It was, as we have said, a lovely summer morning when Colin set out on his excursion, after the fatigues of the winter and spring. His first stage was naturally Ramore, where he arrived the same evening, having picked up Lauderdale at Glasgow on his way. A more beautiful evening had never shone over the Holy Loch; and, as the two friends approached Ramore, all the western sky was flaming behind the dark hills, which stood up in austere shadow, shutting out from the loch and its immediate banks the later glories of the sunset. To leave the eastern shore, where the light still lingered, and steal up under the shadow into the soft beginning of the twilight, with Ramore, that “shines where it stands,” looking out hospitably from the brae, was like leaving the world of noise and commotion for the primitive life, with its silence and its thoughts; and so, indeed, Colin felt it, though his world was but another country parish, primitive enough in its ways. But then it must not be forgotten that there is a difference between the kingdom of Fife, where wheat grows golden on the broad fields, and where the herrings come up to the shore to be salted and packed in barrels, and the sweet Loch half hidden among the hills, where the cornfields are scant and few, and where grouse and heather divide the country with the beasts and the pastures, and where, in short, Gaelic was spoken within the memory of man. Perhaps there was something of the vanity of youth in that look of observation and half amused, half curious criticism which the young man cast upon the peaceful manse, where it did not seem as if anything could ever happen, and where the minister, who had red hair, had painfully begun his career when Colin himself was a boy. The manse of Afton was not nearly so lovely, but—it was different; though perhaps he could not have told how. And the same thought was in his mind as he went on past all the tranquil houses. How did they manage to keep existing, those people for whom life was over, who had ceased to look beyond the day, or to anticipate either good or evil? To be sure all this was very unreasonable; for Colin was aware that things did happen now and then on the Holy Loch. Somebody died occasionally, when it was impossible to help it, and by turns somebody was born, and there even occurred, at rare intervals a marriage, with its suggestion of life beginning; but{379} these domestic incidents were not what he was thinking of. Life seemed to be in its quiet evening over all that twilight coast; and then it was the morning with Colin, and it did not seem possible for him to exist without the hopes, and motives, and excitements which made ceaseless movement and commotion in his soul. He was so full of what had to be done, even of what he himself had to do, that the silence seemed to recede before him, and to rustle and murmur round him as he carried into it his conscious and restless life.
Colin had even such a wealth of existence to dispose of that it kept flowing on in two or three distinct channels, a thing which amused him when he thought of it. For underneath all this sense of contrast, and Lauderdale’s talk, and his own watch for the Ramore boat, No. 1 of the “Tracts for the Times” was at the same time shaping itself in Colin’s brain; and there are moments when a man can stand apart from himself, and note what is going on in his own mind. He was greeting the old friends who recognised him in the steamboat, and looking out for home, and planning his tract, and making that contrast between the evening and the morning all at the same moment. And at the same time he had taken off the front of his mental habitation, and was looking at all those different processes going on in its different compartments with a curious sense of amusement. Such were the occupations of his mind as he went up to the Loch, to that spot where the Ramore boat lay waiting on the rippled surface. It was a different homecoming from any that he had ever made before. Formerly his prospects were vague, and it never was quite certain what he might make of himself. Now he had fulfilled all the ambitions of his family, as far as his position went. There was nothing more to hope for or to desire in that particular; and, naturally, Colin felt that his influence with his father and brothers at least would be enhanced by the realization of those hopes, which, up to this time, had always been mingled with a little uncertainty. He forgot all about that, it is true, when he grasped the hands of Archie and of the farmer, and dashed up the brae to where the Mistress stood wistful at the door; but, notwithstanding, there was a difference, and it was one which was sufficiently apparent to all. As for his mother, she smoothed down the sleeve of his black coat with her kind hand, and examined with a tender smile the cut of the waistcoat which Colin had brought from Oxford—though, to tell the truth, he had still a stolen inclination for “mufti,” and wore his uniform only when a solemn occasion occurred like this{380} and on grand parade; but, for all her joy and satisfaction at sight of him, the Mistress still looked a little shattered and broken, and had never forgotten—though Colin had forgotten it long ago—the “objections” of the parish of Afton, and all that her son had had “to come through,” as she said, “before he was placed.”
“I’m awfu’ shaken in my mind about a’ that,” said the Mistress; “there’s the Free Kirk folk—though I’m no for making an example of them—fighting among themselves about their new minister, like thae puir senseless creatures in America. Thamas, at the Millhead, is for the ae candidate, and his brother Dugald for the tither; and they’re like to tear each other’s een out when they meet. That’s ill enough, but Afton’s waur. I’m no for setting up priests, nor making them a sacerdotal caste as some folk say; but will you tell me,” said Mrs. Campbell, indignantly, “that a wheen ignorant weavers and canailye like that can judge my Colin? ay, or even if it was thae Fife farmers driving in their gigs. I would like to ken what he studied for and took a’ thae honours, and gave baith time and siller, if he wasna to ken better than the like of them? I’m no pretending to meddle with politics that are out of my way—but I canna shut my een,” the Mistress said, emphatically. “The awfu’ thing is that we’ve nae respect to speak of for onything but ourselves; we’re so awfu’ fond of our ain bit poor opinions, and the little we ken. If there was ony change in our parish—and the minister’s far from weel, by a’ I can hear—and that man round the point at the English chapel wasna such an awfu’ haveril—I would be tempted to flee away out of their fechts and their objections, and get a quiet Sabbath day there.”
“I’m no for buying peace so dear, for my part,” said Lauderdale; “they’re terrible haverils, most of the English ministers in our pairts, as the Mistress sa............