That which has been called the “negative theology,” has been spreading rapidly these last few years, though for the most part silently. In the first instance it may have been simply “a recoil from some of the doctrines which are to be heard at church and chapel; a distrust of the old arguments for, or proofs of, a miraculous revelation;[215] and a misgiving as to the authority, or extent of the authority of the Scriptures.” But as was sure to be the case, the “negative theology” could not stop, and has not stopped here. Men who have come across these recoils, distrusts, misgivings, will soon find, if they are honest and resolute with themselves, that there is another doubt underlying all these, a doubt which they may turn from in horror when it is first whispered in their hearts, but which will come back again and again. That doubt is whether there is a God at all, or rather, whether a living, personal God, thinking, acting, and ruling in this world in which we are, has ever revealed Himself to man.

This is the one question of our time, and of all times; upon the answer which nations or men can give to it hang life and death.... One cannot stand upon a simple negation. The world is going on turning as it used to do, night succeeding day and generation generation; nations are waking into life, or falling into bondage; there is a deal of wonderful work of one sort or another going on in it, and you and I in our little corner have our own share of work to get done as well as we can. If you put out my old light, some light or other I must have, and you would wish me to have. What is it to be?

You will answer, probably, that I have touched the heart of the matter in putting my question. Night follows day, and generation, generation. All things are[216] founded on a “permanent order,” “self-sustaining and self-evolving powers pervade all nature.” Of this order and these powers we are getting to know more every day; when we know them perfectly, man, the colossal man, will have reached the highest development of which he is capable. We need not trouble ourselves about breaking them, or submitting to them; some of you would add, for we cannot either break them or submit to them. They will fulfil themselves. It is they, these great generalizations, which are alone acting in, and ruling the world. We, however eccentric our actions may be, however we may pride ourselves on willing and working, are only simple links in the chain. A general law of average orders the unruly wills and affections of sinful men.

But here I must ask, on what is this permanent order, on what are these laws which you tell me of, founded? I acknowledge a permanent............