WHY THE KORAKS WANDER—THEIR INDEPENDENCE—CHEERLESS LIFE—USES OF THE REINDEER—KORAK IDEAS OF DISTANCE—"MONARCH OF THE BRASS-HANDLED SWORD"

The Wandering Koraks of Kamchatka, who are divided into about forty different bands, roam over the great steppes in the northern part of the peninsula, between the 58th and the 63d parallels of latitude. Their southern limit is the settlement of Tigil, on the west coast, where they come annually to trade, and they are rarely found north of the village of Penzhina, two hundred miles from the head of the Okhotsk Sea. Within these limits they wander almost constantly with their great herds of reindeer, and so unsettled and restless are they in their habits, that they seldom camp longer than a week in any one place. This, however, is not attributable altogether to restlessness or love of change. A herd of four or five thousand reindeer will in a very few days paw up the snow and eat all the moss within a radius of a mile from the encampment, and then, of course, the band must move to fresh pasture ground. Their nomadic life, therefore, is not entirely a choice, but partly a necessity, growing out of their dependence upon the reindeer. They must wander or their deer will starve, and then their own starvation follows as a natural consequence. Their unsettled mode of life probably grew, in the first place, out of the domestication of the reindeer, and the necessity which it involved of consulting first the reindeer\'s wants; but the restless, vagabondish habits thus produced have now become a part of the Korak\'s very nature, so that he could hardly live in any other way, even had he an opportunity of so doing. This wandering, isolated, independent existence has given to the Koraks all those characteristic traits of boldness, impatience of restraint, and perfect self-reliance, which distinguish them from the Kamchadals and the other settled inhabitants of Siberia. Give them a small herd of reindeer, and a moss steppe to wander over, and they ask nothing more from all the world. They are wholly independent of civilisation and government, and will neither submit to their laws nor recognise their distinctions. Every man is a law unto himself so long as he owns a dozen reindeer; and he can isolate himself, if he so chooses, from all human kind, and ignore all other interests but his own and his reindeer\'s. For the sake of convenience and society they associate themselves in bands of six or eight families each; but these bands are held together only by mutual consent, and recognise no governing head. They have a leader called a taiyón who is generally the largest deer-owner of the band, and he decides all such questions as the location of camps and time of removal from place to place; but he has no other power, and must refer all graver questions of individual rights and general obligations to the members of the band collectively. They have no particular reverence for anything or anybody except the evil spirits who bring calamities upon them, and the "shamáns" or priests, who act as infernal mediators between these devils and their victims. Earthly rank they treat with contempt, and the Tsar of all the Russias, if he entered a Korak tent, would stand upon the same level with its owner. We had an amusing instance of this soon after we met the first Koraks. The Major had become impressed in some way with the idea that in order to get what he wanted from these natives he must impress them with a proper sense of his power, rank, wealth, and general importance in the world, and make them feel a certain degree of reverence and respect for his orders and wishes. He accordingly called one of the oldest and most influential members of the band to him one day, and proceeded to tell him, through an interpreter, how rich he was; what immense resources, in the way of rewards and punishments, he possessed; what high rank he held; how important a place he filled in Russia, and how becoming it was that an individual of such exalted attributes should be treated by poor wandering heathen with filial reverence and veneration. The old Korak, squatting upon his heels on the ground, listened quietly to the enumeration of all our leader\'s admirable qualities and perfections without moving a muscle of his face; but finally, when the interpreter had finished, he rose slowly, walked up to the Major with imperturbable gravity, and with the most benignant and patronising condescension, patted him softly on the head! The Major turned red and broke into a laugh; but he never tried again to overawe a Korak.

Notwithstanding this democratic independence of the Koraks, they are almost invariably hospitable, obliging, and kind-hearted; and we were assured at the first encampment where we stopped, that we should have no difficulty in getting the different bands to carry us on deer-sledges from one encampment to another until we should reach the head of Penzhinsk Gulf. After a long conversation with the Koraks who crowded around us as we sat by the fire, we finally became tired and sleepy, and with favourable impressions, upon the whole, of this new and strange people, we crawled into our little polog to sleep. A voice in another part of the yurt was singing a low, melancholy air in a minor key as I closed my eyes, and the sad, oft-repeated refrain, so different from ordinary music, invested with peculiar loneliness and strangeness my first night in a Korak tent.

