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HOME > Classical Novels > The Art of Being Happy > LETTER XVI. OF FRIENDSHIP.
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LETTER XVI. OF FRIENDSHIP.
Let us bring within the family circle a few persons of amiable manners and simple tastes. Our domestic retreat may then become our universe. But we must search for real friends, with capabilities for continuing such. If interest and pleasure break the accidental ties of a day, shall friendship, which was always a stranger to the connexion, be accused of the infraction?

A real friend must not be expected from the common ties of vulgar interest; but must be, in the circle to which he belongs, as a brother of adoption. So simple should be our confidence in the entireness of his affection, and the disinterestedness and wisdom of his advice, as to incline us to consult him without afflicting our wife or children by a useless communication of our perplexities. To him we should be able to confide our fears; and while we struggle, by his advice and aid to escape the pressing evil which menaces to overwhelm us, our family may still repose in tranquil security.[35]

If he suffer in turn, we share his pains. If he have pleasures, we reciprocally enjoy them. If either party[125] experience reverses, instead of finding himself alone in misery, he receives consolations so touching and tender, that he ceases to complain of a lot which has enabled him to become acquainted with the depth of the resources of friendship.

How pure is the sentiment, how simple the pleasures, which flow from the intercourse of two men united by similar opinions and like desires, who have both cultivated letters, the arts, and true wisdom! With what rapidity the moments of these charming conversations fly! Even the hours consecrated to study are less pleasant, perhaps less instructive. Such a friend, so to speak, is of a different nature from that of the rest of men. They either conceal our defects, or cause us to see them from motives of ill feeling. A friend so discusses them, in our presence, as not to wound us. He kindly reproaches us with faults, to our face, which he extenuates, or excuses before others in our absence. We can never fully comprehend to what extent a friend may be useful and dear until after having been a long time the faithful companion of his good and evil fortune. What emotions we experience in giving ourselves up to the remembrance of the common perils, storms and trials we have experienced together! It is never without tenderness of heart that we say, ‘we have had the same thoughts, affections and hopes. Such an event penetrated us with common joy; such another filled us with grief. Uniting our efforts, we rescued a victim of poverty and misfortune. We mutually shared his tears of gratitude. The hard necessity of circumstances separated us; and our paths so diverged that seas and mountains divided us. But we still remained[126] present to each other, in communion of thought. He had fears for me, and I for him, as we foresaw each other’s dangers. I learned his condition, interpreted his thoughts and feelings, and said, ‘such a fear agitates him; he forms such a project, conceives such a hope.’ Finally, we met again. What charms, what effusion of heart in the union!’

It is a puerile absurdity to be proud of the reputation of one to whom we are united by the ties of blood—a distinction which nature gave us. But we may be justly proud of the rare qualities of our friend. The ties of this relation are not the work of nature or contingency. We prove that, in meriting his esteem, we, at least, resemble him in the qualities of his heart.

I immediately form a high opinion of the man whom I hear earnest in the applause of the talents or virtues of his friend. He possesses the qualities which he applauds; since he has need to affirm their existence in the person he loves.

This noble and pure sentiment has had its peaceable heroes. What names, what examples could I not cite, in ancient and in modern times! What splendid and affecting proofs of identity of fortune, joys and sorrows, and even danger and death! I knew two friends, of whom every one spoke with respect. One of them was asked the extent of his fortune? ‘Mine is small,’ he replied, ‘but my friend is rich............
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