Czar Nicholas I. is known to have been a great admirer of Gogol\'s "Revizor." Yet a more bitter satire on Russian officialdom than this realistic comedy does not exist. Plenty of utterances of the czars who have followed Nicholas are quoted to show that none of the supposedly unlimited monarchs of Russia has been in the least hazy as to the qualities of his most trustworthy servants. When, nevertheless, fifty years after the death of Nicholas I., the camorra of officials makes more havoc than ever, and obstructs all development of the Russian nation with the close meshes of its organization, as with a net of steel wire, this strange phenomenon is to be explained only in two ways. Either the czars who so clearly recognized the evil must have been unscrupulous cynics, who only laughed at corruption and had no feeling for the sufferings of their people, or else their power was not sufficient to break that of their servants. The omnipotence of autocracy must have found its limits in the omnipotence of the oligarchy of functionaries. The first of the possible explanations may be set aside without further consideration.[Pg 145] The autocrats, without exception, have desired the good of their people, and have been personally upright men and lovers of justice. If they had been strong enough to create a trustworthy and industrious official service, instead of their idle and corrupt one, they would certainly have done so. Only the second explanation, then, is possible. The power of the czardom has had to capitulate to that of the oligarchy of officials.

This explanation, however, requires a further one. What wrecked the attempts of well-intentioned autocrats at reform? These men did not understand joking; and open opposition to orders of the Czar is absolutely unthinkable, when punishments such as exile to Siberia are given for much slighter offences. Is it possible that the Russian nation stands morally so much lower than all others that honest and industrious servants of the state are not to be found at all? That would be hard to believe. For if men are approximately alike in any one particular it is in average morality. The Russian is not more immoral or dishonorable than the German or the Frenchman. Fifty years ago the officials in Austria and Hungary also were still very corrupt, and Frederick William I. was obliged, even in morally strict Prussia, to use all his energy in taking steps against the state officials, who acted on the principle of the proverb, "Give me the sausage, and I\'ll quench your thirst" (Gibst du mich die Wurscht, l?sch ich dich den Durscht). Besides, the [Pg 146]experiment of regenerating the official service with foreigners has also been tried in Russia, especially by Alexander II. In the imperial library at St. Petersburg I came upon a little French pamphlet in which a Russian patriot laments in the most passionate terms because Czar Alexander II. was surrounded by an impenetrable wall of officials from the Baltic provinces, who let no one but their congeners rise on the rounds of the official ladder. The complaints made of the dictatorship of officials were, however, the same, although it was not denied that in industry and honesty the Germans from the Baltic provinces surpassed the native Russians. Under Alexander III. unmistakable orthodox opinions and the purest possible Russian descent were necessary in order to gain the good-will of the omnipotent Pobydonostzev and of the Slavophils. The misery, however, remained the same, except that it was in some degree relieved by the greater corruptibility of the native Russians. For—to show the utter preposterousness of the whole system—the Russian people find it much pleasanter to deal with bribe-taking officials than with honest ones. You may hear it said often enough in Russia, "The Russian autocracy is alleviated by the ruble; without the ruble life would not be at all endurable." There must, therefore, exist some fatal cause which prevents any improvement of conditions. Even evils do not grow old without some necessary reason for their existence.

[Pg 147]

In order to explain this it must be clearly understood what the Russians really complain of in their officials. They thought themselves no better off under the system of Alexander II., with the infusion into the service of more honest and industrious elements. Hence it appears not to be primarily the dishonesty or idleness of the bureaucracy which provokes the most complaints. This is, indeed, the fact. What drives the Russians to despair, and what they feel to be the grossest evil of the country, much more than the domination of the Czar alone, is the tyranny of the official caste, which forms a state within the state, and has set up a special code of official morality quite peculiar to itself. As to how far the possibility of such a class development is consistent with the autocracy as such will be inquired into below. A ring of officials is not absolutely excluded even in republics, as is shown by Tammany Hall in New York. Only in constitutional states it rests with the people to put an end to evil once recognized, but in an autocracy it does not. Before going further, however, it is necessary to make clear to the foreign reader what is meant in general by such a tyranny.

Therefore, let us say, for example, that you have been seen on the street with a person who, for some reason, and naturally without knowing it himself, is under police surveillance. Of course you yourself are from this moment under suspicion, and therewith delivered up to the official zeal of the[Pg 148] whole, widely ramified organization, for the protection of the holy order. From that time forth letters directed to you do not reach you, or else bear a mark showing that by a remarkable accident they were found open in the letter-box and had to be officially sealed. You are surprised some night by the visit of an officer and of a dozen sturdy police officials, who rouse your children from their beds and search through your house from garret to cellar. If there should happen to be found in your possession a German translation of a novel of Tolsto?\'s, or any book or newspaper which stands on the police index, with which you naturally are not acquainted, off you go to prison with the agents of the law. Here you remain, well taken care of, pending a thorough-going investigation of the facts of the case. This lasts from three days to six months, as the case may be, according to your popularity or to the influence which your friends are able to bring to bear. It is not the slightest protection for you that you are a well-known householder, a busy physician or lawyer, of whom it might be assumed that even without imprisonment he would not immediately tur............