To be awakened in the morning by a paroxysm of coughing, caused by the thick, acrid smoke of a low-spirited fire—to crawl out of a skin bedroom six feet square into the yet denser and smokier atmosphere of the tent—to eat a breakfast of dried fish, frozen tallow, and venison out of a dirty wooden trough, with an ill-conditioned dog standing at each elbow and disputing one\'s right to every mouthful, is to enjoy an experience which only Korak life can afford, and which only Korak insensibility can long endure. A very sanguine temperament may find in its novelty some compensation for its discomfort, but the novelty rarely outlasts the second day, while the discomfort seems to increase in a direct ratio with the length of the experience. Philosophers may assert that a rightly constituted mind will rise superior to all outward circumstances; but two weeks in a Korak tent would do more to disabuse their minds of such an erroneous impression than any amount of logical argument. I do not myself profess to be preternaturally cheerful, and the dismal aspect of things when I crawled out of my fur sleeping-bag, on the morning after our arrival at the first encampment, made me feel anything but amiable. The first beams of daylight were just struggling in misty blue lines through the smoky atmosphere of the tent. The recently kindled fire would not burn but would smoke; the air was cold and cheerless; two babies were crying in a neighbouring polog; the breakfast was not ready, everybody was cross, and rather than break the harmonious impression of general misery, I became cross also. Three or four cups of hot tea, however, which were soon forthcoming, exerted their usual inspiriting influence, and we began gradually to take a more cheerful view of the situation. Summoning the taiyón, and quickening his dull apprehension with a preliminary pipe of strong Circassian tobacco, we succeeded in making arrangements for our transportation to the next Korak encampment in the north, a distance of about forty miles. Orders were at once given for the capture of twenty reindeer and the preparation of sledges. Snatching hurriedly a few bites of hardbread and bacon by way of breakfast, I donned fur hood and mittens, and crawled out through the low doorway to see how twenty trained deer were to be separated from a herd of four thousand wild ones.

[Illustration: TENTS AND REINDEER OF THE WANDERING KORAKS]

Surrounding the tent in every direction were the deer belonging to the band, some pawing up the snow with their sharp hoofs in search of moss, others clashing their antlers together and barking hoarsely in fight, or chasing one another in a mad gallop over the steppe. Near the tent a dozen men with lassos arranged themselves in two parallel lines, while twenty more, with a thong of sealskin two or three hundred yards in length, encircled a portion of the great herd, and with shouts and waving lassos began driving it through the narrow gantlet. The deer strove with frightened bounds to escape from the gradually contracting circle, but the sealskin cord, held at short distances by shouting natives, invariably turned them back, and they streamed in a struggling, leaping throng through the narrow opening between the lines of lassoers. Ever and anon a long cord uncoiled itself in air, and a sliding noose fell over the antlers of some unlucky deer whose slit ears marked him as trained, but whose tremendous leaps and frantic efforts to escape suggested very grave doubts as to the extent of the training. To prevent the interference and knocking together of the deer\'s antlers when they should be harnessed in couples, one horn was relentlessly chopped off close to the head by a native armed with a heavy sword-like knife, leaving a red ghastly stump from which the blood trickled in little streams over the animal\'s ears. They were then harnessed to sledges in couples, by a collar and trace passing between the forelegs; lines were affixed to small sharp studs in the headstall, which pricked the right or left side of the head when the corresponding rein was jerked, and the equipage was ready.

Bidding good-by to the Lesnoi Kamchadals, who returned from here, we muffled ourselves from the biting air in our heaviest furs, took seats on our respective sledges, and at a laconic "tok" (go) from the taiyón we were off; the little cluster of tents looking like a group of conical islands behind us as we swept out upon the limitless ocean of the snowy steppe. Noticing that I shivered a little in the keen air, my driver pointed away to the northward, and exclaimed with a pantomimic shrug, "Tam shipka kholodno"—"There it\'s awful cold." We needed not to be informed of the fact; the rapidly sinking thermometer indicated our approach to the regions of perpetual frost, and I looked forward with no little apprehension to the prospect of sleeping outdoors in the arctic temperatures of which I had read, but which I had never yet experienced.

This was my first trial of reindeer travel, and I was a little disappointed to find that it did not quite realise the expectations that had been excited in my boyish days by the pictures of galloping Lapland deer in the old geographies. The reindeer were there, but they were not the ideal reindeer of early fancy, and I felt a vague sense of personal injury and unjustifiable deception at the substitution of these awkward, ungainly beasts for the spirited and............