In a moment, Felix’s mind was fully made up. There was no time to think; it was the hour for action. He saw how he must comport himself toward this strange wild people. Seating Muriel gently on the ground, Mali beside her, and stepping forward himself, with Peyron’s hand in his, he beckoned to the vast and surging crowd to bespeak respectful silence.

A mighty hush fell at once upon the people. The King of Fire and the King of Water stood back, obedient to his nod. They waited for the upshot of this strange new development.

“Men of Boupari,” Felix began, speaking with a marvellous fluency in their own tongue, for the excitement itself supplied him with eloquence; “I have killed your late god in the prescribed way; I have plucked the sacred bough, and fought in single combat by the established rules of your own religion. Fire and Water, you guardians of this holy island, is it not so? You saw all things done, did you not, after the precepts of your ancestors?”

The King of Fire bowed low and answered: “Tu-Kila-Kila speaks, indeed, the truth. Water and I, with our own eyes, have seen it.”

“And now,” Felix went on, “I am myself, by your own laws, Tu-Kila-Kila.”

The King of Fire made a gesture of dissent. “Oh, great god, pardon me,” he murmured, “if I say aught, now, to contradict you; but you are not a full Tu-Kila-Kila yet till you have eaten of the heart of the god, your predecessor.”

“Then where is now the spirit of Tu-Kila-Kila, the very high god, if I am not he?” Felix asked, abruptly, thus puzzling them with a hard problem in their own savage theology.

The King of Fire gave a start, and pondered. This was a detail of his creed that had never before so much as occurred to him. All faiths have their cruces. “I do not well know,” he answered, “whether it is in the heart of Lavita, the son of Sami, or in your own body. But I feel sure it must now be certainly somewhere, though just where our fathers have never told us.”

Felix recognized at once that he had gained a point. “Then look to it well,” he said, austerely. “Be careful how you act. Do nothing rash. For either the soul of the god is in the heart of Lavita, the son of Sami; and then, since I refuse to eat it, it will decay away, as Lavita’s body decays, and the world will shrivel up, and all things will perish, because the god is dead and crumbled to dust forever. Or else it is in my body, who am god in his place; and then, if anybody does me harm or hurt, he will be an impious wretch, and will have broken taboo, and Heaven knows what evils and misfortunes may not, therefore, fall on each and all of you.”

A very old chief rose from the ranks outside. His hair was white and his eyes bleared. “Tu-Kila-Kila speaks well,” he cried, in a loud but mumbling voice. “His words are wise. He argues to the point. He is very cunning. I advise you, my people, to be careful how you anger the white-faced stranger, for you know what he is; he is cruel; he is powerful. There was never any storm in my time—and I am an old man—so great in Boupari as the storm that rose when the King of the Rain ate the storm-apple. Our yams and our taros even now are suffering from it. He is a mighty strong god. Beware how you tamper with him!”

He sat down, trembling. A younger chief rose from a nearer rank, and said his say in turn. “I do not agree with our father,” he cried, pointing to the chief who had just spoken. “His word is evil; he is much mistaken. I have another thought. My thought is this. Let us kill and eat the white-faced stranger at once, by wager of battle; and let whosoever fights and overcomes him receive his honors, and take to wife the fair woman, the Queen of the Clouds, the sun-faced Korong, whom he brought from the sun with him.”

“But who will then be Tu-Kila-Kila?” Felix asked, turning round upon him quickly. Habituation to danger had made him unnaturally alert in such utmost extremities.

“Why, the man who slays you,” the young chief answered, pointedly, grasping his heavy tomahawk with profound expression.

“I think not,” Felix answered. “Your reasoning is bad. For if I am not Tu-Kila-Kila, how can any man become Tu-Kila-Kila by killing me? And if I am Tu-Kila-Kila, how dare you, not being yourself Korong, and not having broken off the sacred bough, as I did, venture to attack me? You wish to set aside all the customs of Boupari. Are you not ashamed of such gross impiety?”

“Tu-Kila-Kila speaks well,” the King of Fire put in, for he had no cause to love the aggressive young chief, and he thought better of his chances in life as Felix’s minister. “Besides, now I think of it, he must be Tu-Kila-Kila, because he has taken the life of the last great god, whom he slew with his hands; and therefore the life is now his—he holds it.”

Felix was emboldened by this favorable opinion to strike out a fresh line in a further direction. He stood forward once more, and beckoned again for silence. “Yes, my people,” he said calmly, with slow articulation, “by the custom of your race and the creed you profess I am now indeed, and in every truth, the abode of your great god, Tu-Kila-Kila. But, furthermore, I have a new revelation to make to you. I am going to instruct you in a fresh way. This creed that you hold is full of errors. As Tu-Kila-Kila, I mean to take my own course, no islander hindering me. If you try to depose me, what great gods have you now got left? None, save only Fire and Water, my ministers. King of the Rain there is none; for I, who was he, am now Tu-Kila-Kila. Tu-Kila-Kila there is none, save only me; for the other, that was, I have fought and conquered. The Queen of the Clouds ............