Having murdered my mother under circumstances of singular atrocity, I was arrested and put upon my trial, which lasted seven years. In charging the jury, the judge of the Court of Acquittal remarked that it was one of the most ghastly crimes that he had ever been called upon to explain away.
At this, my attorney rose and said:
“May it please your Honor, crimes are ghastly or agreeable only by comparison. If you were familiar with the details of my client’s previous murder of his uncle you would discern in his later offense (if offense it may be called) something in the nature of tender forbearance and filial consideration for the feelings of the victim. The appalling ferocity of the former assassination was indeed inconsistent with any hypothesis but that of guilt; and had it not been for the fact that the honorable judge before whom he was tried was the president of a life insurance company that took risks on hanging, and in which my client held a policy, it is hard to see how he could decently have been acquitted. If your Honor would like to hear about it for instruction and guidance of your Honor’s mind, this unfortunate man, my client, will consent to give himself the pain of relating it under oath.”
The district attorney said: “Your Honor, I object. Such a statement would be in the nature of evidence, and the testimony in this case is closed. The prisoner’s statement should have been introduced three years ago, in the spring of 1881.”
“In a statutory sense,” said the judge, “you are right, and in the Court of Objections and Technicalities you would get a ruling in your favor. But not in a Court of Acquittal. The objection is overruled.”
“I except,” said the district attorney.
“You cannot do that,” the judge said. “I must remind you that in order to take an exception you must first get this case transferred for a time to the Court of Exceptions on a formal motion duly supported by affidavits. A motion to that effect by your predecessor in office was denied by me during the first year of this trial. Mr. Clerk, swear the prisoner.”
The customary oath having been administered, I made the following statement, which impressed the judge with so strong a sense of the comparative triviality of the offense for which I was on trial that he made no further search for mitigating circumstances, but simply instructed the jury to acquit, and I left the court, without a stain upon my reputation:
“I was born in 1856 in Kalamakee, Mich., of honest and reputable parents, one of whom Heaven has mercifully spared to comfort me in my later years. In 1867 the family came to California and settled near Nigger Head, where my father opened a road agency and prospered beyond the dreams of avarice. He was a reticent, saturnine man then, though his increasing years have now somewhat relaxed the austerity of his disposition, and I believe that nothing but his memory of the sad event for which I am now on trial prevents him from manifesting a genuine hilarity.
“Four years after we had set up the road agency an itinerant preacher came along, and having no other way to pay for the night’s lodging that we gave him, favored us with an exhortation of such power that, praise God, we were all converted to religion. My father at once sent for his brother, the Hon. William Ridley of Stockton, and on his arrival turned over the agency to him, charging him nothing for the franchise nor plant — the latter consisting of a Winchester rifle, a sawed-off shotgun, and an assortment of masks made out of flour sacks. The family then moved to Ghost Rock and opened a dance house. It was called ‘The Saints’ Rest Hurdy-Gurdy,’ and the proceedings each night began with prayer. It was there that my now sainted mother, by her grace in the dance, acquired the sobriquet of ‘The Bucking Walrus.’
“In the fall of ‘75 I had occasion to visit Coyote, on the road to Mahala, and took the stage at Ghost Rock. There were four other passengers. About three miles beyond Nigger Head, persons whom I identified as my Uncle William and his two sons held up the stage. Finding nothing in the express box, they went through the passengers. I acted a most honorable part in the affair, placing myself in line with the others, holding up my hands and permitting myself to be deprived of forty dollars and a gold watch. From my behavior no one could have suspected that I knew the gentlemen who gave the entertainment. A few days later, when I went to Nigger Head and asked for the return of my money and watch my uncle and cousins swore they knew nothing of the matter, and they affected a belief that my father and I had done the job ourselves in dishonest violation of commercial good faith. Uncle William even threatened to retaliate by starting an opposition dance house at Ghost Rock. As ‘The Saints’ Rest’ had become rather unpopular, I saw that this would assuredly ruin it and prove a paying enterprise, so I told my uncle that I was willing to overlook the past if he would take me into the scheme and keep the partnership a secret from my father. This fair offer he rejected, and I then perceived that it would be better and more satisfactory if he were dead.
“My plans to that end were soon perfected, and communicating them to my dear parents I had the gratification of receiving their approval. My father said he was proud of me, and my mother promised that although her religion forbade her to assist in taking human life I should have the advantage of her prayers for my success. As a preliminary measure looking to my security in case of detection I made an application for membership in that powerful order, the Knights of Murder, and in due course was received as a member of the Ghost Rock commandery. On the day that my probation ended I was for the first time permitted to inspect the records of the order and learn who belonged to it — all the rites of initiation having been conducted in masks. Fancy my delight when, in looking over the roll of membership; I found the third name to be that of my uncle, who indeed was junior vice-chancellor of the order! Here was an opportunity exceeding my wildest dreams — to murder I could add insubordination and treachery. It was what my good mother would have called ‘a special Providence.’
“At about this time something occurred which caused my cup of joy, already full, to overflow on all sides, a circular cataract of bliss. Three men, strangers in that locality, were arrested for the stage robbery in which I had lost my money and watch. They were brought to trial and, despite my efforts to clear them and fasten the guilt upon three of the most respectable and worthy citizens of Ghost Rock, convicted on the clearest proof. The murder would now be as wanton and reasonless as I could wish.
“One morning I shouldered my Winchester rifle, and going over to my uncle’s house, near Nigger Head, asked my Aunt Mary, his wife, if he were at home, adding that I had come to kill him. My aunt replied with her peculiar smile that so many gentleman called on that errand and were afterward carried away without having performed it that I must excuse her for doubting my good faith in the matter. She said I did not look as if I would kill anybody, so, as a proof of good faith I leveled my rifle and wounded a Chinaman who happened to be passing the house. She said she knew whole families that could do a thing of that kind, but Bill Ridley was a horse of another color. She said, however, that I would find him over on the other side of the creek in the sheep lot; and she added that she hoped the best man would win.
“My Aunt Mary was one of the most fair-minded women that I have ever met.
“I found my uncle down on his knees engaged in skinning a sheep. Seeing that he had neither gun nor pistol handy I had not the heart to shoot him, so I approached him, greeted him pleasantly and struck him a powerful blow on the head with the butt of my rifle. I have a very good delivery and Uncle William lay down on his side, then rolled over on his back, spread out his fingers and shivered. Before he could recover the use of his limbs I seized the knife that he had been using and cut his hamstrings. You know, doubtless, that when you sever the tendo Achillis the patient has no further use of his leg; it is just the same as if he had no leg. Well, I parted them both, and when he revived he was at my service. As soon as he comprehended the situation, he said:
“‘Samuel, you have got the drop on me and can afford to be generous. I have only one thing to ask of you, and that is that you carry me to the house and finish me in the bosom of my family.’
“I told him I thought that a pretty reasonable request and I would do so if he would let me put him into a wheat sack; he would be easier to carry that way and if we were seen by the neighbors en route it would cause less remark. He agreed to ............