Welcome, ancient Pistol.
                                                   —Shakspeare.

It was not long before the trapper pointed out the commanding person of Mahtoree, as the leader of the Siouxes. This chief, who had been among the last to obey the vociferous summons of Weucha, no sooner reached the spot where his whole party was now gathered, than he threw himself from his horse, and proceeded to examine the marks of the extraordinary trail, with that degree of dignity and attention which became his high and responsible station. The warriors, for it was but too evident that they were to a man of that fearless and ruthless class, awaited the result of his investigation with patient reserve; none but a few of the principal braves, presuming even to speak, while their leader was thus gravely occupied. It was several minutes before Mahtoree seemed satisfied. He then directed his eyes along the ground to those several places where Ishmael had found the same revolting evidences of the passage of some bloody struggle, and motioned to his people to follow.

The whole band advanced in a body towards the thicket, until they came to a halt, within a few yards of the precise spot, where Esther had stimulated her sluggish sons to break into the cover. The reader will readily imagine that the trapper and his companions were not indifferent observers of so threatening a movement. The old man summoned all who were capable of bearing arms to his side, and demanded, in very unequivocal terms, though in a voice that was suitably lowered, in order to escape the ears of their dangerous neighbours, whether they were disposed to make battle for their liberty, or whether they should try the milder expedient of conciliation. As it was a subject in which all had an equal interest, he put the question as to a council of war, and not without some slight exhibition of the lingering vestiges of a nearly extinct military pride. Paul and the Doctor were diametrically opposed to each other in opinion; the former declaring for an immediate appeal to arms, and the latter was warmly espousing the policy of pacific measures. Middleton, who saw that there was great danger of a hot verbal dispute between two men, who were governed by feelings so diametrically opposed, saw fit to assume the office of arbiter; or rather to decide the question, his situation making him a sort of umpire. He also leaned to the side of peace, for he evidently saw that, in consequence of the vast superiority of their enemies, violence would irretrievably lead to their destruction.

The trapper listened to the reasons of the young soldier with great attention; and, as they were given with the steadiness of one who did not suffer apprehension to blind his judgment, they did not fail to produce a suitable impression.

“It is rational,” rejoined the trapper, when the other had delivered his reasons; “it is very rational, for what man cannot move with his strength he must circumvent with his wits. It is reason that makes him stronger than the buffaloe, and swifter than the moose. Now stay you here, and keep yourselves close. My life and my traps are but of little value, when the welfare of so many human souls are concerned; and, moreover, I may say that I know the windings of Indian cunning. Therefore will I go alone upon the prairie. It may so happen, that I can yet draw the eyes of a Sioux from this spot and give you time and room to fly.”

As if resolved to listen to no remonstrance, the old man quietly shouldered his rifle, and moving leisurely through the thicket, he issued on the plain, at a point whence he might first appear before the eyes of the Siouxes, without exciting their suspicions that he came from its cover.

The instant that the figure of a man dressed in the garb of a hunter, and bearing the well known and much dreaded rifle, appeared before the eyes of the Siouxes, there was a sensible, though a suppressed sensation in the band. The artifice of the trapper had so far succeeded, as to render it extremely doubtful whether he came from some point on the open prairie, or from the thicket; though the Indians still continued to cast frequent and suspicious glances at the cover. They had made their halt at the distance of an arrow-flight from the bushes; but when the stranger came sufficiently nigh to show that the deep coating of red and brown, which time and exposure had given to his features, was laid upon the original colour of a Pale-face, they slowly receded from the spot, until they reached a distance that might defeat the aim of fire-arms.

In the mean time the old man continued to advance, until he had got nigh enough to make himself heard without difficulty. Here he stopped, and dropping his rifle to the earth, he raised his hand with the palm outward, in token of peace. After uttering a few words of reproach to his hound, who watched the savage group with eyes that seemed to recognise them, he spoke in the Sioux tongue—

“My brothers are welcome,” he said, cunningly constituting himself the master of the region in which they had met, and assuming the offices of hospitality. “They are far from their villages, and are hungry. Will they follow to my lodge, to eat and sleep?”

