Somebody has said that in order to know a community, one must observe the style of its funerals and know what manner of men they bury with most ceremony. I cannot say which class we buried with most eclat in our “flush times,” the distinguished public benefactor or the distinguished rough—possibly the two chief grades or grand divisions of society honored their illustrious dead about equally; and hence, no doubt the philosopher I have quoted from would have needed to see two representative funerals in Virginia before forming his estimate of the people. There was a grand time over Buck Fanshaw when he died. He was a representative citizen. He had “killed his man”—not in his own quarrel, it is true, but in defence of a stranger unfairly beset by numbers. He had kept a sumptuous saloon. He had been the proprietor of a dashing helpmeet whom he could have discarded without the formality of a divorce. He had held a high position in the fire department and been a very Warwick in politics. When he died there was great lamentation throughout the town, but especially in the vast bottom-stratum of society.
On the inquest it was shown that Buck Fanshaw, in the delirium of a wasting typhoid fever, had taken arsenic, shot himself through the body, cut his throat, and jumped out of a four-story window and broken his neck—and after due deliberation, the jury, sad and tearful, but with intelligence unblinded by its sorrow, brought in a verdict of death “by the visitation of God.” What could the world do without juries?
Prodigious preparations were made for the funeral. All the vehicles in town were hired, all the saloons put in mourning, all the municipal and fire-company flags hung at half-mast, and all the firemen ordered to muster in uniform and bring their machines duly draped in black. Now—let us remark in parenthesis—as all the peoples of the earth had representative adventurers in the Silverland, and as each adventurer had brought the slang of his nation or his locality with him, the combination made the slang of Nevada the richest and the most infinitely varied and copious that had ever existed anywhere in the world, perhaps, except in the mines of California in the “early days.” Slang was the language of Nevada. It was hard to preach a sermon without it, and be understood. Such phrases as “You bet!” “Oh, no, I reckon not!” “No Irish need apply,” and a hundred others, became so common as to fall from the lips of a speaker unconsciously—and very often when they did not touch the subject under discussion and consequently failed to mean anything.
After Buck Fanshaw’s inquest, a meeting of the short-haired brotherhood was held, for nothing can be done on the Pacific coast without a public meeting and an expression of sentiment. Regretful resolutions were passed and various committees appointed; among others, a committee of one was deputed to call on the minister, a fragile, gentle, spiritual new fledgling from an Eastern theological seminary, and as yet unacquainted with the ways of the mines. The committeeman, “Scotty” Briggs, made his visit; and in after days it was worth something to hear the minister tell about it. Scotty was a stalwart rough, whose customary suit, when on weighty official business, like committee work, was a fire helmet, flaming red flannel shirt, patent leather belt with spanner and revolver attached, coat hung over arm, and pants stuffed into boot tops. He formed something of a contrast to the pale theological student. It is fair to say of Scotty, however, in passing, that he had a warm heart, and a strong love for his friends, and never entered into a quarrel when he could reasonably keep out of it. Indeed, it was commonly said that whenever one of Scotty’s fights was investigated, it always turned out that it had originally been no affair of his, but that out of native good-heartedness he had dropped in of his own accord to help the man who was getting the worst of it. He and Buck Fanshaw were bosom friends, for years, and had often taken adventurous “pot-luck” together. On one occasion, they had thrown off their coats and taken the weaker side in a fight among strangers, and after gaining a hard-earned victory, turned and found that the men they were helping had deserted early, and not only that, but had stolen their coats and made off with them! But to return to Scotty’s visit to the minister. He was on a sorrowful mission, now, and his face was the picture of woe. Being admitted to the presence he sat down before the clergyman, placed his fire-hat on an unfinished manuscript sermon under the minister’s nose, took from it a red silk handkerchief, wiped his brow and heaved a sigh of dismal impressiveness, explanatory of his business.
He choked, and even shed tears; but with an effort he mastered his voice and said in lugubrious tones:
“Are you the duck that runs the gospel-mill next door?”
“Am I the—pardon me, I believe I do not understand?”
With another sigh and a half-sob, Scotty rejoined:
“Why you see we are in a bit of trouble, and the boys thought maybe you would give us a lift, if we’d tackle you—that is, if I’ve got the rights of it and you are the head clerk of the doxology-works next door.”
“I am the shepherd in charge of the flock whose fold is next door.”
“The which?”
“The spiritual adviser of the little company of believers whose sanctuary adjoins these premises.”
 
 
Scotty scratched his head, reflected a moment, and then said:
“You ruther hold over me, pard. I reckon I can’t call that hand. Ante and pass the buck.”
“How? I beg pardon. What did I understand you to say?”
“Well, you’ve ruther got the bulge on me. Or maybe we’ve both got the bulge, somehow. You don’t smoke me and I don’t smoke you. You see, one of the boys has passed in his checks and we want to give him a good send- off, and so the thing I’m on now is to roust out somebody to jerk a little chin-music for us and waltz him through handsome.”
“My friend, I seem to grow more and more bewildered. Your observations are wholly incomprehensible to me. Cannot you simplify them in some way? At first I thought perhaps I understood you, but I grope now. Would it not expedite matters if you restricted yourself to categorical statements of fact unencumbered with obstructing accumulations of metaphor and allegory?”
Another pause, and more reflection. Then, said Scotty:
“I’ll have to pass, I judge.”
“How?”
“You’ve raised me out, pard.”
“I still fail to catch your meaning.”
“Why, that last lead of yourn is too many for me—that’s the idea. I can’t neither-trump nor follow suit.”
The clergyman sank back in his chair perplexed. Scotty leaned his head on his hand and gave himself up to thought.
Presently his face came up, sorrowful but confident.
“I’ve got it now, so’s you can savvy,” he said. “What we want is a gospel-sharp. See?”
“A what?”
“Gospel-sharp. Parson.”
“Oh! Why did you not say so before? I am a clergyman—a parson.”
“Now you talk! You see my blind and straddle it like a man. Put it there!”—extending a brawny paw, which closed over the minister’s small hand and gave it a shake indicative of fraternal sympathy and fervent gratification.
“Now we’re all right, pard. Let’s start fresh. Don’t you mind my snuffling a little—becuz we’re in a power of trouble. You see, one of the boys has gone up the flume—”
“Gone where?”
“Up the flume—throwed up the sponge, you understand.”
“Thrown up the sponge?”
“Yes—kicked the bucket—”
“Ah—has departed to that mysterious country from whose bourne no traveler returns.”
“Return! I reckon not. Why pard, he’s dead!”
“Yes, I understand.”
“Oh, you do? Well I thought maybe you might be getting tangled some more. Yes, you see he’s dead again—”
“Again? Why, has he ever been dead before?”
“Dead before? No! Do you reckon a man has got as many lives as a cat? But you bet you he’s awful dead now, poor old boy, and I wish I’d never seen this day. I don’t want no better friend than Buck Fanshaw. I knowed him by the back; and when I know a man and like him, I freeze to him—you hear me. Take him all round, pard, there never was a bullier man in the mines. No man ever knowed Buck Fanshaw to go back on a friend. But it’s all up, you know, it’s all up. It ain’t no ............