"Lord Krishna!" The glorious form of the avatar appeared in a shimmering blaze as I sat in my room at the Regent Hotel in Bombay. Shining over the roof of a high building across the street, the ineffable vision had suddenly burst on my sight as I gazed out of my long open third-story window.
The divine figure waved to me, smiling and nodding in greeting. When I could not understand the exact message of Lord Krishna, he departed with a gesture of blessing. Wondrously uplifted, I felt that some spiritual event was presaged.
My Western voyage had, for the time being, been cancelled. I was scheduled for several public addresses in Bombay before leaving on a return visit to Bengal.
Sitting on my bed in the Bombay hotel at three o'clock in the afternoon of June 19, 1936-one week after the vision of Krishna-I was roused from my meditation by a beatific light. Before my open and astonished eyes, the whole room was transformed into a strange world, the sunlight transmuted into supernal splendor.
Waves of rapture engulfed me as I beheld the flesh and blood form of Sri Yukteswar!
"My son!" Master spoke tenderly, on his face an angel-bewitching smile.
For the first time in my life I did not kneel at his feet in greeting but instantly advanced to gather him hungrily in my arms. Moment of moments! The anguish of past months was toll I counted weightless against the torrential bliss now descending.
"Master mine, beloved of my heart, why did you leave me?" I was incoherent in an excess of joy. "Why did you let me go to the Kumbha Mela? How bitterly have I blamed myself for leaving you!"
krishna
-by B. K. Mitra in "Kalyana-Kalpatur"
KRISHNA, ANCIENT PROPHET OF INDIA
A modern artist's conception of the divine teacher whose spiritual counsel in the Bhagavad Gita has become the Hindu Bible. Krishna is portrayed in Hindu art with a peacock feather in his hair (symbol of the Lord's lila, play or creative sport), and carrying a flute, whose enrapturing notes awaken the devotees, one by one, from their sleep of maya or cosmic delusion.
"I did not want to interfere with your happy anticipation of seeing the pilgrimage spot where first I met Babaji. I left you only for a little while; am I not with you again?"
"But is it you, Master, the same Lion of God? Are you wearing a body like the one I buried beneath the cruel Puri sands?"
"Yes, my child, I am the same. This is a flesh and blood body. Though I see it as ethereal, to your sight it is physical. From the cosmic atoms I created an entirely new body, exactly like that cosmic-dream physical body which you laid beneath the dream-sands at Puri in your dream-world. I am in truth resurrected-not on earth but on an astral planet. Its inhabitants are better able than earthly humanity to meet my lofty standards. There you and your exalted loved ones shall someday come to be with me."
"Deathless guru, tell me more!"
Master gave a quick, mirthful chuckle. "Please, dear one," he said, "won't you relax your hold a little?"
"Only a little!" I had been embracing him with an octopus grip. I could detect the same faint, fragrant, natural odor which had been characteristic of his body before. The thrilling touch of his divine flesh still persists around the inner sides of my arms and in my palms whenever I recall those glorious hours.
"As prophets are sent on earth to help men work out their physical karma, so I have been directed by God to serve on an astral planet as a savior," Sri Yukteswar explained. "It is called Hiranyaloka or 'Illumined Astral Planet.' There I am aiding advanced beings to rid themselves of astral karma and thus attain liberation from astral rebirths. The dwellers on Hiranyaloka are highly developed spiritually; all of them had acquired, in their last earth- incarnation, the meditation-given power of consciously leaving their physical bodies at death. No one can enter Hiranyaloka unless he has passed on earth beyond the state of sabikalpa samadhi into the higher state of nirbikalpa samadhi. 43-1
"The Hiranyaloka inhabitants have already passed through the ordinary astral spheres, where nearly all beings from earth must go at death; there they worked out many seeds of their past actions in the astral worlds. None but advanced beings can perform such redemptive work effectually in the astral worlds. Then, in order to free their souls more fully from the cocoon of karmic traces lodged in their astral bodies, these higher beings were drawn by cosmic law to be reborn with new astral bodies on Hiranyaloka, the astral sun or heaven, where I have resurrected to help them. There are also highly advanced beings on Hiranyaloka who have come from the superior, subtler, causal world."
My mind was now in such perfect attunement with my guru's that he was conveying his word-pictures to me partly by speech and partly by thought-transference. I was thus quickly receiving his idea-tabloids.
