This remarkable man was born in the parish of St Catherine\'s, near the tower of London, on the 14th day of October, 1644. His father, who served in the time of the Commonwealth, in some of the highest maritime offices, was knighted by Charles the Second,[Pg 120] and became a peculiar favorite of the then Duke of York.

Young Penn had good advantages for education, and made such early improvement, that, about the fifteenth year of his age, he was entered a student in Christ\'s Church College, Oxford, where he continued two years. He delighted much in manly sports at times of recreation; but at length, being influenced by an ardent desire after pure and spiritual religion, of which he had before received some taste through the ministry of Thomas Lee, one of the people denominated Friends, or Quakers, he, with certain other students of that University, withdrew from the national way of worship, and held private meetings for the exercise of religion. Here they both preached and prayed among themselves. This gave great offence to the heads of the college, and young Penn, being but sixteen years of age, was fined for non-conformity, and at length, for persevering in his peculiar religious practices, was expelled the college.

Having in consequence returned home, he still took great delight in the company of sober and religious people. His father, perceiving that this would be an obstacle in the way of his son\'s preferment, endeavored by words, and even very severe measures, to persuade him to change his conduct. Finding these methods ineffectual, he was at length so incensed, that he turned young William out of doors. The latter was patient under this trial, and at last the father\'s affection subdued his anger. He then sent his son to France, in company with some persons of quality that were making a tour thither.

[Pg 121]He continued in France a considerable time, and, under the influence of those around him, his mind was diverted from religious subjects. Upon his return, his father, finding him not only a proficient in the French language, but also possessed of courtly manners, joyfully received him, hoping now that his point was gained. Indeed, some time after his return from France, his carriage was such as justly to entitle him to the character of a finished gentleman.

"Great about this time," says one of his biographers, "was his spiritual conflict. His natural inclination, his lively and active disposition, his father\'s favor, the respect of his friends and acquaintance, strongly pressed him to embrace the glory and pleasures of this world, then, as it were, courting and caressing him, in the bloom of youth, to accept them. Such a combined force seemed almost invincible; but the earnest supplication of his soul being to the Lord for preservation, He was pleased to grant such a portion of his power or spirit, as enabled him in due time to overcome all opposition, and with an holy resolution to follow Christ, whatsoever reproaches or persecutions might attend him."

About the year 1666, and when he was twenty-two years of age, his father committed to his care and management a considerable estate in Ireland, which occasioned his residence in that country. Thomas Lee, whom we have before mentioned, being at Cork, and Penn hearing that he was to be shortly at a meeting in that city, went to hear him; and by the preaching of this man, which had made some impression on his mind ten years before, he was now thoroughly and[Pg 122] effectually established in the faith of the Friends, and afterwards constantly attended the meetings of that people. Being again at a meeting at Cork, he, with many others, was apprehended, and carried before the mayor, and, with eighteen of his associates, was committed to prison; but he soon obtained his discharge. This imprisonment was so far from terrifying, that it strengthened him in his resolution of a closer union with that people, whose religious innocence was the only crime for which they suffered. He now openly joined with the Quakers, and brought himself under the reproach of that name, then greatly ridiculed and hated. His former companions turned their caresses and compliments into bitter gibes and malignant derision.

His father, receiving information of what had passed, ordered him home; and the son readily obeyed. His deportment attested the truth of the information his father had received. He now again attempted, by every argument in his power, to move him; but finding it impossible to obtain a general compliance with the customs of the times, he would have borne with him, provided he would have taken off his hat, in the presence of the king, the duke of York, and himself.

This being proposed to the son, he desired time to consider of it. His father, supposing this to be with an intention of consulting his friends, the Quakers, assured him that he should see the face of none of them, but retire to his chamber till he could return him an answer. "Accordingly he withdrew, humbling himself before God, with fasting and supplication, to know his heavenly mind and will, and became[Pg 123] so strengthened in his resolution, that, returning to his father, he humbly signified that he could not comply with his desire."

All endeavors proving ineffectual to shake his constancy, his father, seeing himself utterly disappointed in his hopes, again turned him out of doors. After a considerable time, his steady perseverance evincing his integrity, his father\'s wrath became somewhat abated, so that he winked at his return to, and continuance with, his family; and though he did not publicly seem to countenance him, yet, when imprisoned for being at meetings, he would privately use his interest to get him released. In the twenty-fourth year of his age, he became a minister among the Quakers, and continued his useful labors, inviting the people to that serenity and peace of conscience he himself witnessed, till the close of his life.

A spirit warmed with the love of God, and devoted to his service, ever pursues its main purpose; thus, when restrained from preaching, Penn applied himself to writing. The first of his publications appears to have been entitled "Truth Exalted." Several treatises were also the fruits of his solitude, particularly the one entitled "No Cross, no Crown."

In the year 1670, came forth the Conventicle Act, prohibiting Dissenters\' meetings, under severe penalties. The edge of this new weapon was soon turned against the Quakers, who, not accustomed to flinch in the cause of religion, stood particularly exposed. Being forcibly kept out of their meeting-house in Grace Church street, they met as near it, in the open street, as they could: and Penn, preaching there, was apprehended,[Pg 124] and committed to Newgate. At the next sessions of the Old Bailey, together with William Mead, he was indicted for "being present at, and preaching to, an unlawful, seditious, and riotous............