We have been told so often that history is indifferent, but we always take its parsimony or plenty as somehow planned; we never really listen…. Now on this tenebrous peninsula shaped like a plane-leaf, fingers outstretched (where the winter rain crackles like straw among the rocks), I walk stiffly sheathed in wind by a sealine choked with groaning sponges hunting for the meaning to the pattern. As a poet of the historic consciousness I suppose I am bound to see landscape as a field dominated by the human wish — tortured into farms and hamlets, ploughed into cities. A landscape scribbled with the signatures of men and epochs. Now, however, I am beginning to believe that the wish is inherited from the site; that man depends for the furniture of the will upon his location in place, tenant of fruitful acres or a perverted wood. It is not the impact of his freewill upon nature which I see (as I thought) but the irresistible growth, through him, of nature’s own blind unspecified doctrines of variation and torment. She has chosen this poor forked thing as an exemplar. Then how idle it seems for any man to say, as I once heard Balthazar say: ‘The mission of the Cabal, if it has one, is so to ennoble function that even eating and excreting will be raised to the rank of arts.’ You will see in all this the flower of a perfect scepticism which undermines the will to survive. Only love can sustain one a little longer. I think, too, that something of this sort must have been in Arnauti’s mind when he wrote: ‘For the writer people as psychologies are finished. The contemporary psyche has exploded like a soap-bubble under the investigations of the mystagogues. What now remains to the writer?’ Perhaps it was the realization of this which made me select this empty place to live for the next few years — this sunburnt headland in the Cyclades. Surrounded by history on all sides, this empty island alone is free from every reference. It has never been mentioned in the annals of the race which owns it. Its historic past is refunded, not into time, but into place — no temples, groves, amphitheatres, to corrupt ideas with their false comparisons. A shelf of coloured boats, a harbour over the hills, and a little town denuded by neglect. That is all. Once a month a steamer touches on its way to Smyrna. These winter evenings the sea-tempests climb the cliffs and invade the grove of giant untended planes where I walk, talking a sudden wild slang, slopping and tilting the schooner trees. I walk here with those coveted intimations of a past which none can share with me; but which time itself cannot deprive me of. My hair is clenched back to my scalp and one hand guards the burning dottle of my pipe from the force of the wind. Above, the sky is set in a brilliant comb of stars. Antares guttering up there, buried in spray…. To have cheerfully laid down obedient books and friends, lighted rooms, fireplaces built for conversation — the whole parish of the civilized mind — is not something I regret but merely wonder at. In this choice too I see something fortuitous, born of impulses which I am forced to regard as outside the range of my own nature. And yet, strangely enough, it is only here that I am at last able to re-enter, reinhabit the unburied city with my friends; to frame them in the heavy steel webs of metaphors which will last half as long as the city itself — or so I hope. Here at least I am able to see their history and the city’s as one and the same phenomenon. But strangest of all: I owe this release to Pursewarden — the last person I should ever have considered a possible benefactor. That last meeting, for example, in the ugly and expensive hotel bedroom to which he always moved on Pombal’s return from leave … I did not recognize the heavy musty odour of the room as the odour of his impending suicide — how should I? I knew he was unhappy; even had he not been he would have felt obliged to simulate unhappiness. All artists today are expected to cultivate a little fashionable unhappiness. And being Anglo-Saxon there was a touch of maudlin self-pity and weakness which made him drink a bit. That evening he was savage, silly and witty by turns; and listening to him I remember thinking suddenly: ‘Here is someone who in farming his talent has neglected his sensibility, not by accident, but deliberately, for its self-expression might have brought him into conflict with the world, or his loneliness threatened his reason. He could not bear to be refused admittance, while he lived, to the halls of fame and recognition. Underneath it all he has been steadily putting up with an almost insupportable consciousness of his own mental poltroonery. And now his career has reached an interesting stage: I mean beautiful women, whom he always felt to be out of reach as a timid provincial would, are now glad to be seen out with him. In his presence they wear the air of faintly distracted Muses suffering from constipation. In public they are flattered if he holds a gloved hand for an instant longer than form permits. At first all this must have been balm to a lonely man’s vanity; but finally it has only furthered his sense of insecurity. His freedom, gained through a modest financial success, has begun to bore him. He has begun to feel more and more wanting in true greatness while his name has been daily swelling in size like some disgusting poster. He has realized that people are walking the street with a Reputation now and not a man. They see him no longer — and all his work was done in order to draw attention to the lonely, suffering figure he felt himself to be. His name has covered him like a tombstone. And now comes the terrifying thought perhaps there is no one left to see? Who, after all, is he?’ I am not proud of these thoughts, for they betray the envy that every failure feels for every success; but spite may often see as clearly as charity. And indeed, running as it were upon a parallel track in my mind went the words which Clea once used about him and which, for some reason, I remembered and reflected upon: ‘He is unlovely somewhere. Part of the secret is his physical ungainliness. Being wizened his talent has a germ of shyness in it. Shyness has laws: you can only give yourself, tragically, to those who least understand. For to understand one would be to admit pity for one’s frailty. Hence the women he loves, the letters he writes to the women he loves, stand as ciphers in his mind for the women he thinks he wants, or at any rate deserves — cher ami.’ Clea’s sentences always broke in half and ended in that magical smile of tenderness — ‘am I my brother’s keeper?’… (What I most need to do is to record experiences, not in the order in which they took place — for that is history — but in the order in which they first became significant for me.) What, then, could have been his motive in leaving me five hundred pounds with the sole stipulation that I should spend them with Melissa? I thought perhaps that he may have loved her himself but after deep reflection I have come to the conclusion that he loved, not her, but my love for her. Of all my qualities he envied me only my capacity to respond warmly to endearments whose value he recognized, perhaps even desired, but from which he would be forever barred by self-disgust. Indeed this itself was a blow to my pride for I would have liked him to admire — if not the work I have done — at least the promise it shows of what I have yet to do. How stupid, how limited we are — mere vanities on legs! We had not met for weeks, for we did not habitually frequent each other, and when we did it was in the little tin pissotière in the main square by the tram-station. It was after dark and we would never have recognized each other had not the head-lights of a car occasionally drenched the foetid cubicle in white fight like spray. ‘Ah!’ he said in recognition: unsteadily, thoughtfully, for he was drunk. (Some time, weeks before, he had left me five hundred pounds; in a sense he had summed me up, judged me — though that judgement was only to reach me from the other side of the grave.) The rain cropped at the tin roof above us. I longed to go home, for I had had a very tiring day, but I feebly lingered, obstructed by the apologetic politeness I always feel with people I do not really like. The slightly wavering figure outlined itself upon the darkness before me. ‘Let me’ he said in a maudlin tone ‘confide in you the secret of my novelist’s trade. I am a success, you a failure. The answer, old man, is sex and plenty of it.’ He raised his voice and his chin as he said, or rather declaimed, the word ‘sex’: tilting his scraggy neck like a chicken drinking and biting off the word with a half-yelp like a drill-serjeant. ‘Lashings of sex’ he repeated more normally, ‘but remember’ and he allowed his voice to sink to a confidential mumble, ‘stay buttoned up tight. Eternal grandma strong to save. You must stay buttoned up and suffering. Try and look as if you had a stricture, a book society choice. What is not permissible is rude health, ordure, the natural and the funny. That was all right for Chaucer and the Elizabethans but it won’t make the grade today — buttoned up tightly with stout Presbyterian buttons.’ And in the very act of shaking himself off he turned to me a face composed to resemble a fly-button — tight, narrow and grotesque. I thanked him but he waved aside the thanks in a royal manner. ‘It’s all free’ he said, and leading me by the hand he piloted me out into the dark street. We walked towards the lighted centre of the town like bondsmen, fellow writers, heavy with a sense of different failures. He talked confidentially to himself of matters which interested him in a mumble which I could not interpret. Once as we turned into the Rue des Soeurs he stopped before the lighted door of a house of ill-fame and pronounced: ‘Baudelaire says that copulation is the lyric of the mob. Not any more, alas! For sex is dying. In another century we shall lie with our tongues in each other’s mouths, silent and passionless as sea-fruit. Oh yes! Indubitably so.’ And he quoted the Arabic proverb which he uses as an epigraph to his trilogy: ‘The world is like a cucumber — today it’s in your hand, tomorrow up your arse.’ We then resumed our stitching, crab-like advance in the direction of his hotel, he repeating the word ‘indubitably’ with obvious pleasure at the soft plosive sound of it. He was unshaven and haggard, but in comparatively good spirits after the walk and we resorted to a bottle of gin which he kept in the commode by his bed. I commented on the two bulging suitcases which stood by the dressing-table ready packed; over a chair lay his raincoat stuffed with newspapers, pyjamas, toothpaste, and so on. He was catching the night train for Gaza, he said. He wanted to slack off and pay a visit to Petra. The galley-proofs of his latest novel had already been corrected, wrapped up and addressed. They lay dead upon the marble top of the dressing-table. I recognized in his sour and dejected attitude the exhaustion which pursues the artist after he has brought a piece of work to completion. These are the low moments when the long flirtation with suicide begins afresh. Unfortunately, though I have searched my mind, I can recall little of our actual conversation, though I have often tried to do so. The fact that this was our last meeting has invested it, in retrospect, with a significance which surely it cannot have possessed. Nor, for the purposes of this writing, has he ceased to exist; he has simply stepped into the quicksilver of a mirror as we all must — to leave our illnesses, or evil acts, the hornets’ nest of our desires, still operative for good or evil in the real world — which is the memory of our friends. Yet the presence of death always refreshes experience thus — that is its function to help us deliberate on the novelty of time. Yet at that moment we were both situated at points equidistant from death — or so I think. Perhaps some quiet premeditation blossomed in him even then — no matter. I cannot tell. It is not mysterious that any artist should desire to end a life which he has exhausted — (a character in the last volume exclaims: ‘For years one has to put up with the feeling that people do not care, really care, about one; then one day with growing alarm, one realizes that it is God who does not care: and not merely that he does not care, he does not care one way or the other’). But this aside reminds me of one small fragment of that drunken conversation. He spoke derisively of Balthazar, of his preoccupation with religion, of the Cabal (of which he had only heard). I listened without interrupting him and gradually his voice ran down like a time-piece overcome by the weight of seconds. He stood up to pour himself a drink and said: ‘One needs a tremendous ignorance to approach God. I have always known too much, I suppose.’ These are the sort of fragments which tease the waking mind on evenings like these, walking about in the wintry darkness; until at last I turn back to the crackling fire of olive-wood in the old-fashioned arched hearth where Justine lies asleep in her cot of sweet-smelling pine. How much of him can I claim to know? I realize that each person can only claim one aspect of our character as part of his knowledge. To every one we turn a different face of the prism. Over and over again I have found myself surprised by observations which brought this home to me. As for example when Justine said of Pombal, ‘one of the great primates of sex.’ To me my friend had never seemed predatory; only self-indulgent to a ludicrous degree. I saw him as touching and amusing, faintly to be cherished for an inherent ridiculousness. But she must have seen in him the great, soft-footed cat he was (to her). And as for Pursewarden, I remember, too, that in the very act of speaking thus about religious ignorance he straightened himself and caught sight of his pale reflection in the mirror. The glass was raised to his lips, and now, turning his head he squirted out upon his own glittering reflection a mouthful of the drink. That remains clearly in my mind; a reflection liquefying in the mirror of that shabby, expensive room which seems now so appropriate a place for the scene which must have followed later that night.
***** Place Zagloul — silverware and caged doves. A vaulted cave lined with black barrels and choking with the smoke from frying whitebait and the smell of retzinnato. A message scribbled on the edge of a newspaper. Here I spilt wine on her cloak, and while attempting to help her repair the damage, accidentally touched her breasts. No word was spoken. While Pursewarden spoke so brilliantly of Alexandria and the burning library. In the room above a poor wretch screaming with meningitis…. ***** Today, unexpectedly, comes a squinting spring shower, stiffening the dust and pollen of the city, nailing the glass roof of the studio where Nessim sits over his croquis for his wife’s portrait. He has captured her sitting before the fire with a guitar in her hands, her throat snatched up by a spotted scarf, her singing head bent. The noise of her voice is jumbled in the back of his brain like the sound-track of an earthquake run backwards. Prodigious archery over the parks where the palm-trees have been dragged back taut; a mythology of yellow-maned waves attacking the Pharos. At night the city is............