By and by, after a rugged climb, we halted on the summit of a hill which commanded a far-reaching view. The moon rose and flooded mountain and valley and ocean with a mellow radiance, and out of the shadows of the foliage the distant lights of Honolulu glinted like an encampment of fireflies. The air was heavy with the fragrance of flowers. The halt was brief.—Gayly laughing and talking, the party galloped on, and I clung to the pommel and cantered after. Presently we came to a place where no grass grew—a wide expanse of deep sand. They said it was an old battle ground. All around everywhere, not three feet apart, the bleached bones of men gleamed white in the moonlight. We picked up a lot of them for mementoes. I got quite a number of arm bones and leg bones—of great chiefs, may be, who had fought savagely in that fearful battle in the old days, when blood flowed like wine where we now stood—and wore the choicest of them out on Oahu afterward, trying to make him go. All sorts of bones could be found except skulls; but a citizen said, irreverently, that there had been an unusual number of “skull-hunters” there lately—a species of sportsmen I had never heard of before. Nothing whatever is known about this place—its story is a secret that will never be revealed. The oldest natives make no pretense of being possessed of its history. They say these bones were here when they were children. They were here when their grandfathers were children—but how they came here, they can only conjecture. Many people believe this spot to be an ancient battle-ground, and it is usual to call it so; and they believe that these skeletons have lain for ages just where their proprietors fell in the great fight. Other people believe that Kamehameha I. fought his first battle here. On this point, I have heard a story, which may have been taken from one of the numerous books which have been written concerning these islands—I do not know where the narrator got it. He said that when Kamehameha (who was at first merely a subordinate chief on the island of Hawaii), landed here, he brought a large army with him, and encamped at Waikiki. The Oahuans marched against him, and so confident were they of success that they readily acceded to a demand of their priests that they should draw a line where these bones now lie, and take an oath that, if forced to retreat at all, they would never retreat beyond this boundary. The priests told them that death and everlasting punishment would overtake any who violated the oath, and the march was resumed. Kamehameha drove them back step by step; the priests fought in the front rank and exhorted them both by voice and inspiriting example to remember their oath—to die, if need be, but never cross the fatal line. The struggle was manfully maintained, but at last the chief priest fell, pierced to the heart with a spear, and the unlucky omen fell like a blight upon the brave souls at his back; with a triumphant shout the invaders pressed forward—the line was crossed—the offended gods deserted the despairing army, and, accepting the doom their perjury had brought upon them, they broke and fled over the plain where Honolulu stands now—up the beautiful Nuuanu Valley—paused a moment, hemmed in by precipitous mountains on either hand and the frightful precipice of the Pari in front, and then were driven over—a sheer plunge of six hundred feet!
The story is pretty enough, but Mr. Jarves’ excellent history says the Oahuans were intrenched in Nuuanu Valley; that Kamehameha ousted them, routed them, pursued them up the valley and drove them over the precipice. He makes no mention of our bone-yard at all in his book.
Impressed by the profound silence and repose that rested over the beautiful landscape, and being, as usual, in the rear, I gave voice to my thoughts. I said:
“What a picture is here slumbering in the solemn glory of the moon! How strong the rugged outlines of the dead volcano stand out against the clear sky! What a snowy fringe marks the bursting of the surf over the long, curved reef! How calmly the dim city sleeps yonder in the plain! How soft the shadows lie upon the stately mountains that border the dream-haunted Mauoa Valley! What a grand pyramid of billowy clouds towers above the storied Pari! How the grim warriors of the past seem flocking in ghostly squadrons to their ancient battlefield again—how the wails of the dying well up from the—”
At this point the horse called Oahu sat down in the sand. Sat down to listen, I suppose. Never mind what he heard, I stopped apostrophising and convinced him that I was not a man to allow contempt of Court on the part of a horse. I broke the back-bone of a Chief over his rump and set out to join the cavalcade again.
 
 
 
Very considerably fagged out we arrived in town at 9 o’clock at night, myself in the lead—for when my horse finally came to understand that he was homeward bound and hadn’t far to go, he turned his attention strictly to business.
This is a good time to drop in a paragraph of information. There is no regular livery stable in Honolulu, or, indeed, in any part of the Kingdom of Hawaii; therefore unless you are acquainted with wealthy residents (who all have good horses), you must hire animals of the wretchedest description from the Kanakas. (i.e. natives.) Any horse you hire, even though it be from a white man, is not often of much account, because it will be brought in for you from some ranch, and has necessarily been leading a hard life. If the Kanakas who have been caring for him (inveterate riders they are) have not ridden him half to death every day themselves, you can depend upon it they have been doing the same thing by proxy, by clandestinely hiring him out. At least, so I am informed. The result is, that no horse has a chance to eat, drink, rest, recuperate, or look well or feel well, and so strangers go about the Islands mounted a............