1. We have said that great men were a kind of summary of the tendencies of their period; an expression of a wide-spread thought or state of mind, which their fortunate combination of faculties and more favorable circumstances enabled them first to state, or embody, with distinctness; that the great following they obtained, and the extensive influence which enabled them to make great changes, were due to a coincident development in their generation of the same thoughts and tendencies. This explains the existence of eras in all departments of life. Men grow, or progress, silently, from one to the other; when the general progress has reached the suitable point it breaks out in a leader more bold and positive than the rest. The discovery of America was such an era; and the sudden[142] advance in many ways at about the same time was the result of gradual growth during many centuries. It was shown by the sudden appearance of great men in different spheres. Columbus lived in the midst of a great era. Printing, the use of the compass, the science of astronomy and the successful protest against spiritual despotism all commenced their great career just before, or just after him. The great painters, whose works are now so much esteemed, were all living in 1500. Copernicus discovered the true planetary system in the year Columbus died. Gunpowder, which enabled Cortez to conquer the Mexican Empire, came into general use about the same period. Luther commenced the Reformation, while the first adventurers were creeping, with amazed curiosity, around the shores of the American continent. The foundation of all the sciences was then laid. Correct principles were enunciated for religion, government and thought; and the laws of nature, of human relations and of religious liberty were promulgated almost simultaneously.
2. But not all the European nations, and not all of any one nation, were prepared for this vast advance. The southern part of Germany, and the people in general in southern Europe, resisted what they regarded as a dangerous innovation, and the reform spread only north and west. The close connection instituted by Constantine between church and state, which was renewed under Charlemagne, raised at this time, a long series of religious wars, which contributed to embarrass Protestantism in the same way by the necessity under which it lay, (or supposed it lay,) of seeking the protection of princes. Luther’s reorganized church became the state religion of northern Europe, and fell under government control in Switzerland and Holland. Henry VIII. of England, while yielding, like a true Englishman, to the general tendency of his people, in taking the reformed faith under his protection constituted himself its head.
In the long contest between Catholic and Protestant, it became apparent that full religious liberty was not then possible[143] in Europe; and the more, that a political element was involved in the contest. Free thought naturally led to free institutions, and the leading European governments were, by the breaking up of feudalism, centralized and made more despotic than ever. Thus its tendency to political revolution organized strong governments against it, or prevented its development by the check of governmental supremacy.
3. While this contest was working itself out in the firm establishment of Protestantis............