Switzerland is simply a large, humpy, solid rock, with a thin skin of grass stretched over it. Consequently, they do not dig graves, they blast them out with powder and fuse. They cannot afford to have large graveyards, the grass skin is too circumscribed and too valuable. It is all required for the support of the living. The graveyard in Zermatt occupies only about one-eighth of an acre. The graves are sunk in the living rock, and are very permanent; but occupation of them is only temporary; the occupant can only stay till his grave is needed by a later subject, he is removed, then, for they do not bury one body on top of another. As I understand it, a family owns a grave, just as it owns a house. A man dies and leaves his house to his son—and at the same time, this dead father succeeds to his own father’s grave. He moves out of the house and into the grave, and his predecessor moves out of the grave and into the cellar of the chapel. I saw a black box lying in the churchyard, with skull and cross-bones painted on it, and was told that this was used in transferring remains to the cellar.
In that cellar the bones and skulls of several hundred of former citizens were compactly corded up. They made a pile eighteen feet long, seven feet high, and eight feet wide. I was told that in some of the receptacles of this kind in the Swiss villages, the skulls were all marked, and if a man wished to find the skulls of his ancestors for several generations back, he could do it by these marks, preserved in the family records.
 
An English gentleman who had lived some years in this region, said it was the cradle of compulsory education. But he said that the English idea that compulsory education would reduce bastardy and intemperance was an error—it has not that effect. He said there was more seduction in the Protestant than in the Catholic cantons, because the confessional protected the girls. I wonder why it doesn’t protect married women in France and Spain?
This gentleman said that among the poorer peasants in the Valais, it was common for the brothers in a family to cast lots to determine which of them should have the coveted privilege of marrying, and his brethren—doomed bachelors—heroically banded themselves together to help support the new family.
We left Zermatt in a wagon—and in a rain-storm, too—for St. Nicholas about ten o’clock one morning. Again we passed between those grass-clad prodigious cliffs, specked with wee dwellings peeping over at us from velvety green walls ten and twelve hundred feet high. It did not seem possible that the imaginary chamois even could climb those precipices. Lovers on opposite cliffs probably kiss through a spy-glass, and correspond with a rifle.
In Switzerland the farmer’s plow is a wide shovel, which scrapes up and turns over the thin earthy skin of his native rock—and there the man of the plow is a hero. Now here, by our St. Nicholas road, was a grave, and it had a tragic story. A plowman was skinning his farm one morning—not the steepest part of it, but still a steep part—that is, he was not skinning the front of his farm, but the roof of it, near the eaves—when he absent-mindedly let go of the plow-handles to moisten his hands, in the usual way; he lost his balance and fell out of his farm backward; poor fellow, he never touched anything till he struck bottom, fifteen hundred feet below. [This was on a Sunday.—M.T.] We throw a halo of heroism around the life of the soldier and the sailor, because of the deadly dangers they are facing all the time. But we are not used to looking upon farming as a heroic occupation. This is because we have not lived in Switzerland.
 
 
From St. Nicholas we struck out for Visp—or Vispach—on foot. The rain-storms had been at work during several days, and had done a deal of damage in Switzerland and Savoy. We came to one place where a stream had changed its course and plunged down a mountain in a new place, sweeping everything before it. Two poor but precious farms by the roadside were ruined. One was washed clear away, and the bed-rock exposed; the other was buried out of sight under a tumbled chaos of rocks, gravel, mud, and rubbish. The resistless might of water was well exemplified. Some saplings which had stood in the way were bent to the ground, stripped clean of their bark, and buried under rocky debris. The road had been swept away, too.
In another place, where the road was high up on the mountain’s face, and its outside edge protected by flimsy masonry, we frequently came across spots where this masonry had carved off and left dangerous gaps for mules to get over; and with still more frequency we found the masonry slightly crumbled, and marked by mule-hoofs, thus showing that there had been danger of an accident to somebody. When at last we came to a badly ruptured bit of masonry, with hoof-prints evidencing a desperate struggle to regain the lost foothold, I looked quite hopefully over the dizzy precipice. But there was nobody down there.
They take exceedingly good care of their rivers in Switzerland and other portions of Europe. They wall up both banks with slanting solid stone masonry—so that from end to end of these rivers the banks look like the wharves at St. Louis and other towns on the Mississippi River.
It was during this walk from St. Nicholas, in the shadow of the majestic Alps, that we came across some little children amusing themselves in what seemed, at first, a most odd and original way—but it wasn’t; it was in simply a natural and characteristic way. They were roped together with a string, they had mimic alpenstocks and ice-axes, and were climbing a meek and lowly manure-pile with a most blood-curdling amount of care and caution. The “guide” at the head of the line cut imaginary steps, in a laborious and painstaking way, and not a monkey budged till the step above was vacated. If we had waited we should have witnessed an imaginary accident, no doubt; and we should have heard the intrepid band hurrah when they made the summit and looked around upon the “magnificent view,” and seen them throw themselves down in exhausted attitudes for a rest in that commanding situation.
 
 
In Nevada I used to see the children play at silver-mining. Of course, the great thing was an accident in a mine, and there were two “star” parts; that of the man who fell down the mimic shaft, and that of the daring hero who was lowered into the depths to bring him up. I knew one small chap who always insisted on playing both of these parts—and he carried his point. He would tumble into the shaft and die, and then come to the surface and go back after his own remains.
It is the smartest boy that gets the hero part everywhere; he is head guide in Switzerland, head miner in Nevada, head bull-fighter in Spain, etc.; but I knew a preacher’s son, seven years old, who once selected a part for himself compared to which those just mentioned are tame and unimpressive. Jimmy’s father stopped him from driving imaginary horse-cars one Sunday—stopped him from playing captain of an imaginary steamboat next Sunday—stopped him from leading an imaginary army to battle the following Sunday—and so on. Finally the little fellow said:
“I’ve tried everything, and they won’t any of them do. What can I play?”
“I hardly know, Jimmy; but you must play only things that are suitable to the Sabbath-day.”
Next Sunday the preacher stepped softly to a back-room door to see if the children were rightly employed. He peeped in. A chair occupied the middle of the room, and on the back of it hung Jimmy’s cap; one of his little sisters took the cap down, nibbled at it, then passed it to another small sister and said, “Eat of this fruit, for it is good.” The Reverend took in the situation—alas, they were playing the Expulsion from Eden! Yet he found one little crumb of comfort. He said to himself, “For once Jimmy has yielded the chief role—I have been wronging him, I did not believe there was so much modesty in him; I should have expected him to be either Adam or Eve.” This crumb of comfort lasted but a very little while; he glanced around and discovered Jimmy standing in an imposing attitude in a corner, with a dark and deadly frown on his face. What that meant was very plain—he was impersonating the deity! Think of the guileless sublimity of that idea.
 
 
We reached Vispach at 8 P.M., only about seven hours out from St. Nicholas. So we must have made fully a mile and a half an hour, and it was all downhill, too, and very muddy at that. We stayed all night at the Hotel de Soleil; I remember it because the landlady, the portier, the waitress, and the chambermaid were not separate persons, but were all contained in one neat and chipper suit of spotless muslin, and she was the prettiest young crea............