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CHAPTER XIII. THE REFORMERS.
SOCIAL theories that favor our passions, peculiarities, defects of character or weaknesses are readily adopted, and, with minds of an ardent temper, often become hobbies. There is a class of persons who are never content with riding their own hobbies; they must have others mount with them. All the world is going wrong because it moves past them—trotting, pacing or galloping, as it may be, upon its own hobbies. And so they try to arrest this movement or that, or, gathering a company of aimless people, they galvanize them with their own wild purposes, and start them forth into the world on Quixotic errands.

These persons are never content to wait for the slow changes that are included in all orderly developments. Because a thing seems right to them in the abstract, it must be done now. They cannot wait for old things to pass away, as preliminary to the inauguration of what is new.

"If I had the power," we have heard one of this class say, "evil and sorrow and pain should cease from the earth in a moment." And in saying this the thought was not concealed that God had this power, but failed to exercise it. With them no questions of expediency, no regard for time-endowed prejudices, no weak spirit of waiting, no looking for the fullness of time could have any influence. What they willed to be done must be done now; and they were impatient and angry at every one who stood in their way or opposed their theories.

In most cases, you will find these "reformers," as they generally style themselves, governed more by a love of ruling and influencing others than by a spirit of humanity. They are one-sided people, and can only see one side of a subject in clear light. It matters little to them what is destroyed, so that they can build. If they possess the gift of language, either as writers or talkers—have wit, brilliancy and sarcasm—they make disciples of the less gifted, and influence larger or smaller circles of men and women. Flattered by this homage to their talents, they grow more ardent in the cause which they have espoused, and see, or affect to see, little else of any importance in the world. They do some good and much harm. Good, in drawing general attention to social evils that need reforming—evil, in causing weak people to forget common duties in their ambition to set the world right.

There is always danger in breaking suddenly away from the regular progression of things and taking the lead in some new and antagonistic movement. Such things must and will be; but they who set up for social reformers must be men and women of pure hearts, clear minds and the broadest human sympathies. They must be lovers of their kind, not lovers of themselves; brave as patriots, not as soldiers of fortune who seek for booty and renown.

Not many of these true reformers—all honor to them!—are found among the noisy coteries that infest the land and turn so many foolish people away from real duties.

One of the dangers attendant on association with the class to which we refer lies in the fact that they draw around them certain free-thinking, sensual personages, of no very stable morality, who are ready for anything that gives excitement to their morbid conditions of mind. Social disasters, of the saddest kind, are constantly occurring through this cause. Men and women become at first unsettled in their opinions, then unsettled in their conduct, and finally throw off all virtuous restraint.

Mrs. Talbot, the new friend of Mrs. Emerson, belonged to the better sort of reformers in one respect. She was a pure-minded woman; but this did not keep her out of the circle of those who were of freer thought and action. Being an extremist on the subject of woman\'s social position, she met and assimilated with others on the basis of a common sentiment. This threw her in contact with many from whom she would have shrunk with instinctive aversion had she known their true quality. Still, the evil to her was a gradual wearing away, by the power of steady attrition, of old, true, conservative ideas in regard to the binding force of marriage. There was always a great deal said on this subject, in a light way, by persons for whose opinions on other subjects she had the highest respect, and this had its influence. Insensibly her views and feelings changed, until she found herself, in some cases, the advocate of sentiments that once would have been rejected with instinctive repugnance.

This was the woman who was about acquiring a strong influence over the undisciplined, self-willed and too self-reliant young wife of Hartley Emerson; and this was the class of personages among whom her dangerous friend was about introducing her. At the house of Mrs. Talbot, where Irene became a frequent visitor, she met a great many brilliant, talented and fascinating people, of whom she often spoke to her husband, for she was too independent to have any concealments. She knew that he did no like Mrs. Talbot, but this rather inclined her to a favorable estimation, and really led to a more frequent intercourse than would otherwise have been the case.

Once a week Mrs. Talbot held a kind of conversazione, at which brilliant people and people with hobbies met to hear themselves talk. Mr. and Mrs. Emerson had a standing invitation to be present at these reunions, and, as Irene wished to go, her husband saw it best not to interpose obstacles. Besides, as he knew that she went to Mrs. Talbot\'s often in the day-time, and met a good many people there, he wished to see for himself who they were, and judge for himself as to their quality. Of the men who frequented the parlors of Mrs. Talbot, the larger number had some prefix to their names, as Professor, Doctor, Major, or Colonel. Most of the ladies were of a decidedly literary turn—some had written books, some were magazine contributors, one was a physician, and one a public lecturer. Nothing against them in all this, but much to their honor if their talents and acquirements were used for the common good.

The themes of conversation at these weekly gatherings were varied, but social relations and social reform were in most cases the leading topics. Two or three evenings at Mrs. Talbot\'s were enough to satisfy Mr. Emerson that the people who met there were not of a character to exercise a good influence upon his wife. But how was he to keep her from associations that evidently presented strong attractions? Direct opposition he feared to make, for the experience of a few months had been sufficient to show him that she would resist all attempts on his part to exercise a controlling influence.

He tried at first to keep her away by feigning slight indisposition, or weariness, or disinclination to go out, and so lead her to exercise some self-denial for his sake. But her mind was too firmly bent on going to be turned so easily............
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