No sooner was his voice heard, than the yell of pleasure, which burst from a dozen mouths, convinced the sagacious trapper, that he also was recognised. Feeling that it was too late to retreat, he profited by the confusion which prevailed among them, while Weucha was explaining his character, to advance, until he was again face to face with the redoubtable Mahtoree. The second interview between these two men, each of whom was extraordinary in his way, was marked by the usual caution of the frontiers. They stood, for nearly a minute, examining each other without speaking.

“Where are your young men?” sternly demanded the Teton chieftain, after he found that the immovable features of the trapper refused to betray any of their master\'s secrets, under his intimidating look.

“The Long-knives do not come in bands to trap the beaver? I am alone.”

“Your head is white, but you have a forked tongue. Mahtoree has been in your camp. He knows that you are not alone. Where is your young wife, and the warrior that I found upon the prairie?”

“I have no wife. I have told my brother that the woman and her friend were strangers. The words of a grey head should be heard, and not forgotten. The Dahcotahs found travellers asleep, and they thought they had no need of horses. The women and children of a Pale-face are not used to go far on foot. Let them be sought where you left them.”

The eyes of the Teton flashed fire as he answered—

“They are gone: but Mahtoree is a wise chief, and his eyes can see a great distance!”

“Does the partisan of the Tetons see men on these naked fields?” retorted the trapper, with great steadiness of mien. “I am very old, and my eyes grow dim. Where do they stand?” The chief remained silent a moment, as if he disdained to contest any further the truth of a fact, concerning which he was already satisfied. Then pointing to the traces on the earth, he said, with a sudden transition to mildness, in his eye and manner—

“My father has learnt wisdom, in many winters; can he tell me whose moccasin has left this trail?”

“There have been wolves and buffaloes on the prairies; and there may have been cougars too.”

Mahtoree glanced his eye at the thicket, as if he thought the latter suggestion not impossible. Pointing to the place, he ordered his young men to reconnoitre it more closely, cautioning them, at the same time, with a stern look at the trapper, to beware of treachery from the Big-knives. Three or four half-naked, eager-looking youths lashed their horses at the word, and darted away to obey the mandate. The old man trembled a little for the discretion of Paul, when he saw this demonstration. The Tetons encircled the place two or three times, approaching nigher and nigher at each circuit, and then galloped back to their leader to report that the copse seemed empty. Notwithstanding the trapper watched the eye of Mahtoree, to detect the inward movements of his mind, and if possible to anticipate, in order to direct his suspicions, the utmost sagacity of one so long accustomed to study the cold habits of the Indian race, could however detect no symptom, or expression, that denoted how far he credited or distrusted this intelligence. Instead of replying to the information of his scouts, he spoke kindly to his horse, and motioning to a youth to receive the bridle, or rather halter, by which he governed the animal, he took the trapper by the arm, and led him a little apart from the rest of the band.

“Has my brother been a warrior?” said the wily Teton, in a tone that he intended should be conciliating.

“Do the leaves cover the trees in the season of fruits? Go. The Dahcotahs have not seen as many warriors living as I have looked on in their blood! But what signifies idle remembrancing,” he added in English, “when limbs grow stiff, and sight is failing!”

The chief regarded him a moment with a severe look, as if he would lay bare the falsehood he had heard; but meeting in the calm eye and steady mien of the trapper a confirmation of the truth of what he said, he took the hand of the old man and laid it gently on his head, in token of the respect that was due to the other\'s years and experience.

“Why then do the Big-knives tell their red brethren to bury the tomahawk,” he said, “when their own young men never forget that they are braves, and meet each other so often with bloody hands?”

“My nation is more numerous than the buffaloes on the prairies, or the pigeons in the air. Their quarrels are frequent; yet their warriors are few. None go out on the war-path but they who are gifted with the qualities of a brave, and therefore such see many battles.”

