“By the light of burning martyr fires Christ’s bleeding feet I track,
Toiling up new Calvaries ever with the cross that turns not back.”

All chance of the speedy triumph of the kingdom of God, humanly speaking, in the lake country of Galilee—the battle-field chosen by himself, where his mightiest[281] works had been done and his mightiest words spoken—the district from which his chosen companions came, and in which clamorous crowds had been ready to declare him king—is now over. The conviction that this is so, that he is a baffled leader, in hourly danger of his life, has forced itself on Christ. Before entering that battle-field, face to face with the tempter in the wilderness, he had deliberately rejected all aid from the powers and kingdoms of this world, and now, for the moment, the powers of this world have proved too strong for him.

The rulers of that people—Pharisee, Sadducee, and Herodian, scribe and lawyer—were now marshalled against him in one compact phalanx, throughout all the coasts of Galilee, as well as in Judea.

His disciples, rough, most of them peasants, full of patriotism, but with small power of insight or self-control, were melting away from a leader who, while he refused them active service under a patriot chief at open war with C?sar and his legions, bewildered them by assuming titles and talking to them in language which they could not understand. They were longing for one who would rally them against the Roman oppressor, and give them a chance, at any rate, of winning their own land again, purged of the heathen and free from tribute. Such an one would be worth following to the death. But what could they make of this “Son of Man,” who would prove his title to that name by giving his body[282] and pouring out his blood for the life of man—of this “Son of God,” who spoke of redeeming mankind and exalting mankind to God’s right hand, instead of exalting the Jew to the head of mankind?

In the face of such a state of things, to remain in Capernaum, or the neighboring towns and villages, would have been to court death, there, and at once. The truly courageous man, you may remind me, is not turned from his path by the fear of death, which is the supreme test and touchstone of his courage. True; nor was Christ so turned, even for a moment.

Whatever may have been his hopes in the earlier part of his career, by this time he had no longer a thought that mankind could be redeemed without his own perfect and absolute sacrifice and humiliation. The cup would indeed have to be drunk to the dregs, but not here, nor now. This must be done at Jerusalem, the centre of the national life and the seat of the Roman government. It must be done during the Passover, the national commemoration of sacrifice and deliverance. And so he withdraws, with a handful of disciples, and even they still wayward, half-hearted, doubting, from the constant stress of a battle which has turned against him. From this time he keeps away from the great centres of population, except when, on two occasions—at the Feast of Tabernacles and the Feast of the Dedication—he flashes for a day on Jerusalem, and then disappears again into some haunt of outlaws, or of wild beasts. This portion[283] of his life comprises something less than the last twelve months, from the summer of the second year of his ministry till the eve of the last Passover, at Easter, in the third year.

In glancing at the main facts of this period, as we have done in the former ones, we have to note chiefly his intercourse with the twelve apostles, and his preparation of them for the end of his own career and the beginning of theirs; his conduct at Jerusalem during those two autumnal and winter feasts, and the occasions when he again comes into collision with the rulers and Pharisees, both at these feasts, and in the intervals between them.

The keynote of it, in spite of certain short and beautiful interludes, appears to me to be a sense of loneliness and oppression, caused by the feeling that he has work to do, and words to speak, which those for whom they are to be done and spoken, and whom they are, first of all men, to bless, will either misunderstand or abhor. Here is all the visible result of his labor and of his travail, and the enemy is gathering strength every day.

This becomes clear, I think, at o............