We may note that our Lord accepts at once the imprisonment of the Baptist as the final call to himself. Gathering, therefore, a few of John’s disciples round him, and welcoming the restless inquiring crowds who had been roused by the voice crying in the wilderness, he stands forward at once to proclaim and explain the nature of that new kingdom of God, which has now to be set up in the world. Standing forth alone, on the open hillside, the young Galilean peasant gives forth the great proclamation, which by one effort lifted mankind on to that new and higher ground on which it has been painfully struggling ever since, but on the whole with sure though slow success, to plant itself and maintain sure foothold.

In all history there is no parallel to it. It stands there, a miracle or sign of God’s reign in this world, far more wonderful than any of Christ’s miracles of healing. Unbelievers have been sneering at and ridiculing it, and Christian doctors paring and explaining it away ever since. But there it stands, as strong and fresh as ever, the calm declaration and witness of what mankind is intended by God to become on this earth of his.

As a question of courageous utterance, I would only ask you to read it through once more, bearing in mind who the preacher was—a peasant, already repudiated by his own neighbors and kinsfolk, and suspected by the[55] national rulers and teachers; and who were the hearers—a motley crowd of Jewish peasants and fishermen, Romish legionaries, traders from Damascus, Tyre, and Sidon, and the distant isles of Greece, with a large sprinkling of............