It was thirty miles through the jungle, by a native trackway, to the nearest mission station at Effuenta. There were two Methodist missionaries stationed there, John Creedy knew, for he had gone round by boat more than once to see them. When he first came to Africa he could no more have found his way across the neck of the river fork by that tangled jungle track than he could have flown bodily over the top of the cocoa palms; but now, half naked, barefooted, and inspired with an[Pg 16] overpowering emotion, he threaded his path through the darkness among the creepers and lianas of the forest in true African fashion. Stooping here, creeping on all fours there, running in the open at full speed anon, he never once stopped to draw breath till he had covered the whole thirty miles, and knocked in the early dawn at the door of the mission hut at Effuenta.
One of the missionaries opened the barred door cautiously. "What do you want?" he asked in Fantee of the bare-legged savage, who stood crouching by the threshold.
"I bring a message from Missionary John Creedy," the bare-legged savage answered, also in Fantee. "He wants European clothes."
"Has he sent a letter?" asked the missionary.
John Creedy took the folded piece of paper from his palm. The missionary read it. It told him in a few words how the Butabué people had pillaged John\'s hut at night and stolen his clothing, and how he could not go outside his door till he got some European dress again.
"This is strange," said the missionary. "Brother Felton died three days ago of the fever. You can take his clothes to Brother Creedy, if you will."
The bare-limbed savage nodded acquiescence. The missionary looked hard at him, and fancied he had seen his face before, but he never even for a moment suspected that he was speaking to John Creedy himself.
A bundle was soon made of dead Brother Felton\'s clothes, and the bare-limbed man took it in his arms and prepared to run back again the whole way to Butabué.
"You have had nothing to eat," said the lonely missionary. "Won\'t you take something to help you on your way?"
"Give me some plantain paste," answered John Creedy. "I can eat it as I go." And when they gave it him he forgot himself for the moment, and answered, "Thank you" in English. The missionary stared, but thought it[Pg 17] was only a single phrase that he had picked up at Butabué, and that he was anxious, negro-fashion, to air his knowledge.
Back through the jungle, with the bundle in his arms, John Creedy wormed his way once more, like a snake or a tiger, never pausing or halting on the road till he found himself again in the open space outside the village of Butabué. There he stayed awhile, and behind a clump of wild ginger, he opened the bundle and arrayed himself once more from head to foot in English clerical dress. That done, too proud to slink, he walked bold and erect down the main alley, and quietly entered his own hut. It was high noon, the baking high noon of Africa, as he did so.
Ethel lay unconscious still upon the bed. The negro woman crouched, half asleep after her night\'s watching, at the foot. John Creedy looked at his watch, which stood hard by on the little wooden table. "Sixty miles in fourteen hours," he said aloud. "Better time by a great deal than when we walked from Oxford to the White Horse, eighteen months since." And then he sat down silently by Ethel\'s bedside.
"Has she moved her eyes?" he asked the negress.
"Never, John Creedy," answered the woman. Till last night she had always called him "Master."
He watched the lifeless face for an hour or two. There was no change in it till about four o\'clock; then Ethel\'s eyes began to alter their expression. He saw the dilated pupils contract a little, and knew that consciousness was gradually returning.
In a moment more she looked round at him and gave a little cry. "John," she exclaimed, with a sort of awakening hopefulness in her voice, "where on earth did you get those clothes?"
"These clothes?" he answered softly. "Why, you must be wandering in[Pg 18] your mind, Ethie dearest, to ask such a question now. At Standen\'s, in the High at Oxford, my darling." And he passed his black hand gently across her loose hair.
Ethel gave a great cry of joy. "Then it was a dream, a horrid dream, John, or a terrible mistake? Oh, John, say it was a dream!"
John drew his hand across his forehead slowly. "Ethie darling," he said, "you are wandering, I\'m afraid. You have a bad fever. I don\'t know what you mean."
