At last, with great difficulty, Felix managed to secure a certain momentary lull of silence. The natives, clustering round the line till they almost touched it, listened with scowling brows, and brandished threatening spears, tipped with points of stone or shark’s teeth or turtle-bone, while he made his speech to them. From time to time, one or another interrupted him, coaxing and wheedling him, as it were, to cross the line; but Felix never heeded them. He was beginning to understand now how to treat this strange people. He took no notice of their threats or their entreaties either.
By and by, partly by words and partly by gestures, he made them understand that they might take back and keep for themselves all the cocoanuts and bread-fruits they had brought as windfalls. At this the people seemed a little appeased. “His heart is not quite so bad as we thought,” they murmured among themselves; “but if he didn’t want them, what did he mean? Why did he beat down our huts and our plantations?”
Then Felix tried to explain to them—a somewhat dangerous task—that neither he nor Muriel were really responsible for last night’s storm; but at that the people, with one accord, raised a great loud shout of unmixed derision. “He is a god,” they cried, “and yet he is ashamed of his own acts and deeds, afraid of what we, mere men, will do to him! Ha! ha! Take care! These are lies that he tells. Listen to him! Hear him!”
Meanwhile, more and more natives kept coming up with windfalls of fruit, or with objects they had vowed in their terror to dedicate during the night; and Felix all the time kept explaining at the top of his voice, to all as they came, that he wanted nothing, and that they could take all back again. This curiously inconsistent action seemed to puzzle the wondering natives strangely. Had he made the storm, then, they asked, and eaten the storm-apple, for no use to himself, but out of pure perverseness? If he didn’t even want the windfalls and the objects vowed to him, why had he beaten down their crops and broken their houses? They looked at him meaningly; but they dared not cross that great line of taboo. It was their own superstition alone, in that moment of danger, that kept their hands off those defenceless white people.
At last a happy idea seemed to strike the crowd. “What he wants is a child?” they cried, effusively. “He thirsts for blood! Let us kill and roast him a proper victim!”
Felix’s horror at this appalling proposition knew no bounds. “If you do,” he cried, turning their own superstition against them in this last hour of need, “I will raise up a storm worse even than last night’s! You do it at your peril! I want no victim. The people of my country eat not of human flesh. It is a thing detestable, horrible, hateful to God and man. With us, all human life alike is sacred. We spill no blood. If you dare to do as you say, I will raise such a storm over your heads to-night as will submerge and drown the whole of your island.”
The natives listened to him with profound interest. “We must spill no blood!” they repeated, looking aghast at one another. “Hear what the King says! We must not cut the victim’s throat. We must bind a child with cords and roast it alive for him!”
Felix hardly knew what to do or say at this atrocious proposal. “If you roast it alive,” he cried, “you deserve to be all scorched up with lightning. Take care what you do! Spare the child’s life! I will have no victim. Beware how you anger me!”
But the savage no sooner says than he does. With him deliberation is unknown, and impulse everything. In a moment the natives had gathered in a circle a little way off, and began drawing lots. Several children, seized hurriedly up among the crowd, were huddled like so many sheep in the centre. Felix looked on from his enclosure, half petrified with horror. The lot fell upon a pretty little girl of five years old. Without one word of warning, without one sign of remorse, before Felix’s very eyes, they began to bind the struggling and terrified child just outside the circle.
The white man could stand this horrid barbarity no longer. At the risk of his life—at the risk of Muriel’s—he must rush out to prevent them. They should never dare to kill that helpless child before his very eyes. Come what might—though even Muriel should suffer for it—he felt he must rescue that trembling little creature. Drawing his trusty knife, and opening the big blade ostentatiously before their eyes, he made a sudden dart like a wild beast across the line, and pounced down upon the party that guarded the victim.
Was it a ruse to make him cross the line, alone, or did they really mean it? He hardly knew; but he had no time to debate the abstract question. Bursting into their midst, he seized the child with a rush in his circling arms, and tried to hurry back with it within the protecting taboo-line.
Quick as lightning he was surrounded and almost cut down by a furious and frantic mob of half-naked savages. “Kill him! Tear him to pieces!” they cried in their rage. “He has a bad heart! He destroyed our huts! He broke down our plantations! Kill him, kill him, kill him!”
As they closed in upon him, with spears and tomahawks and clubs, Felix saw he had nothing left for it now but a hard fight for life to return to the taboo-line. Holding the child in one arm, and striking wildly out with his knife with the other, he tried to hack his way back by main force to the shelter of the taboo-line in frantic lunges. The distance was but a few feet, but the savages pressed round him, half frightened still, yet gnashing their teeth and distorting their faces with anger. “He has broken the Taboo,” they cried in vehement tones. “He has crossed the line willingly. Kill him! Kill him! We are free from sin. We have bought him with a price—with many cocoanuts!”
At the ............