"You have read in the scriptures," Master went on, "that God encased the human soul successively in three bodies-the idea, or causal, body; the subtle astral body, seat of man's mental and emotional natures; and the gross physical body. On earth a man is equipped with his physical senses. An astral being works with his consciousness and feelings and a body made of lifetrons. 43-2 A causal-bodied being remains in the blissful realm of ideas. My work is with those astral beings who are preparing to enter the causal world."
"Adorable Master, please tell me more about the astral cosmos." Though I had slightly relaxed my embrace at Sri Yukteswar's request, my arms were still around him. Treasure beyond all treasures, my guru who had laughed at death to reach me!
"There are many astral planets, teeming with astral beings," Master began. "The inhabitants use astral planes, or masses of light, to travel from one planet to another, faster than electricity and radioactive energies.
"The astral universe, made of various subtle vibrations of light and color, is hundreds of times larger than the material cosmos. The entire physical creation hangs like a little solid basket under the huge luminous balloon of the astral sphere. Just as many physical suns and stars roam in space, so there are also countless astral solar and stellar systems. Their planets have astral suns and moons, more beautiful than the physical ones. The astral luminaries resemble the aurora borealis-the sunny astral aurora being more dazzling than the mild-rayed moon-aurora. The astral day and night are longer than those of earth.
"The astral world is infinitely beautiful, clean, pure, and orderly. There are no dead planets or barren lands. The terrestrial blemishes- weeds, bacteria, insects, snakes-are absent. Unlike the variable climates and seasons of the earth, the astral planets maintain the even temperature of an eternal spring, with occasional luminous white snow and rain of many-colored lights. Astral planets abound in opal lakes and bright seas and rainbow rivers.
"The ordinary astral universe-not the subtler astral heaven of Hiranyaloka-is peopled with millions of astral beings who have come, more or less recently, from the earth, and also with myriads of fairies, mermaids, fishes, animals, goblins, gnomes, demigods and spirits, all residing on different astral planets in accordance with karmic qualifications. Various spheric mansions or vibratory regions are provided for good and evil spirits. Good ones can travel freely, but the evil spirits are confined to limited zones. In the same way that human beings live on the surface of the earth, worms inside the soil, fish in water, and birds in air, so astral beings of different grades are assigned to suitable vibratory quarters.
"Among the fallen dark angels expelled from other worlds, friction and war take place with lifetronic bombs or mental mantric 43-3 vibratory rays. These beings dwell in the gloom-drenched regions of the lower astral cosmos, working out their evil karma.
"In the vast realms above the dark astral prison, all is shining and beautiful. The astral cosmos is more naturally attuned than the earth to the divine will and plan of perfection. Every astral object is manifested primarily by the will of God, and partially by the will- call of astral beings. They possess the power of modifying or enhancing the grace and form of anything already created by the Lord. He has given His astral children the freedom and privilege of changing or improving at will the astral cosmos. On earth a solid must be transformed into liquid or other form through natural or chemical processes, but astral solids are changed into astral liquids, gases, or energy solely and instantly by the will of the inhabitants.
"The earth is dark with warfare and murder in the sea, land, and air," my guru continued, "but the astral realms know a happy harmony and equality. Astral beings dematerialize or materialize their forms at will. Flowers or fish or animals can metamorphose themselves, for a time, into astral men. All astral beings are free to assume any form, and can easily commune together. No fixed, definite, natural law hems them round-any astral tree, for example, can be successfully asked to produce an astral mango or other desired fruit, flower, or indeed any other object. Certain karmic restrictions are present, but there are no distinctions in the astral world about desirability of various forms. Everything is vibrant with God's creative light.
"No one is born of woman; offspring are materialized by astral beings through the help of their cosmic will into specially patterned, astrally condensed forms. The recently physically disembodied being arrives in an astral family through invitation, drawn by similar mental and spiritual tendencies.
"The astral body is not subject to cold or heat or other natural conditions. The anatomy includes an astral brain, or the thousand- petaled lotus of light, and six awakened centers in the sushumna, or astral cerebro-spinal axis. The heart draws cosmic energy as well as light from the astral brain, and pumps it to the astral nerves and body cells, or lifetrons. Astral beings can affect their bodies by lifetronic force or by mantric vibrations.
"The astral body is an exact counterpart of the last physical form. Astral beings retain the same appearance which they possessed in youth in their previous earthly sojourn; occasionally an astral being chooses, like myself, to retain his old age appearance." Master, emanating the very essence of youth, chuckled merrily.