"Then you didn\'t tear them up, and wear a Fantee dress, and dance with a tom-tom down the street? Oh, John!"
"Oh, Ethel! No. What a terrible delirium you must have had!"
"It is all well," she said. "I don\'t mind if I die now." And she sank back exhausted into a sort of feverish sleep.
"John Creedy," said the black catechist\'s wife solemnly, in Fantee, "you will have to answer for that lie to a dying woman with your soul!"
"My soul!" cried John Creedy passionately, smiting both breasts with his clenched fists. "My soul! Do you think, you negro wench, I wouldn\'t give my poor, miserable, black soul to eternal torments a thousand times over, if only I could give her little white heart one moment\'s forgetfulness before she dies?"
For five days longer Ethel lingered in the burning fever, sometimes conscious for a minute or two, but for the most part delirious or drowsy all the time. She never said another word to John about her terrible dream, and John never said another word to her. But he sat by her side and tended her like a woman, doing everything that was possible for her in the bare little hut, and devouring his full heart with a horrible gnawing remorse too deep for pen or tongue to probe and fathom. For civilization with John Creedy was really at bottom far more than a mere[Pg 19] veneer; though the savage instincts might break out with him now and again, such outbursts no more affected his adult and acquired nature than a single bump supper or wine party at college affects the nature of many a gentle-minded English lad. The truest John Creedy of all was the gentle, tender, English clergyman.
As he sat by her bedside sleepless and agonized, night and day for five days together, one prayer only rose to his lips time after time: "Heaven grant she may die!" He had depth enough in the civilized side of his soul to feel that that was the only way to save her from a lifelong shame. "If she gets well," he said to himself, trembling, "I will leave this accursed Africa at once. I will work my way back to England as a common sailor, and send her home by the mail with my remaining money. I will never inflict my presence upon her again, for she cannot be persuaded, if once she recovers, that she did not see me, as she did see me, a bare-limbed heathen Fantee brandishing a devilish tom-tom. But I shall get work in England—not a parson\'s; that I can never be again—but clerk\'s work, labourer\'s work, navvy\'s work, anything! Look at my arms: I rowed five in the Magdalen eight: I could hold a spade as well as any man. I will toil, and slave, and save, and keep her still like a lady, if I starve for it myself, but she shall never see my face again, if once she recovers. Even then it will be a living death for her, poor angel! There is only one hope—Heaven grant she may die!"
On the fifth day she opened her eyes once. John saw that his prayer was about to be fulfilled. "John," she said feebly—"John, tell me, on your honour, it was only my delirium."
And John, raising his hand to heaven, splendide mendax, answered in a firm voice, "I swear it."
Ethel smiled and shut her eyes. It was for the last time.
Next morning, John Creedy—tearless, but parched and dry in the mouth,[Pg 20] like one stunned and unmanned—took a pickaxe and hewed out a rude grave in the loose soil near the river. Then he fashioned a rough coffin from twisted canes with his own hands, and in it he reverently placed the sacred body. He allowed no one to help him or come near him—not even his fellow-Christians, the catechist and his wife: Ethel was too holy a thing for their African hands to touch. Next he put on his white surplice, and for the first and only time in his life he read, without a quaver in his voice, the Church of England burial service over the open grave. And when he had finished he went back to his desolate hut, and cried with a loud voice of utter despair, "The one thing that bound me to civilization is gone. Henceforth I shall never speak another word of English. I go to my own people." So saying, he solemnly tore up his European clothes once more, bound a cotton loin-cloth round his waist, covered his head with dirt, and sat fasting and wailing piteously, like a broken-hearted child, in his cabin.
Nowadays, the old half-caste Portuguese rum-dealer at Butabué can point out to any English pioneer who comes up the river which one, among a crowd of dilapidated negroes who lie basking in the soft dust outside his hut, was once the Reverend John Creedy, B.A., of Magdalen College, Oxford.