“It is not so—my father is mistaken,” returned Mahtoree, indulging in a smile of exulting penetration, at the very instant he corrected the force of his denial, in deference to the years and services of one so aged. “The Big-knives are very wise, and they are men; all of them would be warriors. They would leave the Red-skins to dig roots and hoe the corn. But a Dahcotah is not born to live like a woman; he must strike the Pawnee and the Omahaw, or he will lose the name of his fathers.”

“The Master of Life looks with an open eye on his children, who die in a battle that is fought for the right; but he is blind, and his ears are shut to the cries of an Indian, who is killed when plundering, or doing evil to his neighbour.”

“My father is old,” said Mahtoree, looking at his aged companion, with an expression of irony, that sufficiently denoted he was one of those who overstep the trammels of education, and who are perhaps a little given to abuse the mental liberty they thus obtain. “He is very old: has he made a journey to the far country; and has he been at the trouble to come back, to tell the young men what he has seen?”

“Teton,” returned the trapper, throwing the breach of his rifle to the earth with startling vehemence, and regarding his companion with steady serenity, “I have heard that there are men, among my people, who study their great medicines until they believe themselves to be gods, and who laugh at all faith except in their own vanities. It may be true. It is true; for I have seen them. When man is shut up in towns and schools, with his own follies, it may be easy to believe himself greater than the Master of Life; but a warrior, who lives in a house with the clouds for its roof, where he can at any moment look both at the heavens and at the earth, and who daily sees the power of the Great Spirit, should be more humble. A Dahcotah chieftain ought to be too wise to laugh at justice.”

The crafty Mahtoree, who saw that his free-thinking was not likely to produce a favourable impression on the old man, instantly changed his ground, by alluding to the more immediate subject of their interview. Laying his hand gently on the shoulder of the trapper, he led him forward, until they both stood within fifty feet of the margin of the thicket. Here he fastened his penetrating eyes on the other\'s honest countenance, and continued the discourse—

“If my father has hid his young men in the bush, let him tell them to come forth. You see that a Dahcotah is not afraid. Mahtoree is a great chief! A warrior, whose head is white, and who is about to go to the Land of Spirits, cannot have a tongue with two ends, like a serpent.”

“Dahcotah, I have told no lie. Since the Great Spirit made me a man, I have lived in the wilderness, or on these naked plains, without lodge or family. I am a hunter and go on my path alone.”

“My father has a good carabine. Let him point it in the bush and fire.”

The old man hesitated a moment, and then slowly prepared himself to give this delicate assurance of the truth of what he said, without which he plainly perceived the suspicions of his crafty companion could not be lulled. As he lowered his rifle, his eye, although greatly dimmed and weakened by age, ran over the confused collection of objects, that lay embedded amid the party-coloured foliage of the thicket, until it succeeded in catching a glimpse of the brown covering of the stem of a small tree. With this object in view, he raised the piece to a level and fired. The bullet had no sooner glided from the barrel than a tremor seized the hands of the trapper, which, had it occurred a moment sooner, would have utterly disqualified him for so hazardous an experiment. A frightful silence succeeded the report, during which he expected to hear the shrieks of the females, and then, as the smoke whirled away in the wind, he caught a view of the fluttering bark, and felt assured that all his former skill was not entirely departed from him. Dropping the piece to the earth, he turned again to his companion with an air of the utmost composure, and demanded—

“Is my brother satisfied?”

“Mahtoree is a chief of the Dahcotahs,” returned the cunning Teton, laying his hand on his chest, in acknowledgment of the other\'s sincerity. “He knows that a warrior, who has smoked at so many council-fires, until his head has grown white, would not be found in wicked company. But did not my father once ride on a horse, like a rich chief of the Pale-faces, instead of travelling on foot like a hungry Konza?”

“Never! The Wahcondah has given me legs, and he has given me resolution to use them. For sixty summers and winters did I journey in the woods of America, and ten tiresome years have I dwelt on these open fields, without finding need............