"Unlike the spacial, three-dimensional physical world cognized only by the five senses, the astral spheres are visible to the all-inclusive sixth sense-intuition," Sri Yukteswar went on. "By sheer intuitional feeling, all astral beings see, hear, smell, taste, and touch. They possess three eyes, two of which are partly closed. The third and chief astral eye, vertically placed on the forehead, is open. Astral beings have all the outer sensory organs-ears, eyes, nose, tongue, and skin-but they employ the intuitional sense to experience sensations through any part of the body; they can see through the ear, or nose, or skin. They are able to hear through the eyes or tongue, and can taste through the ears or skin, and so forth. 43-4
"Man's physical body is exposed to countless dangers, and is easily hurt or maimed; the ethereal astral body may occasionally be cut or bruised but is healed at once by mere willing."
"Gurudeva, are all astral persons beautiful?"
"Beauty in the astral world is known to be a spiritual quality, and not an outward conformation," Sri Yukteswar replied. "Astral beings therefore attach little importance to facial features. They have the privilege, however, of costuming themselves at will with new, colorful, astrally materialized bodies. Just as worldly men don new array for gala events, so astral beings find occasions to bedeck themselves in specially designed forms.
"Joyous astral festivities on the higher astral planets like Hiranyaloka take place when a being is liberated from the astral world through spiritual advancement, and is therefore ready to enter the heaven of the causal world. On such occasions the Invisible Heavenly Father, and the saints who are merged in Him, materialize Themselves into bodies of Their own choice and join the astral celebration. In order to please His beloved devotee, the Lord takes any desired form. If the devotee worshiped through devotion, he sees God as the Divine Mother. To Jesus, the Father-aspect of the Infinite One was appealing beyond other conceptions. The individuality with which the Creator has endowed each of His creatures makes every conceivable and inconceivable demand on the Lord's versatility!" My guru and I laughed happily together.
"Friends of other lives easily recognize one another in the astral world," Sri Yukteswar went on in his beautiful, flutelike voice. "Rejoicing at the immortality of friendship, they realize the indestructibility of love, often doubted at the time of the sad, delusive partings of earthly life.
"The intuition of astral beings pierces through the veil and observes human activities on earth, but man cannot view the astral world unless his sixth sense is somewhat developed. Thousands of earth-dwellers have momentarily glimpsed an astral being or an astral world.
"The advanced beings on Hiranyaloka remain mostly awake in ecstasy during the long astral day and night, helping to work out intricate problems of cosmic government and the redemption of prodigal sons, earthbound souls. When the Hiranyaloka beings sleep, they have occasional dreamlike astral visions. Their minds are usually engrossed in the conscious state of highest nirbikalpa bliss.
"Inhabitants in all parts of the astral worlds are still subject to mental agonies. The sensitive minds of the higher beings on planets like Hiranyaloka feel keen pain if any mistake is made in conduct or perception of truth. These advanced beings endeavor to attune their every act and thought with the perfection of spiritual law.
"Communication among the astral inhabitants is held entirely by astral telepathy and television; there is none of the confusion and misunderstanding of the written and spoken word which earth-dwellers must endure. Just as persons on the cinema screen appear to move and act through a series of light pictures, and do not actually breathe, so the astral beings walk and work as intelligently guided and coordinated images of light, without the necessity of drawing power from oxygen. Man depends upon solids, liquids, gases, and energy for sustenance; astral beings sustain themselves principally by cosmic light."
"Master mine, do astral beings eat anything?" I was drinking in his marvelous elucidations with the receptivity of all my faculties-mind, heart, soul. Superconscious perceptions of truth are permanently real and changeless, while fleeting sense experiences and impressions are never more than temporarily or relatively true, and soon lose in memory all their vividness. My guru's words were so penetratingly imprinted on the parchment of my being that at any time, by transferring my mind to the superconscious state, I can clearly relive the divine experience.
"Luminous raylike vegetables abound in the astral soils," he answered. "The astral beings consume vegetables, and drink a nectar flowing from glorious fountains of light and from astral brooks and rivers. Just as invisible images of persons on the earth can be dug out of the ether and made visible by a television apparatus, later being dismissed again into space, so the God-created, unseen astral blueprints of vegetables and plants floating in the ether are precipitated on an astral planet by the will of its inhabitants. In the same way, from the wildest fancy of these beings, whole gardens of fragrant flowers are materialized, returning later to the etheric invisibility. Although dwellers on the heavenly planets like Hiranyaloka are almost freed from any necessity of eating, still higher is the unconditioned existence of almost completely liberated souls in the causal world, who eat nothing save the manna of bliss.
