There were two paths in the village that were well worn. One was that which led the village up into the fields. The other was the one that led the tillers of the soil down into the village, to the door step of the justice of the peace.
A good Norman is no Norman who has not a lawsuit on hand.
Anything will serve as a pretext for a quarrel No sum of money is so small as not to warrant a breaking of the closest blood ties, if thereby one\'s rights may be secured. Those beautiful stripes of rye, barley, corn, and wheat up yonder in the fields, that melt into one another like sea-tones—down here on the benches before the juge de paix—what quarrels, what hatreds, what evil passions these few acres of land have brought their owners, facing each other here like so many demons, ready to spring at the others\' throats! Brothers on these benches forget they are brothers, and sisters that they have suckled the same mother. Two more yards of the soil that should have been Fillette\'s instead of Jeanne\'s, and the grave will enclose both before the clenched fist of either is relaxed, and the last sous in the stocking will be spent before the war between their respective lawyers will end.
Many and many were the tales told us of the domestic tragedies, born of wills mal-administered, of the passions of hate, ambition, and despair kept at a white heat because half the village owned, up in the fields, what the other half coveted. Many, also, and fierce were the heated faces we looked in upon at the justice\'s door, in the very throes of the great moment of facing justice, and their adversary.
Our own way, by preference, took us up into the fields. Here, in the broad open, the farms lay scattered like fortifications over a plain. Doubtless, in the earlier warlike days they had served as such.
Once out of the narrow Villerville streets, and the pastoral was in full swing.
The sea along this coast was not in the least insistant; it allowed the shore to play its full gamut of power. There were no tortured shapes of trees or plants, or barren wastes, to attest the fierce ways of the sea with the land. Reminders of the sea and of the life that is lived in ships were conspicuous features everywhere, in the pastoral scenes that began as soon as the town ended. Women carrying sails and nets toiled through the green aisles of the roads and lanes. Fishing-tackle hung in company with tattered jerseys outside of huts hidden in grasses and honeysuckle. The shepherdesses, as they followed the sheep inland into the heart of the pasture land, were busy netting the coarse cages that trap the finny tribe. Long-limbed, vigorous-faced, these shepherdesses were Biblical figures. In their coarse homespun, with only a skirt and a shirt, with their bare legs, half-open bosoms, and the fine poise of their blond heads, theirs was a beauty that commanded the homage accorded to a rude virginity.
In some of the fields, in one of our many walks, the grass was being cut. In these fields the groups of men and women were thickest. The long scythes were swung mightily by both; the voices, a gay treble of human speech, rose above the metallic swish of the sharp blades cutting into the succulent grasses.
The fat pasture lands rose and sank in undulations as rounded as the nascent breasts of a young Greek maiden. A medley of color played its charming variations over fields, over acres of poppies, over plains of red clover, over the backs of spotted cattle, mixing, mingling, blending a thousand twists and turns into one exquisite, harmonious whole. There was no discordant note, not one harsh contrast; even the hay-ricks seemed to have been modelled rather than pitched into shape; their sloping sides and finely pointed apexes giving them the dignity of structural intent.
Why should not a peasant, in blouse and sabots, with a grinning idiot face, have put the picture out? But he did not. He was walking, or rather waddling, toward us, between two green walls that rose to be arched by elms that hid the blue of the sky. This lane was the kind of lane one sees only in Devonshire and in Normandy. There are lanes and lanes, as, to quote our friend the cobbler, there are cures and cures. But only in these above-named countries can one count on walking straight into the heart of an emerald, if one turns from the high-road into a lane. The trees, in these Devonshire and Normandy by-paths, have ways of their own of vaulting into space; the hedges are thicker, sweeter, more vocal with insect and song notes than elsewhere; the roadway itself is softer to the foot, and narrower—only two are expected to walk therein.
It was through such a lane as this that the coarse, animal shape of a peasant was walking toward us. His legs and body were horribly twisted; the dangling arms and crooked limbs appeared as if caricaturing the gnarled and tortured boughs and trunks of the apple-trees. The peasant\'s blouse was filthy; his sabots were reeking with dirty straw; his feet and ankles, bare, were blacker than the earth over which he was painfully crawling; and on his face there was the vacuous, sensuous deformity of the smile idiocy wears. Again I ask, why did he not disfigure this fair scene, and put out something of the beauty of the day? Is it because the French peasant seems now to be an inseparable adjunct of the Frenchman\'s landscape? That even deformity has been so handled by the realists as to make us see beauty in ugliness? Or is it that, as moderns, we are all bitten by the rabies of the picturesque; that all things serve and are acceptable so long as we have our necessary note of contrast? Certain it is that it appears to be the peasant\'s blouse that perpetuates the Salon, and perhaps—who knows?—when over-emigration makes our own American farmer too poor to wear a boiled shirt when he ploughs, we also may develop a school of landscape, ............