In Christ, after the discipline of long-waiting years, there was no ambition, no self-delusion. He had measured the way, and counted the cost, of lifting his own people and the world out of bondage to visible things and false gods, and bringing them to the only Father of their spirits, into the true kingdom of their God. He must, indeed, have been well enough aware how infinitely more fit for the task he himself was than any of his own brethren in the flesh, with whom he was living day by day, or of the men of Nazareth with whom he had been brought up. But he knew also that the same voice which had been speaking to him, the same wisdom which had been training him, must have been speaking to and training other humble and brave souls, wherever there were open hearts and ears, in the whole Jewish nation. As the humblest and most guileless of men, he could not have assumed that no other Israelite had been able to render that perfect obedience of which he was himself conscious. And so he may well have hurried to the[101] Jordan in the hope of finding there, in this prophet of the wilderness, “Him who should come,” the Messiah, the great deliverer—and of enlisting under his banner, and rendering him true and loyal service, in the belief that, after all, he himself might only be intended to aid and hold up the hands of a greater than himself. For we must remember that Christ could not have heard before he came to Bethabara that John had disclaimed the great title. It was not till the very day before his own arrival that the Baptist had told the questioners from Jerusalem, “I am not he.&............