The sage Cide Hamete Benengeli relates that as soon as Don Quixote took leave of his hosts and all who had been present at the burial of Chrysostom, he and his squire passed into the same wood which they had seen the shepherdess Marcela enter, and after having wandered for more than two hours in all directions in search of her without finding her, they came to a halt in a glade covered with tender grass, beside which ran a pleasant cool stream that invited and compelled them to pass there the hours of the noontide heat, which by this time was beginning to come on oppressively. Don Quixote and Sancho dismounted, and turning Rocinante and the ass loose to feed on the grass that was there in abundance, they ransacked the alforjas, and without any ceremony very peacefully and sociably master and man made their repast on what they found in them.
Sancho had not thought it worth while to hobble Rocinante, feeling sure, from what he knew of his staidness and freedom from incontinence, that all the mares in the Cordova pastures would not lead him into an impropriety. Chance, however, and the devil, who is not always asleep, so ordained it that feeding in this valley there was a drove of Galician ponies belonging to certain Yanguesan carriers, whose way it is to take their midday rest with their teams in places and spots where grass and water abound; and that where Don Quixote chanced to be suited the Yanguesans’ purpose very well. It so happened, then, that Rocinante took a fancy to disport himself with their ladyships the ponies, and abandoning his usual gait and demeanour as he scented them, he, without asking leave of his master, got up a briskish little trot and hastened to make known his wishes to them; they, however, it seemed, preferred their pasture to him, and received him with their heels and teeth to such effect that they soon broke his girths and left him naked without a saddle to cover him; but what must have been worse to him was that the carriers, seeing the violence he was offering to their mares, came running up armed with stakes, and so belaboured him that they brought him sorely battered to the ground.
By this time Don Quixote and Sancho, who had witnessed the drubbing of Rocinante, came up panting, and said Don Quixote to Sancho:
“So far as I can see, friend Sancho, these are not knights but base folk of low birth: I mention it because thou canst lawfully aid me in taking due vengeance for the insult offered to Rocinante before our eyes.”
“What the devil vengeance can we take,” answered Sancho, “if they are more than twenty, and we no more than two, or, indeed, perhaps not more than one and a half?”
“I count for a hundred,” replied Don Quixote, and without more words he drew his sword and attacked the Yanguesans and excited and impelled by the example of his master, Sancho did the same; and to begin with, Don Quixote delivered a slash at one of them that laid open the leather jerkin he wore, together with a great portion of his shoulder. The Yanguesans, seeing themselves assaulted by only two men while they were so many, betook themselves to their stakes, and driving the two into the middle they began to lay on with great zeal and energy; in fact, at the second blow they brought Sancho to the ground, and Don Quixote fared the same way, all his skill and high mettle availing him nothing, and fate willed it that he should fall at the feet of Rocinante, who had not yet risen; whereby it may be seen how furiously stakes can pound in angry boorish hands.
Then, seeing the mischief they had done, the Yanguesans with all the haste they could loaded their team and pursued their journey, leaving the two adventurers a sorry sight and in sorrier mood.
Sancho was the first to come to, and finding himself close to his master he called to him in a weak and doleful voice, “Senor Don Quixote, ah, Senor Don Quixote!”
“What wouldst thou, brother Sancho?” answered Don Quixote in the same feeble suffering tone as Sancho.
“I would like, if it were possible,” answered Sancho Panza, “your worship to give me a couple of sups of that potion of the fiery Blas, if it be that you have any to hand there; perhaps it will serve for broken bones as well as for wounds.”
“If I only had it here, wretch that I am, what more should we want?” said Don Quixote; “but I swear to thee, Sancho Panza, on the faith of a knight-errant, ere two days are over, unless fortune orders otherwise, I mean to have it in my possession, or my hand will have lost its cunning.”
“But in how many does your worship think we shall have the use of our feet?” answered Sancho Panza.
“For myself I must say I cannot guess how many,” said the battered knight Don Quixote; “but I take all the blame upon myself, for I had no business to put hand to sword against men who where not dubbed knights like myself, and so I believe that in punishment for having transgressed the laws of chivalry the God of battles has permitted this chastisement to be administered to me; for which reason, brother Sancho, it is well thou shouldst receive a hint on the matter which I am now about to mention to thee, for it is of much importance to the welfare of both of us. It is at when thou shalt see rabble of this sort offering us insult thou art not to wait till I draw sword against them, for I shall not do so at all; but do thou draw sword and chastise them to thy heart’s content, and if any knights come to their aid and defence I will take care to defend thee and assail them with all my might; and thou hast already seen by a thousand signs and proofs what the might of this strong arm of mine is equal to” — so uplifted had the poor gentleman become through the victory over the stout Biscayan.
But Sancho did not so fully approve of his master’s admonition as to let it pass without saying in reply, “Senor, I am a man of peace, meek and quiet, and I can put up with any affront because I have a wife and children to support and bring up; so let it be likewise a hint to your worship, as it cannot be a mandate, that on no account will I draw sword either against clown or against knight, and that here before God I forgive the insults that have been offered me, whether they have been, are, or shall be offered me by high or low, rich or poor, noble or commoner, not excepting any rank or condition whatsoever.”
To all which his master said in reply, “I wish I had breath enough to speak somewhat easily, and that the pain I feel on this side would abate so as to let me explain to thee, Panza, the mistake thou makest. Come now, sinner, suppose the wind of fortune, hitherto so adverse, should turn in our favour, filling the sails of our desires so that safely and without impediment we put into port in some one of those islands I have promised thee, how would it be with thee if on winning it I made thee lord of it? Why, thou wilt make it well-nigh impossible through not being a knight nor having any desire to be one, nor possessing the courage nor the will to avenge insults or defend thy lordship; for thou must know that in newly conquered kingdoms and provinces the minds of the inhabitants are never so quiet nor so well disposed to the new lord that there is no fear of their making some move to change matters once more, and try, as they say, what chance may do for them; so it is essential that the new possessor should have good sense to enable him to govern, and valour to attack and defend himself, whatever may befall him.”
“In what has now befallen us,” answered Sancho, “I’d have been well pleased to have that good sense and that valour your worship speaks of, but I swear on the faith of a poor man I am more fit for plasters than for arguments. See if your worship can get up, and let us help Rocinante, though he does not deserve it, for he was the main cause of all this thrashing. I never thought it of Rocinante, for I took him to be a virtuous person and as quie............