One day, we believe, a great book will be written, informed by the breath which moves the Spirits of Pity in Mr Hardy\'s Dynasts. It will be a delicate, yet undeviating record of the spiritual awareness of the generation that perished in the war. It will be a work of genius, for the essence that must be captured within it is volatile beyond belief, almost beyond imagination. We know of its existence by signs hardly more material than a dream-memory of beating wings or an instinctive, yet all but inexplicable refusal of that which has been offered us in its stead. The autobiographer-novelists have been legion, yet we turn from them all with a slow shake of the head. \'No, it was not that. Had we lost only that we could have forgotten. It was not that.\'

No, it was the spirit that troubled, as in dream, the waters of the pool, some influence which trembled between silence and a sound, a precarious confidence, an unavowed quest, a wisdom that came not of years or experience, a dissatisfaction, a doubt, a devotion, some strange presentiment, it may have been, of the bitter years in store, in memory an ineffable, irrevocable beauty, a visible seal on the forehead of a generation.

    \'When the lamp is shattered.
  The light in the dust lies dead—
    When the cloud is scattered
  The rainbow\'s glory is shed.
    When the lute is broken,
  Sweet tones are remembered not…\'

Yet out of a thousand fragments this memory must be created anew in a form that will outlast the years, for it was precious. It was something that would vindicate an epoch against the sickening adulation of the hero-makers and against the charge of spiritual sterility; a light in whose gleam the bewildering non-achievements of the present age, the art which seems not even to desire to be art, the faith which seems not to desire to be faith, have substance and meaning. It was shot through and through by an impulse of paradox, an unconscious straining after the impossible, gathered into two or three tremulous years which passed too swiftly to achieve their own expression. Now, what remains of youth is cynical, is successful, publicly exploits itself. It was not cynical then.

Elements of the influence that was are remembered only if they lasted long enough to receive a name. There was Unanimism. The name is remembered; perhaps the books are read. But it will not be found in the books. They are childish, just as the English novels which endeavoured to portray the soul of the generation were coarse and conceited. Behind all the conscious manifestations of cleverness and complexity lay a fundamental candour of which only a flickering gleam can now be recaptured. It glints on a page of M. Romains\'s Europe; the memory of it haunts Wilfred Owen\'s poems; it touches Keeling\'s letters; it hovers over these letters of Charles Sorley.[14] From a hundred strange lurking-places it must be gathered by pious and sensitive fingers and withdrawn from under the very edge of the scythe-blade of time, for if it wander longer without a habitation it will be lost for ever.

   [Footnote 14: The Letters of Charles Sorley. (Cambridge University
   Press.)]

Charles Sorley was the youngest fringe of the strange unity that included him and men by ten years his senior. He had not, as they had, plunged with fantastic hopes and unspoken fears into the world. He had not learned the slogans of the day. But, seeing that the slogans were only a disguise for the undefined desires which inspired them he lost little and gained much thereby. The years at Oxford in which he would have taken a temporary sameness, a sameness in the long run protective and strengthening, were spared him. In his letters we have him unspoiled, as the sentimentalists would say—not yet with the distraction of protective colouring.

One who knew him better than the mere reader of his letters can pretend to know him declares that, in spite of his poems, which are among the most remarkable of those of the boy-poets killed in the war, Sorley would not have been a man of letters. The evidence of the letters themselves is heavy against the view; they insist upon being regarded as the letters of a potential writer. But a passionate interest in literature is not the inevitable prelude to a life as a writer, and although it is impossible to consider any thread in Sorley\'s letters as of importance comparable to that which joins the enthronement and dethronement of his literary idols, we shall regard it as the record of a movement of soul which might as easily find expression (as did Keeling\'s) in other than literary activities. It takes more than literary men to make a generation, after all.

And Sorley was typical above all in this, that, passionate and penetrating as was his devotion to literature, he never looked upon it as a thing existing in and for itself. It was, to him and his kind, the satisfaction of an impulse other and more complex than the ?sthetic. Art was a means and not an end to him, and it is perhaps the apprehension of this that has led one who endeavoured in vain to reconcile Sorley to Pater into rash prognostication. Sorley would never have been an artist in Pater\'s way; he belonged to his own generation, to which l\'art pour l\'art had ceased to have meaning. There had come a pause, a throbbing silence, from which art might have emerged, may even now after the appointed time arise, with strange validities undreamed of or forgotten. Let us not prophesy; let us be content with the recognition that Sorley\'s generation was too keenly, perhaps too disastrously aware of destinies, of

\'the beating of the wings of Love Shut out from his creation,\'

to seek the comfort of the ivory tower.

Sorley first appears before us radiant with the white-heat of a schoolboy enthusiasm for Masefield. Masefield is—how we remember the feeling!—the poet who has lived; his naked reality tears through \'the lace of putrid sentimentalism (educing the effeminate in man) which rotters like Tennyson and Swinburne have taught his (the superficial man\'s) soul to love.\' It tears through more than Tennyson and Swinburne. The greatest go down before him.

\'So you see what I think of John Masefield. When I say that he has the rapidity, simplicity, nobility of Homer, with the power of drawing character, the dramatic truth to life of Shakespeare, along with a moral and emotional strength and elevation which is all his own, and therefore I am prepared to put him above the level of these two great men—I do not expect you to agree with me.\'—(From a paper read at Marlborough, November, 1912.)

That was Sorley at seventeen, and that, it seems to us, is the quality of enthusiasm which should be felt by a boy of seventeen if he is to make his mark. It is infinitely more important to have felt that flaming enthusiasm for an idol who will be cast down than to have felt what we ought to feel for Shakespeare and Homer. The gates of heaven are opened by strange keys, but they must be our own.

Within six months Masefield had gone the way of all flesh. In a paper on The Shropshire Lad (May, 1913), curious both for critical subtlety and the faint taste of disillusion, Sorley was saying: \'His (Masefield\'s) return (to the earth) was purely emotional, and probably less interesting than the purely intellectual return of Meredith.\' At the beginning of 1914, having gained a Scholarship at University College, Oxford, he went to Germany. Just before going he wrote:—

\'I am just discovering Thomas Hardy. There are two methods of discovery. One is when Columbus discovers America. The other is when some one begins to r............