Nicodemus was a leading member of the Sanhedrim, a representative of that section of the rulers who, like the rest of the nation, were expecting a deliverer, a king who should prevail against the C?sar. They had sent to the Baptist, and had heard of his testimony to the young Galilean, who had now come to Jerusalem, and was showing signs of a power which they could not but acknowledge. For, had he not cleansed the temple, which they had never been able to do, but, notwithstanding their pretended reverence for it, had allowed to be turned into a shambles and an exchange? They saw that a part of the people were ready to gather to him, but that he had refused to commit himself to them. This, then, the best of them must have felt, was no mere leader of a low, fierce, popular party or faction. Nicodemus at any rate was evidently inclined to doubt whether he might not prove to be the king they were[59] looking for, as the Baptist had declared. The doubt must be solved, and he would see for himself.

And so he comes to Christ, and hears directly from him, that he has indeed come to set up a kingdom, but that it is no visible kingdom like the C?sars’, but a kingdom over men’s spirits, one in which rulers as well as peasants must become new men before they can enter—that a light has come into the world, and “he that doeth truth cometh to that light.”

From beginning to end there is no word to catch this ruler, or those he represented; no balancing of phrases or playing with plausible religious shibboleths, with which Nicodemus would be familiar, and which might please, and perchance reconcile this well-disposed ruler, and the powerful persons he represented. There is............