THE cultivation of rice necessitated keeping the fields flooded with river water until it became stagnant, and the whole atmosphere was polluted by the dreadful smell. No white person could remain on the plantation without danger of the most virulent fever, always spoken of as “country fever.” So the planters removed their families from their beautiful homes the last week in May, and they never returned until the first week in November, by which time cold weather had come and the danger of malarial fever gone. The formula was to wait for a black frost before moving; I believe that is purely a local expression; three white frosts make a black frost; that means that all the potato vines and all the other delicate plants had been killed so completely that the leaves were black.
At the end of May my father’s entire household migrated to the sea, which was only four miles to the east of Chicora as the crow flies, but was only to be reached by going seven miles in a rowboat and four miles by land. The vehicles,{68} horses, cows, furniture, bedding, trunks, provisions were all put into great flats, some sixty by twenty feet, others even larger, at first dawn, and sent ahead. Then the family got into the rowboat and were rowed down the Pee Dee, then through Squirrel Creek, with vines tangled above them and water-lilies and flags and wild roses and scarlet lobelia all along the banks, and every now and then the hands would stop their song a moment to call out: “Missy, a alligator!” And there on the reeds and marsh in some sunny cove lay a great alligator basking in the sun, fast asleep. As soon as the sound of the oars reached him, he would plunge into the water, making great waves on which the boat rose and fell in a way suggestive of the ocean itself. The way was teeming with life; birds of every hue and note flew from tree to tree on the banks; here and there on top of a tall cypress a mother hawk could be seen sitting on her nest, looking down with anxious eye, while around, in ever-narrowing circles, flew her fierce mate, with shrill cries, threatening death to the intruder. No one who has not rowed through these creeks in the late spring or early summer can imagine the abundance and variety of life everywhere. On every log floating down the{69} stream or lodged along the shore, on such a summer day rows of little turtles can be seen fast asleep, just as many as the log will hold, ranging from the size of a dinner-plate to a dessert-plate, only longer than they are broad—the darkies call them “cooters” (they make a most delicious soup or stew)—so many it is hard to count the number one sees in one trip. Besides all this, there is the less-pleasing sight of snakes on the banks and sometimes on the tree overhanging the water, also basking in the sun so trying to human beings at midday. But my mother was enchanted with this row, so perfectly new to her, and the negro boat-songs also delighted her. There were six splendid oarsmen, who sang from the moment the boat got well under way. Oh, there is nothing like the rhythm and swing of those boat-songs. “In case if I neber see you any mo’, I’m hopes to meet yu on Canaan’s happy sho’,” and “Roll, Jordan, Roll,” and “Run, Mary, Run,” “Drinkin’ Wine, Drinkin’ Wine,” “Oh, Zion!” I am filled with longing when I think of them. I was born at the seaside, and from that time until I was eighteen, the move from the plantation to the sea beach at the end of May, and the return home to the plantation the first week{70} in November were great events and a perfect joy.
Of course, it was different for my mother, for the tearing up of stakes just as she had got accustomed to her new home and new life, the packing up of everything necessary for comfort for every member of the household for the summer and autumn was terrific. It required so much thought, so many lists, so much actual labor. At the same time carpets, curtains, and all the winter clothing had to be aired, sunned, and put up with camphor against the moths. She was pretty well worn out and tired by this new aspect of her future life, this upheaval and earthquake to be gone through twice a year, so that when she stepped into the boat she was not her gayest self; but, when the things were all stored in, the lunch-baskets and valises and a big moss-wrapped bunch of roses, and the dogs at her feet; when papa, seated by her, took the rudder ropes, when the boat shot out into the river and the hands broke into song, preceded by each one calling aloud to the other, “Let’s go, boys, let’s go,” she told me it was the most delightful revelation and sensation of her life almost. She had never been in a rowboat before; she had never been on a river. She had grown up in the interior, far in the hill country near the upper{71} waters of the Savannah River, a rocky stream, where no woman ever thought of going in a boat. This swift, delightful movement, with the glorious sunshine and fresh morning breeze—for they always made an early start, there being so much to be done at the other end—made the row only too short.
But new pleasures awaited her, for the flat with the horses had gone ahead of them, starting with the ebb tide, at four in the morning; and, when they landed at the wharf at Waverly on the Waccamaw (which belonged to my father’s elder brother, General Joseph Allston, who died leaving his two sons, Joseph Blythe and William Allan, to papa’s care and guardianship), they found the horses all ready saddled, and they mounted and rode the four miles to “Canaan,” where they were to spend the summer. It was on the seashore, just at an inlet where the ocean view was; and, as mamma saw the great waves come rolling in, she was filled with joy anew. To me it has always been intoxicating, that first view each year of the waves rolling, rolling; and the smell of the sea, and the brilliant blue expanse; but then I was born there and it is like a renewal of birth.{72}
My mother enjoyed her life here. It was much simpler than that at the plantation, with fewer servants, and that she much enjoyed. They had breakfast at six o’clock every morning, and as soon as breakfast was over, papa mounted his horse and rode to Waverly, where the boat met him. His horse was put in the stable and he rowed to Chicora, went over all the crop, the rice-fields first, landing on the bank opposite the house and walking round all the planted fields, seeing that the water was kept on the rice just at the right depth, that the fields which had been dried for hoeing were dry enough to begin on them with the hoe. There is a real science in rice-planting, and my father was thoroughly versed in it and most diligent in seeing after the treatment of each field. He was always followed by the trunk minder, Jacob, and in every field Jacob went down the bank to the water edge and drew out a stalk or two of rice for papa to examine the root growth, by which the water is managed. This accomplished, papa crossed to the house, where a horse was ready saddled. He mounted and rode all over the upland crop, corn, potatoes, oats, peas; went into the house, which Maum Mary kept fresh and clean, wrote a few letters, drank a glass{73} of buttermilk and ate some fruit, got into his boat again, and returned to the seashore for a three-o’clock dinner, having done a tremendous day’s work; and he never failed, with all his work, to go into the garden and gather a bunch of roses and pink oleander to bring to mamma. Of course, his homecoming was the event of the day to my mother.
Soon papa’s aunt, Mrs. Blythe, came to be with them for the summer, which was a great pleasure to mamma. She was a woman of noble character and ample means, who was specially devoted to my father, having no children of her own, and recognizing in him a kindred nature. Aunt Blythe was a true specimen of the “grande dame” of the old South. She had been brought up to responsibility, to command herself and others; she was an old lady when mamma first knew her, but tall and stately in figure and beautiful in face. She brought her own barouche, horses, and coachman and footman, and her own maid and laundress—in short, a retinue. I never saw Aunt Blythe, as she died before I was born, but the tales of her generosity and her grandeur which were told by white and black placed her in the category of fairies and other benign spirits. I{74} was named after Aunt Blythe, a rare instance............