some nameless and incomprehensible tragedy. For them you are what? Merely any sort of a wanton, with amusing adventures. And what am I? A charlatan, a quack, a pretentious, boasting, rhodomontading imbecile, incapable of painting anything but vermouth posters. (Why did that hurt so terribly? I don’t know. There was no reason why you shouldn’t think so if you wanted to.) I was all that,—and grotesquely laughable. And very likely your laughter was justified, your judgment was true. I don’t know. I can’t tell. Perhaps I am a charlatan. Perhaps I’m insincere; boasting to others, deceiving myself. I don’t know, I tell you. Everything is confusion in my mind now. The whole fabric seems to have tumbled to pieces; it lies in a horrible chaos. I can make no order within myself. Have I lied to myself? have I acted and postured the Great Man to persuade myself that I am one? have I something in me, or nothing? have I ever achieved anything of worth, anything that rhymed with my conceptions, my dreams (for those were fine; of that, I am 276certain)? I look into the chaos that is my soul and, I tell you, I don’t know, I don’t know. But what I do know is that I’ve spent nearly twenty years now playing the charlatan at whom you all laugh. That I’ve suf............