That same afternoon Muriel had a visitor. M. Jules Peyron, formerly of the Collége de France, no longer a mere Polynesian god, but a French gentleman of the Boulevards in voice and manner, came to pay his respects, as in duty bound, to Mademoiselle Ellis. M. Peyron had performed his toilet under trying circumstances, to the best of his ability. The remnants of his European clothes, much patched and overhung with squares of native tappa cloth, were hidden as much as possible by a wide feather cloak, very savage in effect, but more seemly, at any rate, than the tattered garments in which Felix had first found him in his own garden parterre. M. Peyron, however, was fully aware of the defects of his costume, and profoundly apologetic. “It is with ten thousand regrets, mademoiselle,” he said, many times over, bowing low and simpering, “that I venture to appear in a lady’s salon—for, after all, wherever a European lady goes, there her salon follows her—in such a tenue as that in which I am now compelled to present myself. Mais que voulez-vous? Nous ne sommes pas à Paris!” For to M. Peyron, as innocent in his way as Mali herself, the whole world divided itself into Paris and the Provinces.

Nevertheless, it was touching to both the new-comers to see the Frenchman’s delight at meeting once more with civilized beings. “Figure to yourself, mademoiselle,” he said, with true French effusion—“figure to yourself the joy and surprise with which I, this morning, receive monsieur, your friend, at my humble cottage! For the first time after nine years on this hateful island, I see again a European face; I hear again the sound, the beautiful sound of that charming French language. My emotion, believe me, was too profound for words. When monsieur was gone, I retired to my hut, I sat down on the floor, I gave myself over to tears, tears of joy and gratitude, to think I should once more catch a glimpse of civilization! This afternoon, I ask myself, can I venture to go out and pay my respects, thus attired, in these rags, to a European lady? For a long time I doubt, I wonder, I hesitate. In my quality of Frenchman, I would have wished to call in civilized costume upon a civilized household. But what would you have? Necessity knows no law. I am compelled to envelope myself in my savage robe of office as a Polynesian god—a robe of office which, for the rest, is not without an interest of its own for the scientific ethnologist. It belongs to me especially as King of the Birds, and in it, in effect, is represented at least one feather of each kind or color from every part of the body of every species of bird that inhabits Boupari. I thus sum up, pour ainsi dire, in my official costume all the birds of the island, as Tu-Kila-Kila, the very high god, sums up, in his quaint and curious dress, the land and the sea, the trees and the stones, earth and air, and fire and water.”

Familiarity with danger begets at last a certain callous indifference. Muriel was surprised in her own mind to discover how easily they could chat with M. Peyron on such indifferent subjects, with that awful doom of an approaching death hanging over them so shortly. But the fact was, terrors of every kind had so encompassed them round since their arrival on the island that the mere additional certainty of a date and mode of execution was rather a relief to their minds than otherwise. It partook of the nature of a reprieve, not of a sentence. Besides, this meeting with another speaker of a European tongue seemed to them so full of promise and hope that they almost forgot the terrors of their threatened end in their discussion of possible schemes for escape to freedom. Even M. Peyron himself, who had spent nine long years of exile in the island, felt that the arrival of two new Europeans gave him some hope of effecting at last his own retreat from this unendurable position. His talk was all of passing steamers. If the Australasian had come near enough once to sight the island, he argued, then the homeward-bound vessel, en route for Honolulu, must have begun to take a new course considerably to the eastward of the old navigable channel. If this were so, their obvious plan was to keep a watch, day and night, for another passing Australian liner, and whenever one hove in sight, to steal away to the shore, seize a stray canoe, overpower, if possible, their Shadows, or give them the slip, and make one bold stroke for freedom on the open ocean.

None of them could conceal from their own minds, to be sure, the extreme difficulty of carrying out this programme. In the first place, it was a toss-up whether they ever sighted another steamer at all; for during the weeks they had already passed on the island, not a sign of one had appeared from any quarter. Then, again, even supposing a steamer ever hove in sight, what likelihood that they could make out for her in an open canoe in time to attract attention before she had passed the island? Tu-Kila-Kila would never willingly let them go; their Shadows would watch them with unceasing care; the whole body of natives would combine together to prevent their departure. If they ran away at all, they must run for their lives; as soon as the islanders discovered they were gone, every war-canoe in the place would be manned at once with bloodthirsty savages, who would follow on their track with relentless persistence.

As for Muriel, less prepared for such dangerous adventures than the two men, she was rather inclined to attach a certain romantic importance (as a girl might do) to the story of the parrot and the possible disclosures which it could make if it could only communicate with them. The mysterious element in the history of that unique bird attracted her fancy. “The only one of its race now left alive,” she said, with slow reflectiveness. “Like Dolly Pentreath, the last old woman who could speak Cornish! I wonder how long parrots ever ............