476—After a succession of puppet emperors in Rome, Odoacer abolished the name and took the title of king of Italy. He was a German in command of the auxiliaries in Roman pay. Thus ended, in disaster and disgrace, the once mighty Roman Empire. Its ruin was gradual and the barbarians who overthrew it had already embraced Christianity, so that the institutions of the church did not share its fall.
486—Clovis, king of the Franks, defeated the Romans and Gauls at the battle of Soissons. The Ostrogoths invaded 492—Italy under Theodoric the Great, deposed Odoacer, and founded a new kingdom.
496—Clovis defeated the invading Germans and embraced 500—Christianity. Clovis next defeated the Burgundians.
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507—He subdued the Visigoths and all France was united under one rule. He was of the Merovingian line, or dynasty, of kings, which lasted over two hundred years, during which the remains of Roman civilization and the influence of the church were gradually modifying and penetrating the character of a new and energetic race.
527—Justinian became the ruler of the Eastern or Grecian Empire.
534—His generals waged war with the Vandals in Africa and the Ostrogoths in Italy, and after eighteen years of conflict, succeeded in reconquering part of Italy, which the Greek emperors continued to hold nominally for about three hundred years; the seat of their representative being at Ravenna. He was called an Exarch. Rome itself was left, substantially, to the control of the Christian bishop. When the Lombards founded a kingdom 568—in the north of Italy they were prevented, by the exarch and bishop, from spreading over the southern part; and when the exarch threatened to become too powerful to suit the views of the bishop, he supported the Lombards. Thus the temporal or political power of the popes arose, and they were the politic authors of the “Balance of Power” theory, or system, that has played so large a part in European history. The result has been exceedingly favorable to progress in all directions, since it has secured the independence of states, and a more various and perfect civilization by the development of the special genius of each people. Many circumstances conspired to support this idea, in later times, and render it very prominent and influential.
This gradual advance of the bishop of Rome in political influence associated him with the mighty memories of the “Eternal City,” and suggested the idea of a spiritual empire over all Christendom, which gradually became realized and quite changed the character[131] of Christianity for near 800 years. Hurtful as it ultimately became, by reviving a universal despotism over conscience and freedom of thought, it was long powerful for good by giving a common centre to Europe, broken into fragments as it was by the rise of feudalism. That was disorganizing; this was centralizing, and kept the channels of communication open and the missionary spirit and the elements of a restored learning in activity. Its influence in commencing and carrying forward the crusades, which substantially broke the strength of feudalism, was of immense importance.
622—Mahomet arose in the Arabian peninsula, and his new religion spread with astonishing rapidity. In one hundred 732—years from the death of Mahomet............