"The earth-liberated astral being meets a multitude of relatives, fathers, mothers, wives, husbands, and friends, acquired during different incarnations on earth, 43-5 as they appear from time to time in various parts of the astral realms. He is therefore at a loss to understand whom to love especially; he learns in this way to give a divine and equal love to all, as children and individualized expressions of God. Though the outward appearance of loved ones may have changed, more or less according to the development of new qualities in the latest life of any particular soul, the astral being employs his unerring intuition to recognize all those once dear to him in other planes of existence, and to welcome them to their new astral home. Because every atom in creation is inextinguishably dowered with individuality, 43-6 an astral friend will be recognized no matter what costume he may don, even as on earth an actor's identity is discoverable by close observation despite any disguise.
"The span of life in the astral world is much longer than on earth. A normal advanced astral being's average life period is from five hundred to one thousand years, measured in accordance with earthly standards of time. As certain redwood trees outlive most trees by millenniums, or as some yogis live several hundred years though most men die before the age of sixty, so some astral beings live much longer than the usual span of astral existence. Visitors to the astral world dwell there for a longer or shorter period in accordance with the weight of their physical karma, which draws them back to earth within a specified time.
"The astral being does not have to contend painfully with death at the time of shedding his luminous body. Many of these beings nevertheless feel slightly nervous at the thought of dropping their astral form for the subtler causal one. The astral world is free from unwilling death, disease, and old age. These three dreads are the curse of earth, where man has allowed his consciousness to identify itself almost wholly with a frail physical body requiring constant aid from air, food, and sleep in order to exist at all.
"Physical death is attended by the disappearance of breath and the disintegration of fleshly cells. Astral death consists of the dispersement of lifetrons, those manifest units of energy which constitute the life of astral beings. At physical death a being loses his consciousness of flesh and becomes aware of his subtle body in the astral world. Experiencing astral death in due time, a being thus passes from the consciousness of astral birth and death to that of physical birth and death. These recurrent cycles of astral and physical encasement are the ineluctable destiny of all unenlightened beings. Scriptural definitions of heaven and hell sometimes stir man's deeper-than-subconscious memories of his long series of experiences in the blithesome astral and disappointing terrestrial worlds."
"Beloved Master," I asked, "will you please describe more in detail the difference between rebirth on the earth and in the astral and causal spheres?"
"Man as an individualized soul is essentially causal-bodied," my guru explained. "That body is a matrix of the thirty-five ideas required by God as the basic or causal thought forces from which He later formed the subtle astral body of nineteen elements and the gross physical body of sixteen elements.
"The nineteen elements of the astral body are mental, emotional, and lifetronic. The nineteen components are intelligence; ego; feeling; mind (sense-consciousness); five instruments of knowledge, the subtle counterparts of the senses of sight, hearing, smell, taste, touch; five instruments of action, the mental correspondence for the executive abilities to procreate, excrete, talk, walk, and exercise manual skill; and five instruments of life force, those empowered to perform the crystallizing, assimilating, eliminating, metabolizing, and circulating functions of the body. This subtle astral encasement of nineteen elements survives the death of the physical body, which is made of sixteen gross metallic and nonmetallic elements.
"God thought out different ideas within Himself and projected them into dreams. Lady Cosmic Dream thus sprang out decorated in all her colossal endless ornaments of relativity.
"In thirty-five thought categories of the causal body, God elaborated all the complexities of man's nineteen astral and sixteen physical counterparts. By condensation of vibratory forces, first subtle, then gross, He produced man's astral body and finally his physical form. According to the law of relativity, by which the Prime Simplicity has become the bewildering manifold, the causal cosmos and causal body are different from the astral cosmos and astral body; the physical cosmos and physical body are likewise characteristically at variance with the other forms of creation.
"The fleshly body is made of the fixed, objectified dreams of the Creator. The dualities are ever-present on earth: disease and health, pain and pleasure, loss and gain. Human beings find limitation and resistance in three-dimensional matter. When man's desire to live is severely shaken by disease or other causes, death arrives; the heavy overcoat of the flesh is temporarily shed. The soul, however, remains encased in the astral and causal bodies. 43-7 The adhesive force by which all three bodies are held together is desire. The power of unfulfilled desires is the root of all man's slavery.
"Physical desires are rooted in egotism and sense pleasures. The compulsion or temptation of sensory experience is more p............